Gary Snyder quotes:

There are those who love to get dirty and fix things. They drink coffee at dawn, beer after work. And those who stay clean, just appreciate things. At breakfast they have milk and juice at night. There are those who do both, they drink tea.

I recalled when I worked in the woods and the bars of Madras, Oregon. That short-haired joy and roughness America your stupidity. I could almost love you again.

In Western Civilization, our elders are books.

Practically speaking, a life that is vowed to simplicity, appropriate boldness, good humor, gratitude, unstinting work and play, and lots of walking, brings us close to the actually existing world and its wholeness.

Clambering up the Cold Mountain path, The Cold Mountain trail goes on and on: The long gorge choked with scree and boulders, The wide creek, the mist-blurred grass. The moss is slippery, though there's been no rain The pine sings, but there's no wind. Who can leap the world's ties And sit with me among the white clouds?

I don't know of any other city where you can walk through so many culturally diverse neighborhoods, and you're never out of sight of the wild hills. Nature is very close here.

Range after range of mountains. Year after year after year. I am still in love.

Sometime in the last ten years the best brains of the Occident discovered to their amazement that we live in an Environment. This discovery has been forced on us by the realization that we are approaching the limits of something.

In the belly of the furnace of creativity is a sexual fire; the flames twine about each other in fear and delight. The same sort of coiling, at a cooler, slower pace, is what the life of this planet looks like. The enormous spirals of typhoons, the twists and turns of mountain ranges and gorges, the waves and the deep ocean currents - a dragonlike writhing.

Walking is the exact balance between spirit and humility.

All this new stuff goes on top turn it over, turn it over wait and water down from the dark bottom turn it inside out let it spread through Sift down even. Watch it sprout. A mind like compost.

We . . . must try to live without causing unnecessary harm, not just to fellow humans but to all beings. We must try not to be stingy, or to exploit others. There will be enough pain in the world as it is.

Today we are aware as never before of the plurality of human life-styles and possibilities, while at the same time being tied, like in an old silent movie, to a runaway locomotive rushing headlong toward a very singular catastrophe

When the mind is exhausted of images, it invents its own.

In the 40,000 year time scale we're all the same people. We're all equally primitive, give or take two or three thousand years here or a hundred years there.

The other side of the "sacred" is the sight of your beloved in the underworld, dripping with maggots.

Find your place on the planet. Dig in, and take responsibility from there.

Having a place means that you know what a place means...what it means in a storied sense of myth, character and presence but also in an ecological sense...Integrating native consciousness with mythic consciousness

For several centuries Western civilization has had a drive for material accumulation, continual extensions of economic power, termed 'progress'...The longing for growth is not wrong. The nub of the problem is how to flip over, as in jujitsu, the magnificent growth energy of modern civilization into a nonacquisitive search for deeper knowledge of self and nature.

In Paul Friedrich's book Proto-Indo-European Trees he identifies the "semantic primitives" of the Indo-European tribe of languages through a group of words that have not changed much through twelve thousand years - and those are tree names: especially birch, willow, adler, elm, ash, apple and beech (bher, wyt, alysos, ulmo, os, abul, bhago). Seed syllables, bija, of the life of the west.

Nature is not a place to visit. It is home.

All those years and their moments"? Crackling bacon, slamming car doors, Poems tried out on friends, Will be one more archive, One more shaky text.

I hold the most archaic values on earth ... the fertility of the soul, the magic of the animals, the power-vision in solitude.... the love and ecstasy of the dance, the common work of the tribe.

In the mountains it's cold.Always been cold, not just this year.Jagged scarps forever snowed inWoods in the dark ravines spitting mist.Grass is still sprouting at the end of June,Leaves begin to fall in early August.And here I am, high on mountains,Peering and peering, but I can't even see the sky.

Will be but corpses dressed in frocks, who cannot speak to birds or rocks.

As a poet I hold the most archaic values on earth. They go back to the Neolithic: the fertility of the soil, the magic of animals, the power-vision in solitude, the terrifying initiation and rebirth, the love and ecstasy of the dance, the common work of the tribe.

A great poet does not express his or her self; he expresses all of our selves.

A reading is a kind of communion. The poet articulates the semi-known for the tribe.

