Arthur W. Pink quotes:

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  • The Christian life is a life that consists of following Jesus.

  • To the one who delights in the sovereignty of God the clouds not only have a 'silver lining' but they are silver all through, the darkness only serving to offset the light!

  • But why should we not place implicit confidence in God and rely upon His word of promise? Is anything too hard for the Lord? Has His word of promise ever failed? Then let us not entertain any unbelieving suspicions of His future care of us. Heaven and earth shall pass away, but not so His promises.

  • It's true that (many) are praying for a worldwide revival. But it would be more timely, and more scriptural, for prayer to be made to the Lord of the harvest, that He would raise up and thrust forth laborers who would fearlessly and faithfully preach those truths which are calculated to bring about a revival.

  • Chastisement is designed for our good, to promote our highest interests. Look beyond the rod to the All-wise hand that wields it!

  • Instead of complaining at his lot, a contented man is thankful that his condition and circumstances are no worse than they are. Instead of greedily desiring something more than the supply of his present need, he rejoices that God still cares for him. Such an one is "content" with such as he has (Heb. 13:5).

  • Growing in grace is a deepening realization of our nothingness; it is a heartfelt recognition that we are not worthy of the least of God's mercies.

  • There is only one safeguard against error, and that is to be established in the faith; and for that, there has to be prayerful and diligent study, and a receiving with meekness the engrafted Word of God. Only then are we fortified against the attacks of those who assail us.

  • When we complain about the weather, we are, in reality, murmuring against God.

  • The nature of Christ's salvation is woefully misrepresented by the present-day evangelist. He announces a Saviour from Hell rather than a Saviour from sin. And that is why so many are fatally deceived, for there are multitudes who wish to escape the Lake of fire who have no desire to be delivered from their carnality and worldliness.

  • For a Christian to defy adversities is to "despise" chastisement. Instead of hardening himself to endure stoically, there should be a melting of the heart.

  • Real prayer is communion with God, so that there will be common thoughts between His mind and ours. What is needed is for Him to fill our hearts with His thoughts, and then His desires will become our desires flowing back to Him.

  • If any occupation or association is found to hinder our communion with God or our enjoyment of spiritual things, then it must be abandoned. Anything in my habits or ways which mars happy fellowship with the brethren or robs me of power in service, is to be unsparingly judged and made an end of-'burned.' Whatever I cannot do for God's glory must be avoided.

  • Instead of a river, God often gives us a brook, which may be running today and dried up tomorrow. Why? To teach us not to rest in our blessings, but in the blesser Himself.

  • Daily living by faith on Christ is what makes the difference between the sickly and the healthy Christian, between the defeated and the victorious saint.

  • Prayer is not so much an act as it is an attitude of dependency, dependency upon God. Prayer is a confession of creature weakness, yes, of helplessness. Prayer is the acknowledgment of our need and the spreading of it before God.

  • When you observe that the fire in your room is getting dull, you do not always put on more coal, but simply stir with the poker; so God often uses the black poker of adversity in order that the flames of devotion may burn more brightly.

  • Prayer is not so much an act as it is an attitude - an attitude of dependency, dependency upon God.

  • The prevailing idea seems to be, that I come to God and ask Him for something that I want, and that I expect Him to give me that which I have asked. But this is a most dishonouring and degrading conception. The popular belief reduces God to a servant, our servant: doing our bidding, performing our pleasure, granting our desires. No, prayer is a coming to God, telling Him my need, committing my way unto the Lord, and leaving Him to deal with it as seemeth Him best.

  • True liberty is not the power to live as we please, but to live as we ought.

  • It is not the absence of sin but the grieving over it which distinguishes the child of God from empty professors.

  • Grace can neither be bought, earned, or won by the creature. If it could be, it would cease to be grace.

  • The Bible is no lazy man's book! Much of its treasure, like the valuable minerals stored in the bowels of the earth, only yield up themselves to the diligent seeker.

