Giordano Bruno quotes:

There is one simple Divinity found in all things, one fecund Nature, preserving mother of the universe insofar as she diversely communicates herself, casts her light into diverse subjects, and assumes various names.

Beautiful sights arouse feelings of love, and contrary sights bring feelings of disgrace and hate. And the emotions of the soul and spirit bring something additional to the body itself, which exists under the control of the soul and the direction of the spirit.

It is proper that noble spirits, equipped with truth and enlightened with the Divine intelligence, should arm themselves against dense ignorance by climbing up to the high rock and tower of contemplation.

Although one soul lives in the whole body, and all the body's members are controlled by one soul, still the whole body and the whole soul and the parts of the universe are vivified by a certain total spirit.

There is a descent from God through the world to animals, and an ascent from animals through the world to God. He is the highest point of the scale, pure act and active power, the purest light.

With luck on your side, you can do without brains.

The beginning, middle, and end of the birth, growth, and perfection of whatever we behold is from contraries, by contraries, and to contraries; and whatever contrariety is, there is action and reaction, there is motion, diversity, multitude, and order, there are degrees, succession and vicissitude.

We see that pedantry has never been held in such esteem for the government of the world as in our times, and it offers as many paths of the true intelligible species and objects of infallible and sole truth as there are individual pedants.

See how fortune deludes us, and that which we put carefully into her hands, she either breaks or lets it fall from her hands, or causes it to be removed by the violence of another, or suffocates and poisons, or taints with suspicion, fear and jealousy to the great hurt and ruin of the possessor.

Innumerable spirits and souls, when spread out through the same space, do not interfere with each other such that the diffusion of one would affect the diffusion of an infinity of others.

Time takes all and gives all.

To the perfect, if it be perfect, there is nothing that can be added; therefore, the will is not capable of any other desire, when that which is of the perfect is present with it, highest and best.

Desire urges me on, while fear bridals me.

Nothing is so good that impious and sacrilegious and wicked people cannot contort its proper benefit into evil.

Nature is none other than God in things... Animals and plants are living effects of Nature; Whence all of God is in all things... Think thus, of the sun in the crocus, in the narcissus, in the heliotrope, in the rooster, in the lion.

There is no absolute up or down, as Aristotle taught; no absolute position in space; but the position of a body is relative to that of other bodies. Everywhere there is incessant relative change in position throughout the universe, and the observer is always at the center of things.

The Divine Light is always in man, presenting itself to the senses and to the comprehension, but man rejects it.

The fools of the world have been those who have established religions, ceremonies, laws, faith, rule of life.

Maybe you who condemn me are in greater fear than I who am condemned.

Perchance you who pronounce my sentence are in greater fear than I who receive it.

The stars in the sky are really other suns like our own, around which orbit other planets. (paraphrase)

The universe is then one, infinite, immobile. ... It is not capable of comprehension and therefore is endless and limitless, and to that extent infinite and indeterminable, and consequently immobile.

There is in the universe neither center nor circumference.

It may be you fear more to deliver judgment upon me than I fear judgment.

The wise soul feareth not death; rather she sometimes striveth for death, she goeth beyond to meet her. Yet eternity maintaineth her substance throughout time, immensity throughout space, universal form throughout motion.

I have declared infinite worlds to exist beside this our earth. It would not be worthy of God to manifest Himself in less than an infinite universe.

The soul, in its power, is present in some way in the entire universe, because it apprehends substances which are not included in the body in which it lives, although they are related to it.

In space there are countless constellations, suns and planets; we see only the suns because they give light; the planets remain invisible, for they are small and dark. There are also numberless earths circling around their suns..."

They dispute not in order to find or even to seek Truth, but for victory, and to appear the more learned and strenuous upholders of a contrary opinion. Such persons should be avoided by all who have not a good breastplate of patience.

What can be more stupid than to be in pain about future things and absent ones which at present are not felt?

The soul of the world is in the whole world, and is everywhere so adapted to matter that, at each place, it produces the proper subject and causes the proper actions.

The intellectual power is never at rest; it is never satisfied with any comprehended truth, but ever proceeds on and on towards that truth which is not comprehended. So also the will, which follows the apprehension; we see that it is never satisfied with anything finite.

It is proof of a base and low mind for one to wish to think with the masses or majority, merely because the majority is the majority. Truth does not change because it is, or is not, believed by a majority of the people.

