Rowan Williams quotes:

Marriage has a unique place because it speaks of an absolute faithfulness, a covenant between radically different persons, male and female; and so it echoes the absolute covenant of God with his chosen, a covenant between radically different partners.

In sharp contrast to the idea that this stage of life is enviable, we hear high levels of anxiety about getting old, anxieties about health, mobility, access to facilities, simple routine care and attention.

The Church is the new creation, it is life and joy, it is the sacramental fellowship in which we share the ultimate purpose of God, made real for us now in our hearing the Word and sharing the Sacrament.

To conclude: good journalism is one of the models of good conversation and communication in the wider social context.

Quite a lot of our contemporary culture is actually shot through with a resentment of limits and the passage of time, anger at what we can't do, fear or even disgust at growing old.

Economists are coming to acknowledge that measures of national wealth and poverty in terms strictly of average income tell you little that is significant of the health or viability of a society.

Incidentally, one of the most worrying problems in the impact of Western modernity on traditional culture is that it quite rapidly communicates its own indifference or anxiety or even hostility about age and ageing.

It is impossible to deny that Christians and Muslims have a common agenda here: both faiths have at their heart the living image of a community raised up by God's call to reveal to the world what God's purpose is for humanity.

I have to go on being a priest and bishop, that is, to celebrate God and what God has done in Jesus, and to offer in God's name whatever I can discern of God's perspective on the world around - something which involves both challenge and comfort.

And when the world is created, it is created in such a way that those eternal objects of God's loving wisdom become actualities - interacting with one another, relating to God in the finite realm.

A flourishing, morally credible media is a vital component in the maintenance of genuinely public talk, argument about common good.

Even when I was Archbishop of Wales and working with new bishops, I used to say, not realising quite how true it was, 'One of the things you will do as a bishop is disappoint people'.

I value unity because I believe we learn truth from each other in this process.

The world's creation has a beginning from the world's point of view, not from God's.

As the gospels present it to us, the mission of Jesus of Nazareth is about the way in which the community of God's people - historically, the Jewish people who had first received the law and the covenant - is being re-created in relation to Jesus himself.

At the end of the Middle Ages, nobody would ever have expected the monasteries to vanish from the scene within a generation - yet they did. Change does happen.

Keeping our eyes on journey's end is what we need - the place where we see at last the world that is greater than the world, the new creation that cannot be contained in present thought or social order or piety.

Christian teaching about sex is not a set of isolated prohibitions; it is an integral part of what the Bible has to say about living in such a way that our lives communicate the character of God.

My visit this autumn is an opportunity to continue that rich tradition of visits between Canterbury and Rome.

So every creative act strives to attain an absolute status; it longs to create a world of beauty to triumph over chaos and convert it to order.

Bad human communication leaves us less room to grow.

We are called to show utter commitment to the God who is revealed in Jesus and to all those to whom His invitation is addressed.

In loving his own productive, generative, generous love, God loves all those ways in which that love can be realised in creation.

The answer was that in Burundi, having a clean bill of health has taken on a very particular meaning: unless and until you have paid for your hospital treatment, you simply can't leave, you are in effect a captive.

Christians should emphatically be campaigning for justice for the poor - but the Church is not a campaign.

Institutions develop because people put a lot of trust in them, they meet real needs, they represent important aspirations, whether it's monasteries, media, or banks, people begin by trusting these institutions, and gradually the suspicion develops that actually they're working for themselves, not for the community.

The Church exists to connect people at the level of their hunger for a new world.

Friendship is something that creates equality and mutuality, not a reward for finding equality or a way of intensifying existing mutuality.

Violence is not to be undertaken by private persons. If a state or administration acts without due and visible attention to agreed international process, it acts in a way analogous to a private person. It purports to be judge of its own interest.

We shall not find life by refusing to let go of our precious, protected selves.

Religion has always been a matter of community building; a matter of building precisely those relations of compassion, fellow feeling and - I dare to use the word - inclusion, which would otherwise be absent from our societies.

One of the most powerful defences the media can offer for controversial actions is, of course, public interest.

To be a Christian is to believe we are commanded and authorised to say certain things to the world; to say things that will make disciples of all nations.

Our present ecological crisis, the biggest single practical threat to our human existence in the middle to long term, has, religious people would say, a great deal to do with our failure to think of the world as existing in relation to the mystery of God, not just as a huge warehouse of stuff to be used for our convenience.

Actual human discourse happens within a number of contexts, not in some sort of unified public forum.

In spite of the haze of speculation, it is still something of a shock to find myself here, coming to terms with an enormous trust placed in my hands and with the inevitable sense of inadequacy that goes with that.

Let's cut to the chase, the sharia controversy. I don't think I, or my colleagues, predicted just how enormous the reaction would be. I failed to find the right words. I succeeded in confusing people. I've made mistakes - that's probably one of them.