  • Nothing in all the vast universe can come to pass otherwise than God has eternally purposed. Here is a foundation of faith. Here is a resting place for the intellect. Here is an anchor for the soul, both sure and steadfast. It is not blind fate, unbridled evil, man or Devil, but the Lord Almighty who is ruling the world, ruling it according to His own good pleasure and for His own eternal glory.

  • In praying for His enemies not only did Christ set before us a perfect example of how we should treat those who wrong us an hate us, but He also taught us never to regard any as beyond the reach of prayer.

  • Man is unable to accurately predict events which are but twenty-four hours distant; only the Divine Mind could have foretold the future, centuries before it came to be. Hence, we affirm with the utmost confidence, that the hundreds of fulfilled prophecies in the Bible attest and demonstrate the truth that the Scriptures are the inspired, infallible, inerrant Word of God.

  • Prayer is not intended to change God's purpose, nor is it to move Him to form fresh purposes. God has decreed that certain events shall come to pass through the means He has appointed for their accomplishment.

  • Happy the soul that has been awed by a view of God's majesty

  • Unbelief is infectious! The unbelief of one strengthens the unbelief of another, just as the faith of one strengthens the faith of another.

  • An honest heart loves the Truth.

  • It is only in proportion as the Christian manifests the fruit of a genuine conversion that he is entitled to regard himself and be regarded by others as one of the called and elect of God. It is just in proportion as we add to our faith the other Christian graces that we have solid ground on which to rest in the assurance we belong to the family of Christ. It is not those who are governed by self-will, but "as many as are led by the Spirit of God, they are the sons of God" (Rom. 8:14).

  • The gospel is not an announcement that God has relaxed his justice or lowered the standard of His holiness.

  • Our first postulate is that because God is God, He does as He pleases, only as He pleases, always as He pleases; that His great concern is the accomplishment of His own pleasure and the promotion of His own glory that He is the Supreme Being, and therefore Sovereign of the universe.

  • Prayer is not appointed for the furnishing of God with the knowledge of what we need, but it is designed as a confession to Him of our sense of the need. In this, as in everything, God's thoughts are not as ours. God requires that His gifts should be sought for. He designs to be honoured by our asking, just as He is to be thanked by us after He has bestowed His blessing.

  • Afflictions are light when compared with what we really deserve. They are light when compared with the sufferings of the Lord Jesus. But perhaps their real lightness is best seen by comparing them with the weight of glory which is awaiting us.

  • Faith endures as seeing Him who is invisible (Heb. 11:27); endures the disappointments, the hardships, and the heart-aches of life, by recognizing that all comes from the hand of Him who is too wise to err and too loving to be unkind.

  • Taking up my cross means a life voluntarily surrendered to God.

  • How blessed to know that when the world hates us, God loves us!

  • We must not forget that the issues of Eternity are settled in Time.

  • To realize that the Holy Scriptures are a revelation from the Most High, communicating to us His mind and defining for us His will, is the first step toward practical godliness. To recognize that the Bible is God's Word, and that its precepts are the precepts of the Almighty, will lead us to see what an awful thing it is to despise and ignore them.

  • Faithful people have always been in a marked minority.

  • The measure of our love for others can largely be determined by the frequency and earnestness of our prayers for them.

  • Love is the queen of all the Christain graces.

  • From every pulpit in the land it needs to be thundered forth that God still lives, that God still observes, ... still reigns. Faith is now in the crucible, it is being tested by fire, and there is no fixed... resting place for the heart and mind but in the Throne of God. What is needed now, as never before, is a full, positive, constructive setting forth of the Godhood of God.

  • An honest heart seeks to please God in all things and offend Him in none.

  • An ineffably holy God, who has the utmost abhorrence of sin, was never invented by any of Adam's descendents.

  • A consciousness of our powerlessness should cast us upon Him who has all power. Here then is where a vision and view of God's sovereignty helps, for it reveals His sufficiency and shows us our insufficiency.

  • Just as the sinner's despair of any hope from himself is the first prerequisite of a sound conversion, so the loss of all confidence in himself is the first essential in the believer's growth in grace.

  • Where sin had brought men, love brought the Saviour.

