Daniel Berrigan quotes:

You just have to do what you know is right.

The Jesuits I know who have died and all their lives were great teachers, they're the least remembered people.

We have one of our priests in prison right now, Steve Kelly, for his antiwar actions, and three of us in the community are forbidden to visit him because we're all convicted felons.

Most Americans would agree that Plowshares is a Theatre of the Absurd.

The arms race is worse than it ever was, the dumping of creation down a military rat hole is worse than it ever was, the wars across the earth are worse than they ever were.

Well, I've been in several films including documentaries, but the big blockbuster, I was hired as advisor to the actors, I was trying to make Jesuits out of them

The Jesuits I know who have died and all their lives were great teachers, they're the least remembered people

Spirituality was the main issue. Connection with God was the main issue.

I never met a Jesuit before I applied for the order.

Because success is such a weasel word anyway, it's such a horribly American word, and it's such a vamp and, I think it's a death trap.

There is no peace because the making of peace is at least as costly as the making of war - at least as exigent, at least as disruptive, at least as liable to bring disgrace and prison and death in its wake.

Every nation-state tends towards the imperial - that is the point. Through banks, armies, secret police, propaganda, courts and jails, treaties, taxes, laws and orders, myths of civil obedience, assumptions of civic virtue at the top.

My father had very little formal education.

A revolution is interesting insofar as it avoids like the plague the plague it promised to heal.

Well, I've been in several films including documentaries, but the big blockbuster, I was hired as advisor to the actors, I was trying to make Jesuits out of them.

If you are going to follow Jesus, you better look good on wood.

I think of my brother just out of prison again. He will have spent ten years of the last 30 in prison.

Instead of building the peace by attacking injustices like starvation, disease, illiteracy, political and economic servitude, we spend a trillion dollars on war since 1946, until hatred and conflict have become the international preoccupation.

It's not going to be easy to change things.

I'd like to die with my boots on.

The God of life summons us to life; more, to be lifegivers, especially toward those who lie under the heel of the powers.

And their conviction is that if it is done with that kind of purity it will go somewhere. I believe that with all my heart, but I'm not responsible for its going somewhere.

Faith is rarely where your head is at. Nor is it where your heart is at. Faith is where your ass is at!

We have one of our priests in prison right now for his antiwar actions, and three of us in the community are forbidden to visit him because we're all convicted felons.

It's also reflective of a young person's religion or faith in that it's highly charged with sacramental imagery and with country imagery, because I was in the seminary for so many years in the country.

Well, I think I was always sort of reflecting where I was and my sense of surroundings and ecology, urban or country, or foreign, living in Europe, very affected by all of that.

It's also reflective of a young person's religion or faith in that it's highly charged with sacramental imagery and with country imagery, because I was in the seminary for so many years in the country."

Sometime in your life, hope that you might see one starved man, the look on his face when the bread finally arrives. Hope that you might have baked it or bought or even kneaded it yourself. For that look on his face, for your meeting his eyes across a piece of bread, you might be willing to lose a lot, or suffer a lot, or die a little, even.

One is called to live nonviolently, even if the change one works for seems impossible. It may or may not be possible to turn the US around through nonviolent revolution. But one thing favors such an attempt: the total inability of violence to change anything for the better

Of course, let us have peace, we cry, "but at the same time let us have normalcy, let us lose nothing, let our lives stand intact, let us know neither prison nor ill repute nor disruption of ties ... " There is no peace because there are no peacemakers. There are no makers of peace because the making of peace is at least as costly as the making of war - at least as exigent, at least as disruptive, at least as liable to bring disgrace and prison, and death in its wake.

The sponsors of war closely resemble the weapons they create. And smart bombs, depleted uranium, land mines, rockets and tanks, rather than protect 'widows and orphans and strangers at the gate', are designed precisely to create 'widows and orphans', to transform strangers into enemies and enemies into corpses.

Our apologies, good friends, for the fracture of good order, the burning of paper instead of children. How many must die before our voices are heard, how many must be tortured, dislocated, starved, maddened? When, at what point, will you say no to this war?

Start with the impossible. Proceed calmly towards the improbable. No worry, there are at least five exits.

But how shall we educate men to goodness, to a sense of one another, to a love of truth? And more urgently, how shall we do this in a bad time?

The gift we can offer others is so simple a thing as hope.

One is called to live nonviolently, even if the change one works for seems impossible.

Because we want the peace with half a heart and half a life and will, the war, of course, continues, because the waging of war, by its nature, is total - but the waging of peace, by our own cowardice, is partial.

No principle is worth the sacrifice of a single human being.

For my part, I believe that the vain, glorious and the violent will not inherit the earth. . . . In pursuance of that faith my friends and I take the hands of the dying in our hands. And some of us travel to the Pentagon, and others live in the Bowery and serve there, and others speak unpopularly and plainly of the fate of the unborn and of convicted criminals. It is all one.

You have to struggle to stay alive and be of use as long as you can.

I don't have to prove my life. I just have to live.

I don't know a more irreligious attitude, one more utterly bankrupt of any human content, than one which permits childred to be destroyed.

The death of a single human being is too heavy a price for the vindication of any principle, however sacred.

You can't bank on the outcome.

I was publishing when I was 20, 21. And it really never stopped.

There are no makers of peace because the making of peace is at least as costly as the making of war - at least as exigent.