Eric Hobsbawm quotes:

As the global expansion of Indian and Chinese restaurants suggests, xenophobia is directed against foreign people, not foreign cultural imports.

Utopianism is probably a necessary social device for generating the superhuman efforts without which no major revolution is achieved.

Telephone and telegraph were better means of communication than the holy man's telepathy

Xenophobia looks like becoming the mass ideology of the 20th-century fin-de-siecle .

It seems that American patriotism measures itself against an outcast group. The right Americans are the right Americans because they're not like the wrong Americans, who are not really Americans.

The most lasting and universal consequence of the French revolution is the metric system

N. S. Khrushchev established his supremacy in the U.S.S.R. after post-Stalinist alarums and excursions (1958-64). This admirable rough diamond, a believer in reform and peaceful coexistence, who incidentally emptied Stalin's concentration camps, dominated the international scene in the next few years. He was also perhaps the only peasant boy ever to rule a major state

Historians are to nationalism what poppy-growers in Pakistan are to heroin-addicts: we supply the essential raw material for the market.

It is a melancholy illusion of those who write books and articles that the printed word survives. Alas, it rarely does.

There is not much that even the most socially responsible scientists can do as individuals, or even as a group, about the social consequences of their activities.

Nations without a past are contradictions in terms. What makes a nation is the past, what justifies one nation against others is the past, and historians are the people who produce it.

[N]o serious historian of nations and nationalism can be a committed political nationalist... Nationalism requires too much belief in what is patently not so.

(Carmine Crocco) A farm-labourer and cowherd, had joined the Bourbon army, killed a comrade in a brawl, deserted and lived as an outlaw for ten years. He joined the liberal insurgents in 1860 in the hope of an amnesty for his past offences, and subsequently became the most formidable guerilla chief and leader of men on the Bourbon side.

Impotence therefore faces both those who believe in what amounts to a pure, stateless, market capitalism, a sort of international bourgeois anarchism, and those who believe in a planned socialism uncontaminated by private profit-seeking. Both are bankrupt. The future, like the present and the past, belongs to mixed economies in which public and private are braided together in one way or another. But how? That is the problem for everybody today, but especially for people on the left.

The only certain thing about the future is that it will surprise even those who have seen furthest into it.

Human beings are not efficiently designed for a capitalist system of production.

Many years later, another Marxian rephrased this as the choice between socialism and barbarity. Which of these will prevail is a question which the twenty-first century must be left to answer.

The imagined community of millions seems more real as a team of eleven named people.

The greatest cruelties of our century have been the impersonal cruelties of remote decision, of system and routine, especially when they could be justified as regrettable operational necessity.

It is one of the ironies of this strange century that the most lasting results of the October revolution, whose object was the global overthrow of capitalism, was to save its antagonist, both in war and in peace - that is to say, by providing it with the incentive, fear, to reform itself after the Second World War, and, by establishing the popularity of economic planning, furnishing it with some of the procedures for its reform

The paradox of communism in power was that it was conservative.

He[Napoleon] had destroyed only one thing: the Jacobin Revolution, the dream of equality, liberty and fraternity, and of the people rising in its majesty to shake off oppression. It was a more powerful myth than his, for after his fall it was this, and not his memory, which inspired the revolutions of the nineteenth century, even in his own country.

All professionals, whether physicists, economists or musicians, live by and for peer judgment, even when they are being paid by people who cannot tell the difference.