Miyamoto Musashi quotes:

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  • Generally speaking, the Way of the warrior is resolute acceptance of death.

  • You win battles by knowing the enemy's timing, and using a timing which the enemy does not expect.

  • All things entail rising and falling timing. You must be able to discern this.

  • In strategy your spiritual bearing must not be any different from normal. Both in fighting and in everyday life you should be determined though calm. Meet the situation without tenseness yet not recklessly, your spirit settled yet unbiased.

  • The Way of the warrior does not include other ways, such as Confucianism, Buddhism, certain traditions, artistic accomplishments, and dancing. But even though these are not part of the Way, if you know the Way broadly, you will see it in everything.

  • Study strategy over the years and achieve the spirit of the warrior. Today is victory over yourself of yesterday; tomorrow is your victory over lesser men.

  • You should not have any special fondness for a particular weapon, or anything else, for that matter. Too much is the same as not enough. Without imitating anyone else, you should have as much weaponry as suits you.

  • Fixation is the way to death. Fluidity is the way to life.

  • They speak of "This Dojo" and "That Dojo". They are looking for profit.

  • Do not let your spirit be influenced by your body, or your body be influenced by your spirit. Be neither insufficiently spirited or over spirited. An elevated spirit is weak and a low spirit is weak. Do not let the enemy see your spirit.

  • In all forms of strategy, it is necessary to maintain the combat stance in everyday life and to make your everyday stance your combat stance.

  • The spirit of defeating a man is the same for ten million men. The strategist makes small things into big things, like building a great Buddha from a one foot model.

  • Step by step walk the thousand-mile road.

  • Thirdly, the gentleman warrior, carrying the weaponry of his way. The way of the warrior is to master the virtue of his weapons. If a gentleman dislikes strategy he will not appreciate the benefit of weaponry, so must he not have a little taste for this?

  • People in this world look at things mistakenly, and think that what they do not understand must be the void. This is not the true void. It is bewilderment...

  • Aspire to be like Mt. Fuji, with such a broad and solid foundation that the strongest earthquake cannot move you, and so tall that the greatest enterprises of common men seem insignificant from your lofty perspective. With your mind as high as Mt Fuji you can see all things clearly. And you can see all the forces that shape events; not just the things happening near to you.

  • Do not think dishonestly... Distinguish between gain and loss in worldly matters. Develop intuitive judgement and understanding for everything. Perceive those things which cannot be seen. Pay attention even to trifles. Do nothing which is of no use.

  • When your opponent is hurrying recklessly, you must act contrarily and keep calm. You must not be influenced by the opponent.

  • there is nothing outside of yourself that can ever enable you to get better, stronger, richer, quicker, or smarter. Everything is within. Everything exists. Seek nothing outside of yourself.

  • The primary thing when you take a sword in your hands is your intention to cut the enemy, whatever the means. Whenever you parry, hit, spring, strike or touch the enemy's cutting sword, you must cut the enemy in the same movement. It is essential to attain this. If you think only of hitting, springing, striking or touching the enemy, you will not be able actually to cut him.

  • True warriors are fierce because their training is fierce.

  • ...most warriors only perform tricks. The way of the warrior is filled with soul and feeling

  • Fourthly, the way of the artisan. The way of the carpenter is to become proficient in the use of his tools, first to lay his plans with true measure and then perform his work according to plan. Thus he passes through life.

  • From inside fortifications, the gun has no equal among weapons. It is the supreme weapon on the field before the ranks clash, but once swords are crossed the gun becomes useless.

  • The ultimate aim of martial arts is not having to use them

  • As far as Im concerned, I regret nothing.

  • There is timing in the whole life of the warrior, in his thriving and declining, in his harmony and discord. Similarly, there is timing in the Way of the merchant, in the rise and fall of capital. All things entail rising and falling timing. You must be able to discern this.

  • Perception is strong and sight weak. In strategy it is important to see distant things as if they were close and to take a distanced view of close things.

  • A bullet from a gun does not make a distinction between practice and combat. You are training to be one and the same way in your life

  • A man cannot understand the art he is studying if he only looks for the end result without taking the time to delve deeply into the reasoning of the study.

  • A warrior has no confusion in his mind...This is true emptiness.

  • Accept everything just the way it is.