The whole soul is in the whole body, in the bones and in the veins and in the heart; it is no more present in one part than in another, and it is no less present in one part than in the whole, nor in the whole less than in one part.

Divine love does not weigh down, nor carry his servant captive and enslaved to the lowest depths, but raises him, supports him and magnifies him above all liberty whatsoever.

Every soul and spirit has some degree of continuity with the universal spirit, which is recognized to be located not only where the individual soul lives and perceives, but also to be spread out everywhere in its essence and substance, as many Platonists and Pythagoreans have taught.

Just as Divinity descends in a certain manner, to the extent that one communicates with Nature, so one ascends to Divinity through Nature, just as by means of a life resplendent in natural things one rises to the life that presides over them.

Because of the active principle and spirit or universal soul, nothing is so incomplete, defective or imperfect, or, according to common opinion, so completely insignificant that it could not become the source of great events.

There is no law governing all things.

All things are in all.

All things are in the Universe, and the universe is in all things: we in it, and it in us; in this way everything concurs in a perfect unity.

Anything we take in the Universe, because it has in itself that which is All in All, includes in its own way, the entire soul of the world, which is entirely in any part of it.

Divinity reveals herself in all things... everything has Divinity latent within itself. For she enfolds and imparts herself even unto the smallest beings, and from the smallest beings, according to their capacity. Without her presence nothing would have being, because she is the essence of the existence of the first unto the last being.

Everything that makes diversity of kinds, of species, differences, properties... everything that consists in generation, decay, alteration and change is not an entity, but a condition and circumstance of entity and being, which is one, infinite, immobile, subject, matter, life , death , truth , lies , good and evil .

For nature is not merely present , but is implanted within things, distant from none... And while the outer face of things changeth so greatly, there flourisheth the origin of being more intimately within all things than they themselves. The fount of all kinds, Mind , God , Being, One, Truth , Destiny , Reason , Order .

God is infinite, so His universe must be too. Thus is the excellence of God magnified and the greatness of His kingdom made manifest; He is glorified not in one, but in countless suns; not in a single earth, a single world, but in a thousand thousand, I say in an infinity of worlds.

God is the universal substance in existing things. He comprises all things. He is the fountain of all being. In Him exists everything that is.

I await your sentence with less fear than you pass it. The time will come when all will see what I see.

I beg you, reject antiquity, tradition, faith, and authority! Let us begin anew by doubting everything we assume has been proven!

I cleave the heavens and soar to the infinite. And while I rise from my own globe to others and penetrate ever further through the eternal field. That which others saw from afar, I leave far behind me.

I do not know when, but I know that many have come in this century to develop arts and sciences, sow the seeds of a new culture that will flourish, unexpected, sudden, just when the power is deluded into believing they have won.

I don't care if 1 is prime or not, if 2 is prime or not, if 3 is prime or not. All I care is that there are more stars in the heavens than primes in the earth.

I have held and hold souls to be immortal.... Speaking as a Catholic, they do not pass from body to body, but go to paradise, purgatory or hell. But I have reasoned deeply, and, speaking as a philosopher, since the soul is not found without body and yet is not body, it may be in one body or in another, and pass from body to body.

I need not instruct you of my belief: Time gives all and takes all away ; everything changes but nothing perishes ; One only is immutable, eternal and ever endures, one and the same with itself. With this philosophy my spirit grows, my mind expands. Whereof, how r ever obscure the night may be, I await daybreak, and they who dwell in day look for night Rejoice therefore, and keep whole, if you can, and return love for love.

I pray you, magnificent Sir, do not trouble yourself to return to us, but await our coming to you.

I understand Being in all and over all, as there is nothing without participation in Being, and there is no being without Essence. Thus nothing can be free of the Divine Presence.

I who am in the night will move into the day.

If the first button of one's coat is wrongly buttoned, all the rest will be crooked.

In this infinite space is placed our universe (whether by chance, by necessity, or by providence I do not now consider).

Innumerable suns exist; innumerable earths revolve around these suns in a manner similar to the way the seven planets revolve around our sun. Living beings inhabit these worlds.

It is unity that doth enchant me. By her power I am free though thrall, happy in sorrow, rich in poverty, and quick even in death.

Magicians can do more by means of faith than physicians by the truth.

Make then your forecasts, my lords Astrologers, with your slavish physicians, by means of those astrolabes with which you seek to discern the fantastic nine moving spheres; in these you finally imprison your own minds, so that you appear to me but as parrots in a cage, while I watch you dancing up and down, turning and hopping within those circles.