After weeks of watching the roof leak I fixed it tonight by moving a single board

All that we did was human, stupid, easily forgiven, Not quite right.

As a poet I hold the most archaic values on earth . . . the fertility of the soil, the magic of animals, the power-vision in solitude, the terrifying initiation and rebirth, the love and ecstasy of the dance, the common work of the tribe. I try to hold both history and the wilderness in mind, that my poems may approach the true measure of things and stand against the unbalance and ignorance of our times.

Bearing in his right paw the shovel that digs to the truth beneath appearances, cut the roots of useless attachments, and flings damp sand on the fires of greed and war; His left paw in the Mudra of Comradely Display - indicating that all creatures have the full right to live to their limits and that deer, rabbits, chipmunks, snakes, dandelions, and lizards all grow in the realm of the Dharma...

Being the Stream Meditation is not just a rest or retreat from the turmoil of the stream or the impurity of the world. It is a way of being the stream, so that one can be at home in both the white water and the eddies. Meditation may take one out of the world, but it also puts one totally into it.

Burning the small dead branches broke from beneath thick spreading whitebark pine. A hundred summers snowmelt rock and air hiss in a twisted bough.

But if you do know what is taught by plants and weather, you are in on the gossip and can feel truly at home. The sum of a field's forces [become] what we call very loosely the 'spirit of the place.' To know the spirit of a place is to realize that you are a part of a part and that the whole is made or parts, each of which in a whole. You start with the part you are whole in.

Clouds sink down the hills Coffee is hot again. The dog Turns and turns about, stops and sleeps.

Doom scenarios, even though they might be true, are not politically or psychologically effective. The first step . . . is to make us love the world rather than to make us fear for the end of the world.

For those who can, one of the things to do is not to move. To stay put. That doesn't mean don't travel; it means have a place and get involved in what can be done in that place. That's the only way we're going to have a representative democracy in America. Nobody stays anywhere long enough to take responsibility for a local community.

Grandfather Space. The Mind is his Wife

Gratitude to the Great Sky who holds billions of stars - and goes yet beyond that - beyond all powers, and thoughts and yet is within us - Grandfather Space. The Mind is his Wife

I never did know exactly what was meant by the term "The Beats," but let's say that the original meeting, association, comradeship of Allen Ginsberg, myself, Michael McClure, Lawrence Ferlinghetti, Philip Whalen, who's not here, Lew Welch, who's dead, Gregory Corso, for me, to a somewhat lesser extent (I never knew Gregory as well as the others) did embody a criticism and a vision which we shared in various ways, and then went our own ways for many years.

I never find words right away. Poems for me always begin with images and rhythms, shapes, feelings, forms, dances in the back of my mind.

I see a vision of a great rucksack revolution thousands or even millions of young Americans wandering around with rucksacks, going up to mountains to pray, making children laugh and old men glad, making young girls happy and old girls happier, all of 'em Zen Lunatics who go about writing poems that happen to appear in their heads for no reason and also by being kind and also by strange unexpected acts keep giving visions of eternal freedom to everybody and to all living creatures.

I thought, that day I started, I sure would hate to do this all my life, And dammit, that's just what I've gone and done.

I try to hold both history and wilderness in mind, that my poems may the true measure of things and stand against the unbalance and ignorance of our times.

If, after obtaining Buddhahood, anyone in my land gets tossed in jail on a vagrancy rap, may I not attain highest perfect enlightenment.

Knowing where and who are intimately linked.

Ko Un's poems evoke the open creativity and fluidity of nature, and funny turns and twists of Mind. Mind is sometimes registered in Buddhist terms - Buddhist practice being part of Ko Un's background. Ko Un writes spare, short-line lyrics direct to the point, but often intricate in both wit and meaning. Ko Un has now traveled worldwide and is not only a major spokesman for all Korean culture, but a voice for Planet Earth Watershed as well.

Lay down these words Before your mind like rocks. placed solid, by hands In choice of place, set Before the body of the mind in space and time: Solidity of bark, leaf, or wall riprap of things: Cobble of milky way. straying planets, These poems, people, lost ponies with Dragging saddles -- and rocky sure-foot trails. The worlds like an endless four-dimensional Game of Go. ants and pebbles In the thin loam, each rock a word a creek-washed stone Granite: ingrained with torment of fire and weight Crystal and sediment linked hot all change, in thoughts, As well as things.