  • All man are the same except for their belief in their own selves, regardless of what others may think of them

  • Also by training you will be able to freely control your own body, conquer men with your body, and with sufficient training you will be able to beat ten men with your spirit. When you have reached this point, will it not mean that you are invincible?

  • Always return your weapon along the same path it traveled out on. In this way you can use it again without having to relocate and rethink our attitude.

  • Anger. Control your anger. If you hold anger toward others, they have control over you.Your opponent can dominate and defeat you if you allow him to get you irritated.

  • Approach the enemy with the attitude of defeating him without delay.

  • As if with the nut and flower, the nut has become less than the flower... both those teaching and those learning are concerned with colouring and showing off their technique, trying to hasten the bloom of the flower.

  • As the innocent infant relies upon the mother for sustenance, so the innocent wanderer, following his native compassion and bliss, relies upon the natural intelligence of life to sustain him. There are various Ways. There is the Way of salvation by the law of Buddha, the Way of Confucius governing the Way of learning, the Way of healing as a doctor, as a poet teaching the Way of Waka, tea, archery, and many arts and skills. Each man practices as he feels inclined.

  • Become acquainted with every art.

  • By knowing things that exist, you can know that which does not exist.

  • Consider yourself lightly; consider the world deeply.

  • Crossing at a ford occurs often in a man's lifetime. It means setting sail even though your friends stay in harbour, knowing the route, knowing the soundness of your ship and the favour of the day.

  • Cutting down the enemy is the way of strategy, and there is no need for many refinements of it.

  • Determine that today you will overcome your self of the day before, tomorrow you will win over those of lesser skill, and later you will win over those of greater skill.

  • Develop intuitive judgement and understanding for everything.

  • Do not let the body be dragged along by mind nor the mind be dragged along by the body

  • Do not let your opponent see your spirit

  • Do not regret what you have done

  • Do not sleep under a roof. Carry no money or food. Go alone to places frightening to the common brand of men. Become a criminal of purpose. Be put in jail, and extricate yourself by your own wisdom.

  • Do not waste time idling or thinking after you have set your goals

  • Do nothing which is of no use.

  • Even if a man has no natural ability, he can be a warrior.

  • Even if you strive diligently on your chosen path day after day, if your heart is not in accord with it, then even if you think you are on a good path, from the point of view of the straight and true, this is not a genuine path. If you do not pursue a genuine path to its consummation, then a little bit of crookedness in the mind will later turn into a major warp. Reflect on this.

  • Fixed formation is bad. Study this well.

  • from one thing, know ten thousand things

  • Get beyond love and grief: exist for the good of Man.

  • I dreamt of worldly success once.

  • If the enemy thinks of the mountains, attack like the sea; and if he thinks of the sea, attack like the mountains.

  • If there is a Way involving the spirit of not being defeated, to help oneself and gain honour, it is the Way of Strategy.

  • If you are not progressing along the true way, a slight twist in the mind can become a major twist. This must be pondered well.

  • If you do not control the enemy, the enemy will control you

  • If you do not look at things on a large scale, it will be difficult to master strategy.

  • If you fail to take advantage of your enemies' collapse, they may recover.

  • If you know the way broadly you will see it in everything.

  • If you learn indoor techniques, you will think narrowly and forget the true Way. Thus you will have difficulty in actual encounters.

  • If you want to learn the craft of war, ponder over this book. The teacher is as a needle, the disciple is as thread. You must practice constantly.

  • Imitation is the surest form of flattery and failure. I am not interested with your talk about my ideas. I am more interested in your applying them to your life. If you do not, then you are essentially not in accord with your own mind.

  • Immature strategy is the cause of grief.

  • In battle, if you you make your opponent flinch, you have already won.

  • In contests of strategy it is bad to be led about by the enemy. You must always be able to lead the enemy about.

  • In the construction of houses, choice of woods is made. Straight un-knotted timber of good appearance is used for the revealed pillars, straight timber with small defects is used for the inner pillars. Timbers of the finest appearance, even if a little weak, is used for the thresholds, lintels, doors, and sliding doors, and so on. Good strong timber, though it be gnarled and knotted, can always be used discreetly in construction.

  • In the void is virtue, and no evil. Wisdom has existence, principle has existence, the Way has existence, spirit is nothingness.