My son, I do not say these are foals and those asses, these little monkeys and those great baboons, as you would have me do. As I told you from the first, I regard them as earth's heroes. But I do not wish to believe them without cause, nor to accept those propositions whose antitheses (as you must have understood if you are not both blind and deaf) are so compellingly true.

Nature is none other than God in all things.

Of the eternal corporeal substance (which is not producible ex nihilo , nor reducible ad nihilum , but rarefiable, condensable, formable, arrangeable, and "fashionable") the composition is dissolved, the complexion is changed, the figure is modified, the being is altered, the fortune is varied, only the elements remaining what they are in substance, that same principle persevering which was always the one material principle, which is the true substance of things, eternal, ingenerable and incorruptible.

Of the eternal incorporeal substance nothing is changed, is formed or deformed, but there always remains only that thing which cannot be a subject of dissolution, since it is not possible that it be a subject of composition, and therefore, either of itself or by accident, it cannot be said to die .

Our "¦ reduceth to a single origin and relateth to a single , and maketh contraries to coincide so that there is one primal foundation both of origin and of end. From this coincidence of contraries, we deduce that ultimately it is divinely true that contraries are within contraries; wherefore it is not difficult to compass the knowledge that each thing is within every other.

Our bodily eye findeth never an end, but is vanquished by the immensity of space.

Perhaps your fear in passing judgement is greater than mine in receiving it.

Since I have spread my wings to purpose high, The more beneath my feet the clouds I see, The more I give the winds my pinions free, Spurning the earth and soaring to the sky.

That which we have lived is nothing; that which we live is a point; that which we have to live is not yet a point, but may be a point which, together, shall be and shall have been.

The gems of philosophy are not less precious because they are not understood.

The infinity of All ever bringing forth anew, and even as infinite space is around us, so is infinite potentiality, capacity, reception, malleability, matter.

The one infinite is perfect , in simplicity , of itself, absolutely, nor can aught be greater or better, This is the one Whole, God , universal Nature , occupying all space, of whom naught but infinity can give the perfect image or semblance.

The single spirit doth simultaneously temper the whole together; this is the single soul of all things; all are filled with God .

The soul is not the body and it may be in one body or in another, and pass from body to body.

There is a single general space, a single vast immensity which we may freely call void: in it are unnumerable globes like this on which we live and grow, this space we declare to be infinite, since neither reason, convenience, sense-perception nor nature assign to it a limit.

There is one basic cause of all effects.

This whole which is visible in different ways in bodies, as far as formation, constitution, appearance, colors and other properties and common qualities, is none other than the diverse face of the same substance a changeable, mobile face, subject to decay, of an immobile, permanent and eternal being.

Those wise men knew God to be in things, and Divinity to be latent in Nature, working and glowing differently in different subjects and succeeding through diverse physical forms, in certain arrangements, in making them participants in her, I say, in her being, in her life and intellect.

Time is the father of truth, its mother is our mind.

Time takes all and gives all

Truth does not change because it is, or is not, believed by a majority of the people.

We delight in one knowable thing, which comprehends all that is knowable; in one apprehensible, which draws together all that can be apprehended; in a single being that includes all, above all in the one which is itself the all.

What you receive from others is a testimony to their virtue; but all that you do for others is the sign and clear indication of your own.

When the end comes, you will be esteemed by the world and rewarded by God , not because you have won the love and respect of the princes of the earth , however powerful, but rather for having loved, defended and cherished one such as I ... what you receive from others is a testimony to their virtue ; but all that you do for others is the sign and clear indication of your own.

When we consider the being and substance of that universe in which we are immutably set, we shall discover that neither we ourselves nor any substance doth suffer death. For nothing is in fact diminished in its substance, but all things, wandering through infinite space, undergo change of aspect.

Why, I say, do so few understand and apprehend the internal power?... He who in himself sees all things, is all things.

You explain right well, and you shew that you understand argument and are not a mere sophist since you accept that which cannot be denied.

In space there are countless constellations, suns and planets; we see only the suns because they give light; the planets remain invisible, for they are small and dark. There are also numberless earths circling around their suns...

I fought, and therefore, believed in my victory. There is more to the fact that I didn't fear death and preferred a brave death instead of a life of an idiot.

The hammers must be swung in cadence, when more than one is hammering the iron.