Eugene H. Peterson quotes:

One way to define spiritual life is getting so tired and fed up with yourself you go on to something better, which is following Jesus.

That's the whole spiritual life. It's learning how to die. And as you learn how to die, you start losing all your illusions, and you start being capable now of true intimacy and love.

Spirituality is no different from what we've been doing for two thousand years just by going to church and receiving the sacraments, being baptized, learning to pray, and reading Scriptures rightly. It's just ordinary stuff.

Our Father in heaven, Reveal who you are. Set the world right; Do what's best - As above, so below. Keep us alive with three square meals. Keep us forgiven with you and forgiving others. Keep us safe from ourselves and the Devil. You're in charge!

The minute the church and pastors start saying what do people want and then giving it to them, we betray our calling. We're called to have people follow Jesus. We're called to have people learn how to forgive their enemies.

Pastors need to know what's going on in the world and what has been going on for 4,000 years. We need a way to read Scripture which is imaginative, interpretive.

If you don't take a Sabbath, something is wrong. You're doing too much, you're being too much in charge. You've got to quit, one day a week, and just watch what God is doing when you're not doing anything.

I cannot fail to call the congregation to worship God, to listen to his Word, to offer themselves to God.

Like the sacramental use of water and bread and wine, friendship takes what's common in human experience and turns it into something holy.

American culture is probably the least Christian culture that we've ever had because it is so materialistic and it's so full of lies. The whole advertising world is just, it's just intertwined with lies, appealing to the worst of the instincts we have.

Religion is a very scary thing, because a pastor is in a position of power. And if you use that power badly, you ruin people's lives, and you ruin your own life.

People learn to shop for churches; there is no loyalty to the church. They're consumers being attracted to one product or another. I think it's sacrilege, to tell you the truth, it really is.

The word 'christian' means different things to different people. To one person it means a stiff, upright, inflexible way of life, colorless and unbending. To another it means a risky, surprised-filled adventure, lived tiptoe at the edge of expectation...If we get our information from the biblical material, there is no doubt that the Christian life is a dancing, leaping, daring life.

I believe God takes the things in our lives - family, background, education - and uses them as part of his calling. It might not be to become a pastor. But I don't think God wastes anything.

The Spirit works through community. Somebody will have a stupid, screwy idea. That's okay. The point of having creeds and confessions and traditions is to keep us in touch with the obvious errors.

If you keep the Sabbath, you start to see creation not as somewhere to get away from your ordinary life, but a place to frame an attentiveness to your life.

Worship does not satisfy our hunger for God; it whets our appetite.

I get asked, 'What do you miss most about being a pastor?' I think it's the intimacy, the incredible gift of intimacy. You go through death with somebody, with their families, and there's an intimacy that comes through that that is just incomparable.

There is nothing terribly difficult in the Bible - at least in a technical way. The Bible is written in street language, common language. Most of it was oral and spoken to illiterate people. They were the first ones to receive it. So when we make everything academic, we lose something.

Stories are verbal acts of hospitality.

Suffering attracts fixers the way road-kills attract vultures.

Christian discipleship is a decision to walk in his ways, steadily and firmly, and then finding that the way integrates all our interests, passions, and gifts, our human needs and eternal aspirations. It is the way of life we were created for.

Religion is a very scary thing, because a pastor is in a position of power. And if you use that power badly, you ruin people's lives, and you ruin your own life."

In high school I was very much involved in poetry. You cannot read a poem quickly. There's too much going on there. There are rhythms and alliterations. You have to read poetry slow, slow, slow to absorb it all.

If people don't know their pastor, it's easy to put the pastor on a pedestal and depersonalize him or her. It's also easy for pastors, who don't know their congregations, simply to classify congregants as saved or unsaved, involved or not involved, tithers or non-tithers.

All the persons of faith I know are sinners, doubters, uneven performers. We are secure not because we are sure of ourselves but because we trust that God is sure of us.

Waiting means going about our assigned tasks, confident that God will provide the meaning and the conclusions.

There is something about Christmas that requires a rug rat. Little kids make Christmas fun. I wonder if could rent one for the holidays. When I was tiny we would by a real tree and stay up late drinking hot chocolate and finding just the right place for the special decorations.