Like, when we did Parliament and Funkadelic and Bootsy, it was actually one thing. But there were so many people that you could split them up into different groups. And then, when we went out on tour and they [the record companies] would see us all up there together - we had five, six guitars playing at one time, not including the bass! -, they said: "Wait a minute, that's just one whole group, selling different names!" But it wasn't - we had enough people in the group that each member would have a section to be another group. So now we're finally starting to get them to understand that.

My Grandmother standing wordless fifteen minutes Between rows of loganberries, clippers poised in her hand.

Nature is orderly. That which appears to be chaotic in nature is only a more complex kind of order.

O, ah! The awareness of emptiness brings forth a heart of compassion!

Our relation to the natural world takes place in a place.

Place and the scale of space must be measured against our bodies and their capabilities.

Poetry a riprap on the slick rock of metaphysics

Read carefully, then don't read; work hard, then forget about it; know your tradition, then liberate yourself from it; learn language, then free yourself from it. Finally, know at least one form of magic.

Revolutionary consciousness is to be found among the most ruthlessly exploited masses: animals, trees, water, air, grasses

stay together learn the flowers go light

Streams and mountains never stay the same.

The best thing you can do for the planet is to stay home.

The Buddha taught that all life is suffering. We might also say that life, being both attractive and constantly dangerous, is intoxicating and ultimately toxic. 'Toxic' comes from toxicon, Pendell tells us, with a root meaning of 'a poisoned arrow.' All organic life is struck by the arrows of real and psychic poisons. This is understood by any true, that is to say, not self-deluding, spiritual path.

The lessons we learn from the wild become the etiquette of freedom.

The mercy of the West has been social revolution; the mercy of the East has been individual insight into the basic self/void.

The size of the place that one becomes a member of is limited only by the size of one's heart.

Thought is just an apprehension of touch.

Three-fourths of philosophy and literature is the talk of people trying to convince themselves that they really like the cage they were tricked into entering.

To work on behalf of the wild is to restore culture

True affluence is not needing anything.

True affluence is to not need anything.

What is any religion? A little ritual, a little superstition, and some magic. It's not a strictly spiritual affair; it has psychological roles to fulfill. You might not want it to be a religion based on your own experience but that's like wanting to clean up your dreams

When making an axe handle the pattern is not far off.

Wherever man exists, he finds the need to redesign, to recreate the world. A more beautiful world, purer, sweeter smelling and more colorful. A garden is probably the spot where the hopes for civilization are best captured. In fact, man defines himself by his garden. My Grandmother standing wordless fifteen minutes Between rows of loganberries, clippers poised in her hand.

Why should the peculiarities of human consciousness be the narrow standard by which other creatures are judged?

Wilderness is a place where the wild potential is fully expressed, a diversity of living and nonliving beings flourishing according to their own sorts of order. In ecology we speak of "wild systems." When an ecosystem is fully functioning, all the members are present at the assembly. To speak of wilderness is to speak of wholeness. Human beings came out of that wholeness, and to consider the possibility of reactivating membership in the Assembly of All Beings is in no way regressive.

Wildness is not just the "preservation of the world," it is the world

Wildness It is perennially within us, dormant as a hard-shelled seed, awaiting the fire or flood that awakes it again.

With no surroundings there can be no path, and with no path one cannot become free.

You don't want to be victimized by your lesser talents.

You run into people who want to write poetry who don't want to read anything in the tradition. That's like wanting to be a builder but not finding out what different kinds of wood you use.

You should really know what the complete natural world of your region is and know what all its interactions are and how you are interacting with it yourself. This is just part of the work of becoming who you are, where you are.

Zen aims at freedom but its practice is disciplined.

Walking is the great adventure, the first meditation, a practice of heartiness and soul primary to humankind. Walking is the exact balance beween spirit and humility.

I pledge allegiance to the soil

Forests in the tropics are cut to make pasture to raise beef for the American market. Our distance from the source of our food enables us to be superficially more comfortable, and distinctly more ignorant.