Stefan Zweig quotes:

In history as in human life, regret does not bring back a lost moment and a thousand years will not recover something lost in a single hour.

Never can the innate power of a work be hidden or locked away. A work of art can be forgotten by time; it can be forbidden and rejected but the elemental will always prevail over the ephemeral.

Today, for a Jew who writes in the German language, it is totally impossible to make a living. In no group do I see as much misery, disappointment, desperation and hopelessness as in Jewish writers who write in German.

Besides, isn't it confoundedly easy to think you're a great man if you aren't burdened with the slightest idea that Rembrandt, Beethoven, Dante or Napoleon ever lived?

Often the presence of mind and energy of a person remote from the spotlight decide the course of history for centuries to come.

Only the misfortune of exile can provide the in-depth understanding and the overview into the realities of the world.

One must be convinced to convince, to have enthusiasm to stimulate the others.

The free, independent spirit who commits himself to no dogma and will not decide in favor of any party has no homestead on earth.

The strength of a love is always misjudged if we evaluate it by its immediate cause and not the stress that went before it, the dark and hollow space full of disappointment and loneliness that precedes all the great events in the heart's history.

The idea of Jewish unity, of a plan, an organization, unfortunately exists only in the brains of Hitler and Streicher.

But there, war does not care for predetermination; it also destroys in fury that wich is immaterial, the hopes and expectations (from Requiem for a Hotel /Nekrolog auf ein Hotel,1918)

Every wave, regardless of how high and forceful it crests, must eventually collapse within itself.

(Brazil:) I've never beheld such a paradise. The people are enchanting and--a mercy on this earth of ours--this is the only placewhere there isn't any race question. Negroes and whites and Indians, three-quarters, oneeighth, the wonderful Mulatto and Creole women, Jews and Christians, all dwell together in a peace that passes describing. The Jewish immigrants are in seventh heaven; all of them have jobs and feel at home.

Now I am discovering the world once more. England has widened my horizon.

Nothing whets the intelligence more than a passionate suspicion, nothing develops all the faculties of an immature mind more than a trail running away into the dark.

In history, the moments during which reason and reconciliation prevail are short and fleeting.

Only the person who has experienced light and darkness, war and peace, rise and fall, only that person has truly experienced life.

Unless our souls had root in soil divine We could not bear earth's overwhelming strife. The fiercest pain that racks this heart of mine, Convinces me of everlasting life.

When it looks at great accomplishments, the world, bent on simplifying its images, likes best to look at the dramatic, picturesquemoments experienced by its heroes.... But the no less creative years of preparation remain in the shadow.

One never gets to know a person's character better than by watching his behavior during decisive moments.... It is always only danger which forces the most deeply hidden strengths and abilities of a human being to come forth.

In this instant, shaken to her very depths, this ecstatic human being has a first inkling that the soul is made of stuff so mysteriously elastic that a single event can make it big enough to contain the infinite."

A word is nothing unless it has values and an atmosphere, unless you grasp its historical significance.

Nothing that has ever been thought and said with a clear mind and pure ethical strength is totally in vain; even if it comes froma weak hand and is imperfectly formed, it inspires the ethical spirit to constantly renewed creation.

In 1938, after Austria, our universe had become accustomed to inhumanity, to lawlessness, and brutality as never in centuries before. In a former day the occurrences in unhappy Vienna alone would have been sufficient to cause international proscription, but in 1938 the world conscience was silent or merely muttered surlily before it forgot and forgave.

As nature requires whirlwinds and cyclones to release its excessive force in a violent revolt against its own existence, so the spirit requires a demonic human being from time to time whose excessive strength rebels against the community of thought and the monotony of moralityonly by looking at those beyond its limits does humanity come to know its own utmost limits.

Even from the abyss of horror in which we try to feel our way today, half-blind, our hearts distraught and shattered, I look up again and again to the ancient constellations that shone on my childhood, comforting myself with the inherited confidence that, some day, this relapse will appear only an interval in the eternal rhythm of progress onward and upward.

All the pale horses of the apocalypse have stormed through my life, revolution, starvation, devaluation of currency and terror, epidemics, emigration; I have seen the great ideologies of the masses grow and spread out before my eyes. Fascism in Italy, National Socialism in Germany, Bolshevism in Russia, and, above all, that archpestilence, nationalism, which poisoned our flourishing European culture.