I think pastors are the worst listeners. We're so used to speaking, teaching, giving answers. We must learn to be quiet, quit being so verbal, learn to pay attention to what's going on, and listen.

There's nobody who doesn't have problems with the church, because there's sin in the church. But there's no other place to be a Christian except the church.

Pity is one of the noblest emotions available to human beings; self-pity is possibly the most ignoble . . . . [It] is an incapacity, a crippling emotional disease that severely distorts our perception of reality . . . a narcotic that leaves its addicts wasted and derelict.

You don't make your words true by embellishing them with religious lace. In making your speech sound more religious, it becomes less true.

When we sin and mess up our lives, we find that God doesn't go off and leave us- he enters into our trouble and saves us.

That's why I tell stories: to create readiness, to nudge the people toward receptive insight. In their present state they can stare till doomsday and not see it, listen till they're blue in the face and not get it.

No life of faith can be lived privately. There must be overflow into the lives of others.

The vocation of pastor(s) has been replaced by the strategies of religious entrepreneurs with business plans.

It is easier to find guides, someone to tell you what to do, than someone to be with you in a discerning, prayerful companionship as you work it out yourself. This is what spiritual direction is.

If vocational holiness is to be anything more than a pious wish, pastors must dive to the ocean depths of prayer.

Without stories we end up with stereotypes -- a flat earth with flat cardboard figures that have no texture or depth, no INTERIOR.

Joy is not a requirement of Christian discipleship, it is a consequence. It is not what we have to acquire in order to experience life in Christ; it is what comes to us when we are walking in the way of faith and obedience.

Unlike mere action, prayer is not subject to immediate evaluation or verification. If we are addicted to "results" we will quickly lose interest in prayer.

The Bible makes it clear that every time that there is a story of faith, it is completely original. God's creative genius is endless.

The only opportunity you will ever have to live by faith is in the circumstances you are provided this very day: this house you live in, this family you find yourself in, this job you have been given, the weather conditions that prevail at the ...moment.

We've all met a certain type of spiritual person. She's a wonderful person. She loves the Lord. She prays and reads the Bible all the time. But all she thinks about is herself. She's not a selfish person. But she's always at the center of everything she's doing.

The hard work of sowing seed in what looks like perfectly empty earth has a time of harvest. All suffering, pain, emptiness, disappointment is seed: sow it in God and He will, finally, bring a crop of joy from it.

When we submit our lives to what we read in scripture, we find that we are not being led to see God in our stories but our stories in God's. God is the larger context and plot in which our stories find themselves.

Classically, there are three ways in which humans try to find transcendence--religious meaning--apart from God as revealed through the cross of Jesus: through the ecstasy of alcohol and drugs, through the ecstasy of recreational sex, through the ecstasy of crowds. Church leaders frequently warn against the drugs and the sex, but at least, in America, almost never against the crowds.

The religious leader is the most untrustworthy of leaders; in no other station do we have so many opportunities for pride, covetousness and lust, and with so many excellent disguises to keep such ignobility from being found out and called to account.

The most important thing a pastor does is stand in a pulpit every Sunday and say, 'Let us worship God.' If that ceases to be the primary thing I do in terms of my energy, my imagination, and the way I structure my life, then I no longer function as a pastor.

The role of the pastor is to embody the gospel. And of course to get it embodied, which you can only do with individuals, not in the abstract.

People are not problems to be solved. They are mysteries to be explored.

Feelings are great liars. If Christians worshipped only when they felt like it, there would be precious little worship. We think that if we don't feel something there can be no authenticity in doing it. But the wisdom of God says something different: that we can act ourselves into a new way of feeling much quicker than we can feel ourselves into a new way of acting. Worship is an act that develops feelings for God, not a feeling for God that is expressed in an act of worship.

GOD made my life complete when I placed all the pieces before him. When I got my act together, he gave me a fresh start. Now I'm alert to GOD's ways; I don't take God for granted. Every day I review the ways he works; I try not to miss a trick. I feel put back together, and I'm watching my step. GOD rewrote the text of my life when I opened the book of my heart to his eyes.