  • In time, all things work to your advantage when you pursue them with an open heart.

  • It is difficult to realize the true Way just through sword-fencing. Know the smallest things and the biggest things, the shallowest things and the deepest things.

  • It is difficult to understand the universe if you only study one planet

  • It is imperative to master the principles of the art of war and learn to be unmoved in mind even in the heat of the battle.

  • It is said the warrior's is the twofold Way of pen and sword, and he should have a taste for both Ways. Even if a man has no natural ability he can be a warrior by sticking assiduously to both divisions of the Way.

  • It may seem difficult at first, but everything is difficult at first.

  • Know your enemy, know his sword.

  • Never depart from the way of martial arts.

  • Never stray from the Way.

  • No Fear, No Hesitation, No Surprise, No Doubt

  • No man is invincible, and therefore no man can fully understand that which would make him invincible

  • No man is invincible, and therefore no man can fully understand that which would make him invincible. Even with complete and thorough study there is always the possibility of being defeated and although one may be expert in a particular form, mastery is something a man never stops seeking to attain.

  • One must make the warrior walk his everyday walk.

  • Pay attention even to life's trifles.

  • Perceive that which cannot be seen with the eye.

  • Perception is strong and sight weak. In strategy it is ...

  • Polish your wisdom: learn public justice, distinguish between good and evil, study the ways of different arts one by one.

  • Respect Buddha and the gods without counting on their help

  • Respect the gods and buddhas, but never rely on them.

  • Second is the way of the merchant. The wine maker obtains his ingredients and puts them to use to make his living. The way of the merchant is always to live by taking profit.

  • See to it that you temper yourself with one thousand days of practice, and refine yourself with ten thousand days of training.

  • Speed is not part of the true Way of strategy. Speed implies that things seem fast or slow, according to whether or not they are in rhythm. Whatever the Way, the master of strategy does not appear fast.

  • Strategy is the craft of the warrior.

  • The bow is tactically strong at the commencement of battle, especially battles on a moor, as it is possible to shoot quickly among the spearmen.

  • The halberd is inferior to the spear on the battlefield. With the spear you can take the initiative, the halberd is defensive.

  • The important thing in strategy is to suppress the enemy's useful actions but allow his useless actions

  • The only reason a warrior is alive is to fight, and the only reason a warrior fights is to win

  • The path that leads to truth is littered with the bodies of the ignorant.

  • The purpose of today's training is to defeat yesterday's understanding.

  • The true science of martial arts means practicing them in such a way that they will be useful at any time, and to teach them in such a way that they will be useful in all things.

  • The warrior is different in that studying the Way of strategy is based on overcoming men

  • The way is in training.

  • The Way is in training... Do nothing which is not of value.

  • There are many ways of understanding simple things, but generally the opposite is true for difficult ideas

  • There is no one way to salvation, whatever the manner in which a man may proceed. All forms and variations are governed by the eternal intelligence of the Universe that enables a man to approach perfection. It may be in the arts of music and painting or it may be in commerce, law, or medicine. It may be in the study of war or the study of peace. Each is as important as any other. Spiritual enlightenment through religious meditation such as Zen or in any other way is as viable and functional as any "Way."... A person should study as they see fit.

  • There is timing in everything. Timing in strategy cannot be mastered without a great deal of practice.

  • Think lightly of yourself and deeply of the world

  • This is truth: When you sacrifice your life, you must make fullest use of your weaponry. It is false not to do so, and to die with a weapon as yet undrawn.

  • To become the enemy, see yourself as the enemy of the enemy

  • To cut and slash are two different things. Cutting, whatever form of cutting it is, is decisive, with a resolute spirit. Slashing is nothing more than touching the enemy.

  • To win any battle, you must fight as if you are already dead

  • Too much is the same as not enough.

  • Unless you really understand others, you can hardly attain your own self-understanding.

  • Water adopts the shape of its receptacle, it is sometimes a trickle and sometimes a wild sea.

  • Whatever the Way, the master of strategy does not appear fast.

  • Whatever the Way, the master of strategy does not appear fast"¦.Of course, slowness is bad. Really skillful people never get out of time, and are always deliberate, and never appear busy.

  • Whatever your determination or will power, it is foolish to try to change the nature of things. Things work the way they do because that is the way of things

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