Erasmus was the light of his century; others were its strength: he lighted the way; others knew how to walk on it while he himselfremained in the shadow as the source of light always does. But he who points the way into a new era is no less worthy of veneration than he who is the first to enter it; those who work invisibly have also accomplished a feat.

The greater part of our best years has been passed for our generation in these two great worldconvulsions. All will be changed after this war, which spends in one month more than nations earned before in yearsthere is no more security in our time than in those of the Reformation or the fall of Rome.

Only ambition is fired by the coincidences of success and easy accomplishment but nothing is quite as splendidly uplifting to the heart as the defeat of a human being who battles against the invincible superiority of fate. This is always the most grandiose of all tragedies, one sometimes created by a dramatist but created thousands of times by life.

It is a blessing not yet to have acquired that over-keen, diagnostic, misanthropic eye, and to be able to look at people and things trustfully when one first sees them.

For this quiet, unprepossessing, passive man who has no garden in front of his subsidised flat, books are like flowers. He loves to line them up on the shelf in multicoloured rows: he watches over each of them with an old-fashioned gardener's delight, holds them like fragile objects in his thin, bloodless hands.

(Heinrich von) Kleist would not be a Prussian if his first thought would not have been orderlinessand he would not be a German if he had not placed all his hopes of developing this inner orderliness into education. Education is the secret of life for him as for every German: studying, learning a lot from books, sitting in lectures, keeping notebooks, listening intently to professors....

When they are preparing for war, those who rule by force speak most copiously about peace until they have completed the mobilization process.

Every epoch which seeks renewal first projects its ideal into a human form. In order to comprehend its own essence tangibly, the spirit of the time chooses a human being as its prototype and raising this single individual, often one upon whom it has chanced to come, far beyond his measure, the spirit enthuses itself for its own enthusiasm.

Once shame touches your being at any point, even the most distant nerve is implicated, whether you know it or not; any fleeting encounter or random thought will rake up the anguish and add to it.

Only a numskull is pleased at being a so-called "success" with women, only a dunderhead is puffed up by it. A real man is much more likely to be dismayed at realizing that a woman has lost her heart to him when he can't reciprocate her feelings.

It is usual for a woman, even though she may ardently desire to give herself to a man, to feign reluctance, to simulate alarm or indignation. She must be brought to consent by urgent pleading, by lies, adjurations, and promises. I know that only professional prostitutes are accustomed to answer such an invitation with a perfectly frank assent -- prostitutes, or simple-minded, immature girls.

Being sent to bed is a terrible command to all children, because it means the most public possible humiliation in front of adults, the confession that they bear the stigma of childhood, of being small and having a child's need for sleep.

How terrible this darkness was, how bewildering, and yet mysteriously beautiful!

No guilt is forgotten so long as the conscience still knows of it.

Nothing on earth puts more pressure on the human mind than nothing.

He felt a kind of bridal expectation, sweet and sensuous yet vaguely mingled with anticipatory fear of its own fulfilment, with the mysterious shiver felt when something endlessly desired suddenly comes physically close to the astonished heart.

A first premonition of the rich variety of life had come to him; for the first time he thought he had understood the nature of human beings - they needed each other even when they appeared hostile, and it was very sweet to be loved by them.

In chess, as a purely intellectual game, where randomness is excluded, - for someone to play against himself is absurd ...It is as paradoxical, as attempting to jump over his own shadow.

Time to leave now, get out of this room, go somewhere, anywhere; sharpen this feeling of happiness and freedom, stretch your limbs, fill your eyes, be awake, wider awake, vividly awake in every sense and every pore.

Fate forces its way to the powerful and violent. With subservient obedience it will assume for years dependency on one individual:Caesar, Alexander, Napoleon, because it loves the elemental human being who grows to resemble it, the intangible element. Sometimes, and these are the most astonishing moments in world history, the thread of fate falls into the hands of a complete nobody but only for a twitching minute.

There is nothing more vindictive, nothing more underhanded, than a little world that would like to be a big one.

Pain is a coward. He flees when faced by the irresistible power of the will-to-live, which is more strongly rooted in the flesh than the intensest passion is rooted in the spirit.