In the context of interfaith encounter, we need to bring to the surface how our actual beliefs shape what we do - not simply to agree that kindness is better than cruelty.

A healthy human environment is one in which we try to make sense of our limits, of the accidents that can always befall us and the passage of time which inexorably changes us.

Well, today, the diocese is more than ever a microcosm.

Truth makes love possible; love makes truth bearable.

St Paul, in his second letter to Corinth, spells this out further in the important eighth and ninth chapters, where he urges some of the Christian communities to be generous to others so that they may also have the chance to be generous in return.

The twentieth century may tell us that we have nothing to be complacent about in the recent history of humankind; but it also tells us that there is nothing inevitable about tyranny.

Whether something is old-fashioned or not doesn't resolve the question of whether it's true or not. I can see the temptation of simply thinking, 'Well, there's a cultural mainstream which flows neatly in one direction. You just align with it'. And that really won't do.

I am pleased that Prince Charles and Mrs Camilla Parker Bowles have decided to take this important step.

To help the poor to a capacity for action and liberty is something essential for one's own health as well as theirs: there is a needful gift they have to offer which cannot be offered so long as they are confined by poverty.

In a spiritually sensitive culture, then, it might well be that age is something to be admired or envied.

I do feel that federation, loose parallel processes, are less than we've got, less than we could have and, in the very long run, less than what God wants in the Church.

... we can at least see that the question is asked, and asked on the basis of a clear recognition that there is no way of manipulating our environment that is without cost or consequence - and thus also of a recognition that we are inextricably bound up with the destiny of our world. There is no guarantee that the world we live in will 'tolerate' us indefinitely if we prove ourselves unable to live within its constraints.

A public is a necessary fiction.

How do we live in a way that shows an understanding that we genuinely live in a shared world, not one that simply belongs to us?

I concluded that an active sexual relationship between two people of the same sex might therefore reflect the love of God in a way comparable to marriage, if and only if it had about it the same character of absolute covenanted faithfulness. .. I have reached this definitive conclusion after 20 years of study and prayer.

I think there is a great deal of interest still in the Christian faith.

If there is one thing I long for above all else, it's that the years to come may see Christianity in this country able again to capture the imagination of our culture.

It does not matter to the killers if their victims are Christian or Muslim, Hindu or Humanist what matters is that they show that they can kill where they please.

It takes the whole church to know the whole truth.

It would be a real failure if agreeing that it [abortion] was not an electoral issue provided an alibi for taking it seriously as a public issue.

It's a moral question.

Loneliness has little to do with what we do or where we do it, whether we're married or unmarried, optimists or pessimists, heterosexual or homosexual. Loneliness has to do with the sudden clefts we experience in every human relation, the gaps that open up with such stomach-turning unexpectedness. In a brief moment, I and my brother or sister have moved away into different worlds, and there is no language we can share.... It is in the middle of intimacy that the reality of loneliness most dramatically appears.

Nobody...likes talking about enforceable international protocols and yet unless there is a real change in attitude, we have to contemplate those very unwelcome possibilities if we want the global economy not to collapse and millions, billions, of people to die.

Perhaps a good resolution for the new year would be to keep asking what world we want to pass on to the next generation. Indeed to ask whether we have a real and vivid sense of that next generation.

Serving democracy and nourishing the common good is, for the media, something that requires not only attacking corrupt secrecies in a society, but also defending non-corrupt communication.

Silence is letting what there is be what it is. In that sense it has to do profoundly with God: the silence of simply being. We experience that at times when there is nothing we can say or do that would not intrude on the integrity and the beauty of that being.

The past is what the present is doing now.

The planet should not be used as a warehouse of resources to serve humanity's selfishness

The question, 'How can you believe in a God who permits suffering on this scale?' is therefore very much around at the moment, and it would be surprising if it weren't - indeed it would be wrong if it weren't.

The whole story of creation, incarnation, and our incorporation into the fellowship of Christ's body tells us that God desires us, as if we were God, as if we were that unconditional response to God's giving that God's self makes in the life of the Trinity. We are created so that we may be caught up in this, so that we may grow into the wholehearted love of God by learning that God loves us as God loves God.

We discover too late that we have turned a blind eye to the extinction of a species that is essential to the balance of life in a particular context. Or we discover too late that the importation of a foreign life-form, animal or vegetable, has upset local ecosystems, damaging soil or neighbouring life-forms. We discover that we have come near the end of supplies-of fossil-fuels for example -on which we have built immense structures of routine expectation.

We must support government coercion over enforcing international protocols and speed limits on motorways if we want the global economy not to collapse and millions, billions of people to die.

What can we say about a marketing culture that so openly feeds and colludes with obsession? The Disney empire has developed this to an unprecedented degree of professionalism.