James K. A. Smith quotes:
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Or, to put it another way, presuppositional apologetics--such as that developed by Francis Schaeffer, but also by Cornelius Van Til and, to a degree, Herman Dooeyeweerd--rejects classical apologetics precisely because presuppositionalism recognizes the truth of Derrida's claim that everything is interpretation (though I am admittedly radicalizing their intuitions).
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Sometimes to be creative you have to give yourself permission to not be outstanding.
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It's not that we start with beliefs and doctrine and then come up with worship practices that properly "express" these (cognitive) beliefs; rather, we begin with worship, and articulated beliefs bubble up from there. "Doctrines" are the cognitive, theoretical articulation of what we "understand" when we pray.
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We all - whether naturalists, atheists, Buddhists, or Christians - see the world through the grid of an interpretive framework - and ultimately this interpretive framework is religious in nature, even if not allied with a particular institutional religion.
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What if the primary work of education was the transforming of our imagination rather than the saturation of our intellect?
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Our Christian faith - and correlatively, our account of apologetics - is tainted by modernism when we fail to appreciate the effects of sin on reason. When this is ignored, we adopt an Enlightenment optimism about the role of a supposedly neutral reason in the recognition of truth.
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In short, liturgies make us certain kinds of people, and what defines us is what we love.
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Education is a holistic endeavor that involves the whole person, including our bodies, in a process of formation that aims our desires, primes our imagination, and orients us to the world - all before we ever start 'thinking' about it
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Whenever science attempts to legitimate itself, it is no longer scientific but narrative, appealing to an orienting myth that is not susceptible to scientific legitimation.
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Discipline is aimed at formation for a specific end, and that end is determined by our founding narrative.
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What if education wasn't first and foremost about what we know, but about what we love?