Fate is never too generous even to its favorites. Rarely do the gods grant a mortal more than one immortal deed.

It would be foolhardy to count on the conscience of the world.

A human being will accept the strictest disciplinary measures with a better grace if he knows that they will fall with equal severity on his neighbor.

Adultery is in most cases a theft in the dark. At such moments almost every woman betrays her husband's innermost secrets; becomes a Delilah who discloses to a stranger, discloses to her lover, the mysteries of her husband's strength or weakness. What seems to me treason is, not that women give themselves, but that a woman is prone, when she does so, to justify herself to herself by uncovering her husband's nakedness, exposing it to the inquisitive and scornful gaze of a stranger.

Again and again, faith in a possible satisfaction of the human race breaks through at the very moments of most zealous discord because humankind will never be able to live and work without this consoling delusion of its ascent into morality, without this dream of final and ultimate accord.

Against my will, I became a witness to the most terrible defeat of reason and to the most savage triumph of brutality ever chroniclednever before did a generation suffer such a moral setback after it had attained such intellectual heights.

Ah, how fatefully swift is the move from one feeling to another.

All I know is that I shall be alone again. There is nothing more terrible than to be alone among human beings.

All my life I have been passionately interested in monomaniacs of any kind, people carried away by a single idea. The more one limits oneself, the closer one is to the infinite; these people, as unworldly as they seem, burrow like termites into their own particular material to construct, in miniature, a strange and utterly individual image of the world.

All office workers are afraid of being late for work.

And fate? No one alive has ever escaped it, neither brave man nor coward, I tell you-- it's born with us the day that we are born.

Art knows no happier moment than the opportunity to show the symmetry of an extreme, during that moment of spheric harmony when the dissonance dissolves for the blink of an eye, dissolves into a blissful harmony, when the most extreme opposites, coming together from the greatest alienation, fleetingly touch with lips of the word and of love.

As one who knows many things, the humanist loves the world precisely because of its manifold nature and the opposing forces in itdo not frighten him. Nothing is further from him than the desire to resolve such conflictsand this is precisely the mark of the humanist spirit: not to evaluate contrasts as hostility but to seek human unity, that superior unity, for all that appears irreconcilable.

As we grow old, we become aware that death is drawing near; his shadow falls across our path; the realities of life seem less crude than of yore, they touch our senses less intimately, and they lose much of their poignancy.

But don't despise error. When touched by genius, when led by chance, the most superior truth can come into being from even the most foolish error. The important inventions which have been brought about in every realm of science from false hypotheses number in the hundreds, indeed in the thousands.

But in the intellectual world, there is room for all opposing forces: even that which never appears victorious in the real world continues to be effective as a dynamic force (in the intellectual world) and precisely the unfulfilled ideals prove to be the most invincible.

But nothing is better than a truth which appears not to have the semblance of truth. There is always something incomprehensible about the great heroic deeds performed by humanity because they rise so far beyond the mediocre measure of mere mortals; but it is always only because of the incredible feats that human beings have accomplished that humanity recovers its faith in itself.

But the creative person is subject to a different, higher law than mere national law. Whoever has to create a work, whoever has tobring about a discovery or deed which will further the cause of all of humanity, no longer has his home in his native land but rather in his work.

But, in history, practical usefulness never determines the moral value of an achievement. Only the person who increases the knowledge humanity has about itself and enhances its creative consciousness permanently enriches humanity.

Confidences are always risky: a secret entrusted to a stranger make him less of one. You've given away something of yourself, given him the advantage.

Decisive inventions and discoveries always are initiated by an intellectual or moral stimulus as their actual motivating force, but, usually, the final impetus to human action is given by material impulses ... merchants stood as a driving force behind the heroes of the age of discovery; this first heroic impulse to conquer the world emanated from very mortal forces

Dostoevsky was the first to reveal to us this teeming multiplicity of emotions, this complexity of our spiritual universe.

Each of us, even the lowliest and most insignificant among us, was uprooted from his innermost existence by the almost constant volcanic upheavals visited upon our European soil and, as one of countless human beings, I can't claim any special place for myself except that, as an Austrian, a Jew, writer, humanist and pacifist, I have always been precisely in those places where the effects of the thrusts were most violent.