Worship is an act that develops feelings for God, not a feeling for God that is expressed in an act of worship.

O God, when my faith gets overladen with dust, blow it clean with the wind of your Spirit. When my habits of obedience get stiff and rusty, anoint them with the oil of your Spirit. Restore the enthusiasm of my first love for you.

Wisdom is the art of living skillfully in whatever actual conditions we find ourselves.

Prayer is the disciplined refusal to act before God acts.

Praying puts us at risk of getting involved in God's conditions. Be slow to pray. Praying most often doesn't get us what we want but what God wants, something quite at variance with what we conceive to be in our best interests.

The gospel is never about everybody else; it is always about you, about me. The gospel is never truth in general; it's always a truth in specific. The gospel is never a commentary on ideas or cultures or conditions; it's always about actual persons, actual pains, actual troubles, actual sin; you, me; who you are and what you've done; who I am and what I've done.

To follow Jesus implies that we enter into a way of life that is given character and shape and direction by the one who calls us. To follow Jesus means picking up rhythms and ways of doing things that are often unsaid but always derivative from Jesus, formed by the influence of Jesus. To follow Jesus means that we can't separate what Jesus is saying from what Jesus is doing and the way that he is doing it. To follow Jesus is as much, or maybe even more, about feet as it is about ears and eyes" (The Way of Jesus, Eugene H. Peterson, 22).

Christians don't simply learn or study or use Scripture; we assimilate it, take it into our lives in such a way that it gets metabolized into acts of love, cups of cold water, missions into all the world, healing and evangelism and justice in Jesus' name, hands raised in adoration of the Father, feet washed in company with the Son.

Go out into the world uncorrupted, a breath of fresh air in this squalid and polluted society. Provide people with a glimpse of good living and of the living God.

My job is not to solve people's problems or make them happy, but to help them see the grace operating in their lives.

The life of faith is a daily exploration of the constant and countless ways in which Gods grace and love are expereinced

Church is the textured context in which we grow up in Christ to maturity. But church is difficult. Sooner or later, though, if we are serious about growing up in Christ, we have to deal with church. I say sooner.

Sloth is most often evidenced in busyness ... in frantic running around, trying to be everything to everyone, and then having no time to listen or pray, no time to become the person who is doing these things.

Too much of the world's happiness depends on taking from one to satisfy another. To increase my standard of living, someone in another part of the world must lower his. The worldwide crisis of hunger that we face today is a result of that method of pursuing happiness. Industrialized nations acquire appetites for more and more luxuries and higher and higher standards of living, and increasing numbers of people are made poor and hungry. It doesn't have to be that way...

A person has to get fed up with the ways of the world before he, before she acquires an appetite for the world of grace.

Real faith is refined in the fires and storms of pain.

The Latin words humus, soil/earth, and homo, human being, have a common derivation, from which we also get our word 'humble.' This is the Genesis origin of who we are: dust - dust that the Lord God used to make us a human being. If we cultivate a lively sense of our origin and nurture a sense of continuity with it, who knows, we may also acquire humility.

God is the larger context and plot in which our stories find themselves.

I will not try to run my own life or the lives of others; that is God's business.

The Bible is not a script for a funeral service, but it is the record of God always bringing life where we expected to find death. Everywhere it is the story of resurrection.

It's essential for us to develop an imagination that is participatory. Art is the primary way in which this happens. It's the primary way in which we become what we see or hear.

It is not easy to convey a sense of wonder, let alone resurrection wonder, to another. It's the very nature of wonder to catch us off guard, to circumvent expectations and assumptions. Wonder can't be packaged, and it can't be worked up. It requires some sense of being there and some sense of engagement.

This kingdom of God life is not a matter of waking up each morning with a list of chores or an agenda to be tended to, left on our bedside table by the Holy Spirit for us while we slept. We wake up already immersed in a large story of creation and covenant, of Israel and Jesus, the story of Jesus and the stories that Jesus told. We let ourselves be formed by these formative stories, and especially as we listen to the stories that Jesus tells, get a feel for the way he does it, the way he talks, the way he treats people, the Jesus way.

Pity can be nearsighted and condescending; shared suffering can be dignifying and life-changing.