  • Nothing is too great and nothing is too small to commit into the hands of the Lord.

  • Prayer is the way and means God has appointed for the communication of the blessings of His goodness to His people.

  • A 'god' who's will is resisted, designs frustrated, and purpose checkmated, possesses no title to Deity.

  • Most Christians expect little from God, ask little, and therefore receive little and are content with little.

  • In the person of Christ God beholds a holiness which abides His closest scrutiny, yea, which rejoices and satisfies His heart; and whatever Christ is before God, He is for His people.

  • ...Our Lord Jesus Christ added nothing to God in his essential being and glory, either by what He did or suffered. True, blessedly and gloriously true. He manifested the glory of God to us, but he added nought to God... Christ's goodness and rightousness reached unto His saints in the earth but God was high above and beyond it all....

  • God has often given His people favor in the sight of heathen masters (as Joseph and Daniel), and has magnified the sufficiency of His grace by preserving their souls in the midst of the most unpromising environments. His saints are found in very unlikely places.

  • Real prayer is communion with God

  • Whatever I cannot do for God's glory must be avoided.

  • Prayer is not designed for the furnishing of God with the knowledge of what we need, but it is designed as a confession to him of our sense of need.

  • Whom God legally saves, He experimentally saves; whom He justifies, them He also sanctifies. Where the righteousness of Christ is imputed to an individual, a principle of holiness is imparted to him; the former can only be ascertained by the latter. It is impossible to obtain a Scriptural knowledge that the merits of Christ's finished work are reckoned to my account, except by proving that the efficacy of the Holy Spirit's work is evident in my soul.

  • Satan is ever seeking to inject that poison into our hearts to distrust God's goodness - especially in connection with his commandments. That is what really lies behind all evil, lusting and disobedience. A discontent with our position and portion, a craving from something which God has wisely held from us. Reject any suggestion that God is unduly severe with you. Resist with the utmost abhorrence anything that causes you to doubt God's love and his loving-kindness toward you. Allow nothing to make you question the Father's love for his child.

  • After grief for sin there should be joy for forgiveness.

  • No verse of Scripture yields its meaning to lazy people.

  • Those circumstances, which to the dim eye of Jacob's faith wore a hue so somber, were at that very moment developing and perfecting the events which were to shed around the evening of his life the halo of a glorious and cloudless sunset.

  • Almost all doctrinal error is really truth perverted. Truth wrongly divided. Truth disproportionately held and taught.

  • A natural faith is sufficient for trusting a human object; but a supernatural faith is required to savingly trust in a Divine object.

  • God cannot change for the better, for He is already perfect; and being perfect, He cannot change for the worse.

  • Those circumstances, which to the dim eye of Jacob's faith wore a hue so somber, were at that very moment developing and perfecting the events which were to shed around the evening of his life the halo of a glorious and cloudless sunset. All things were working together for his good! And so, troubled soul, the "much tribulation" will soon be over, and as you enter the "kingdom of God" you shall then see, no longer "through a glass darkly" but in the unshadowed sunlight of the Divine presence, that "all things" did "work together" for your personal and eternal good.

  • Contentment... is the soul's enjoyment of that peace that passes all understanding.

  • If I have never mourned over my waywardness, then I have no solid ground for rejoicing.

  • Sin is more than an act or a series of acts; it is a man's make-up.

  • The truth of God may well be likened to a narrow path skirted on either side by a dangerous and destructive precipice: in other words, it lies between two gulfs of error.

  • God was under no constraint, no obligation, no necessity to create. That He chose to do so was purely a sovereign act on His part, caused by nothing outside Himself, determined by nothing but His own mere good pleasure.

  • if the will is their servant then it is not sovereign, and if the will is not sovereign, we certainly cannot predicate 'freedom' of it.

  • Were God to show grace to all of Adam's descendants, men would at once conclude that He was righteously compelled to take them to heaven as meet compensation for allowing the human race to fall into sin. But the great God in under no obligation to any of his creatures, least of all to those who are rebels against him.

  • Christ is the Divine answer to the Devil's overthrow of our first parents.

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