Everything in life that deviates from the straight and, so to speak, normal line, makes people first curious and then indignant.

Fear is a distorting mirror in which anything can appear as a caricature of itself, stretched to terrible proportions; once inflamed, the imagination pursues the craziest and most unlikely possibilities. What is most absurd suddenly seems the most probable.

For I regard memory not as a phenomenon preserving one thing and losing another merely by chance, but as a power that deliberately places events in order or wisely omits them. Everything we forget about our own lives was really condemned to oblivion by an inner instinct long ago.

For one who is having no personal experience, the passionate disquiet of others is at any rate a titillation of the nerves, like seeing a play or listening to music.

For the more a man limits himself, the nearer he is on the other hand to what is limitless.

For the more a man limits himself, the nearer he is on the other hand to what is limitless; it is precisely those who are apparently aloof from the world who build for themselves a remarkable and thoroughly individual world in miniature, using their own special equipment, termit-like.

for the more a man restricts himself the closer he is, conversely, to infinity.

Formerly man had only a body and a soul. Now he needs a passport as well for without it he will not be treated like a human being.

Freedom is not possible without authority - otherwise it would turn into chaos and authority is not possible without freedom - otherwise it would turn into tyranny.

Hairdressers are professional gossips; when only the hands are busy, the tongue is seldom still.

Happy people are poor psychologists.

He was welcome everywhere he went, and was well-aware of his inability to tolerate solitude. He felt no inclination to be alone and avoided it as far as possible; he didn't really want to become any better acquainted with himself. He knew that if he wanted to show his talents to best advantage, he needed to strike sparks off other people to fan the flames of warmth and exuberance in his heart. On his own he was frosty, no use to himself at all, like a match left lying in its box.

He was, like everyone of a strongly erotic disposition, twice as good, twice as much himself when he knew that women liked him, just as many actors find their most ardent vein when they sense that they have cast their spell over the audience, the breathing mass of spectators before them.

He who has been impoverished for a long timewho has long stood before the door of the mighty in darkness and begged for alms,has filled his heart with bitterness so that it resembles a sponge full of gall; he knows about the injustice and folly of all human action and sometimes his lips tremble with rage and a stifled scream.

He who is himself crossed in love is able from time to time to master his passion, for he is not the creature but the creator of his own misery; and if a lover is unable to control his passion, he at least knows that he is himself to blame for his sufferings. But he who is loved without reciprocating that love is lost beyond redemption, for it is not in his power to set a limit to that other's passion, to keep it within bounds, and the strongest will is reduced to impotence in the face of another's desire.

He who studies without passion will never become anything more than a pedant.

Health alone does not suffice. To be happy, to become creative, man must always be strengthened by faith in the meaning of his own existence.

Hearing, seeing and understanding each other, humanity from one end of the earth to the other now lives simultaneously, omnipresent like a god thanks to its own creative ability. And, thanks to its victory over space and time, it would now be splendidly united for all time, if it were not confused again and again by that fatal delusion which causes humankind to keep on destroying this grandiose unity and to destroy itself with the same resources which gave it power over the elements.

Heroic ages are not and never were sentimental and those daring conquistadores who conquered entire worlds for their Spain or Portugal received lamentably little thanks from their kings.

Human life is so strangely constituted that even perfected intellectual understanding combined with the richest experience is incapable of conquering innate weaknesses. Even if it thoroughly analyzes itself, psychology (and this is one of the dubious aspects of psychoanalysis) can, to be sure, recognize its flawed native characteristics, but it cannot eliminate them. Understanding (them) is not the same as overcoming (them) and, again and again, we see the wisest of human beings helpless in the fact of their small follies which everyone else observes with a smile.

I am not fooling myself with dreams of immortality, know how relative all literature is, don't have any faith in mankind, derive enjoyment from too few things. Sometimes these crises give birth to something worth while, sometimes they simply plunge one deeper into depression, but, of course, it is all part of the same thing.

I had learned and written too much history not to know that the great masses always and at once respond to the force of gravity in the direction of the powers that be. I knew that the same voices which yelled "Heil Schuschnigg" today would thunder "Heil Hitler" tomorrow.