The silence that makes it possible to hear God speak also makes it possible for us to hear the world's words for what they really are - tinny and unconvincing lies.

Every call to worship is a call into the Real World.... I encounter such constant and widespread lying about reality each day and meet with such skilled and systematic distortion of the truth that I'm always in danger of losing my grip on reality. The reality, of course, is that God is sovereign and Christ is savior. The reality is that prayer is my mother tongue and the eucharist my basic food. The reality is that baptism, not Myers-Briggs, defines who I am.

When you are part of a megachurch, you have no responsibility to anybody else.

If we get our information from the biblical material there is no doubt that the Christian life is a dancing, leaping, daring life.

You're here to be LIGHT... Shine! Be generous with your lives.

Exile (being where we don't want to be with people we don't want to be with) forces a decision: Will I focus my attention on what is wrong with the world and feel sorry for myself? Or will I focus my energies on how I can live at my best in this place I find myself?...'I will do my best with what is here.'

Love is not a word that describes my feelings; it is not a technique by which I fulfill my needs; it is not an ideal, abstract and pure, on which I meditate or discourse. It is acting in correspondence with or in response to God in relation to persons.

"Sabbath is not primarily about us or how it benefits us; it is about God, and how God forms us. It is not, in the first place, about what we do or don't do; it is about God - completing and resting and blessing and sanctifying. These are all things that we don't know much about......But it does mean stopping and being quiet long enough to see - open-mouthed - with wonder - resurrection wonder.....we cultivate the "fear of the Lord". Our souls are formed by what we cannot work up or take charge of. We respond and enter into what the resurrection of Jesus continues to do."

The poor are not a problem to be solved but a people to join.

Sabbath is that uncluttered time and space in which we can distance ourselves from our own activities enough to see what God is doing.

Prayer gets us in on what God is doing.

Jesus almost never talked in terms of explaining. He was always using enigmatic stories and difficult metaphors. He was always pulling people into some kind of participation.

The task of the prophet is not to smooth things over but to make things right.

I didn't write because I had anything to say, but in order to find out what there was to say.

Like a child exploring the attic of an old house on a rainy day, discovering a trunk full of treasure and then calling all his brothers and sisters to share the find, Richard J. 'Foster has 'found' the spiritual disciplines that the modern world has stored away and forgot, and has excitedly called us to celebrate them. For they are, as he shows us, the instruments of joy, the way into mature Christian spirituality and abundant life.

Pastors are highly susceptible to the sin of sloth.

We cannot be too careful about the words we use; we start out using them and they end up using us.

The moment the organic unity of belief and behaviour is damaged in any way, we are incapable of living out the full humanity for which we were created.

The life of faith isn't meant for tourists. It's meant for pilgrims.

Neither the adventure of goodness nor the pursuit of righteousness gets headlines.

Count yourself lucky, how happy you must be - you get a fresh start, your slate's wiped clean. Count yourself lucky - God holds nothing against you and you're holding nothing back from Him.

Repentance is a realization that what God wants from you and what you want from God are not going to be achieved by doing the same old things, thinking the same old thoughts. Repentance is a decision to follow Jesus Christ and become his pilgrim in the path of peace. Repentance is the most practical of all words and the most practical of all acts. It is a feet-on-the-ground-kind-of-word. It puts a person in touch with the reality that God creates.

One of the reasons that Christians read Scripture repeatedly and carefully is to find out just how God works in Jesus Christ so that we can work in the name of Jesus Christ.

If we don't understand how metaphor works we will misunderstand most of what we read in the Bible. No matter how carefully we parse our Hebrew and Greek sentences, no matter how precisely we use our dictionaries and trace our etymologies, no matter how exactly we define the words on the page, if we do not appreciate the way a metaphor works we will never comprehend the meaning of the text.

Isn't it interesting that all of the biblical prophets and psalmists were poets?

Spirituality is no different from what weve been doing for two thousand years just by going to church and receiving the sacraments, being baptized, learning to pray, and reading Scriptures rightly. Its just ordinary stuff.

I don't want to end up a bureaucrat in the time-management business for God or a librarian cataloguing timeless truths. Salvation is kicking in the womb of creation right now, any time now. Pay attention.