I hadn't had a book in my hands for four months, and the mere idea of a book where I could see words printed one after another, lines, pages, leaves, a book in which I could pursue new, different, fresh thoughts to divert me, could take them into my brain, had something both intoxicating and stupefying about it.

If you are going to sell yourself, you should at least get a good price.

Immanuel Kant lived with knowledge as with his lawfully wedded wife, slept with it in the same intellectual bed for forty years and begot an entire German race of philosophical systems.

In my youth and comparative inexperience I had always regarded the yearning and pangs of love as the worst torture that could afflict the human heart. At this moment, however, I began to realize that there was another and perhaps grimmer torture than that of longing and desiring: that of being loved against one's will and of being unable to defend oneself against the urgency of another's passion; of seeing another human being seared by the flame of her desire and of having to look impotently, lacking the power, the capacity, the strength to pluck her from the flames.

In some mysterious way, once one has gained an insight into human nature, that insight grows from day to day, and he to whom it has given to experience vicariously even one single form of earthly suffering acquires, by reason of this tragic lesson, an understanding of all its forms, even those most foreign to him, and apparently abnormal.

In their overestimation of the role of civilization, the humanists misunderstand the primary forces of the world of primitive human drives with their untamable violence. With their optimistic view of the role of culture, they (the humanists) trivialize the terrifying, hardly solvable problems of mass hatred and of the great passionate psychoses of the human race.

In this instant, shaken to her very depths, this ecstatic human being has a first inkling that the soul is made of stuff so mysteriously elastic that a single event can make it big enough to contain the infinite.

It is a law of life that human beings, even the geniuses among them, do not pride themselves on their actual achievements but thatthey want to impress others, want to be admired and respected because of things of much lower import and value.

It is better to be the servant of God than the ruler of men.

It is better to pay tribute of gold to the enemy than tribute of blood in war.

It is never until one realizes that one means something to others that one feels there is any point or purpose in one's own existence.

It is the way of youth that each fresh piece of knowledge of life should go to its head, and that once uplifted by an emotion it can never have enough of it.

It remains an irrefragable law of history that contemporaries are denied a recognition of the early beginnings of the great movements which determine their times.

Life is futile unless it be directed towards a definite goal.

Long-protracted suffering is apt to exhaust not only the invalid, but the compassion of others; violent emotions cannot be prolonged endlessly.

Memory is so corrupt that you remember only what you want to; if you want to forget about something, slowly but surely you do.

Names have a mysterious transforming power. Like a ring on a finger, a name may at first seem merely accidental, committing you to nothing; but before you realize its magical power, it's gotten under your skin, become part of you and your destiny.

Never is a historic deed already completed when it is done but always only when it is handed down to posterity. What we call "history" by no means represents the sum total of all significant deeds.... World historyonly comprises that tiny lighted sector which chanced to be placed in the spotlight by poetic or scholarly depictions.

Of course, in the reality of history, the Machiavellian view which glorifies the principle of violence has been able to dominate.Not the compromising conciliatory politics of humaneness, not the Erasmian, but rather the politics of vested power which firmly exploits every opportunity, politics in the sense of the "Principe," has determined the development of European history ever since.

On the whole, more men had perhaps escaped into the war than from it.

One can run away from anything but oneself.

One only makes books in order to keep in touch with one's fellows after one has ceased to breath, and thus to defend oneself against the inexorable fate of all that lives - transitoriness and oblivion.

Only ambition is fired by the coincidences of success and easy accomplishment.

Only that which points the human spirit beyond its own limitations into what is universally human gives the individual strength superior to his own. Only in suprahuman demands which can hardly be fulfilled do human beings and peoples feel their true and sacred measure.

Only the rare expands our minds, only as we shudder in the face of a new force do our feelings increase. Therefore the extraordinary is always the measure of all greatness. And the creative element always remains the value superior to all others and the mind superior to our minds.

She was at that crucial age when a women begins to regret having stayed faithful to a husband she never really loved, when the glowing sunset colors of her beauty offer her one last, urgent choice between maternal and feminine love. At such a moment a life that seemed to have chosen its course long ago is questioned once again, for the last time the magic compass needle of the will hovers between final resignation and the hope of erotic experience.