Rose Macaulay quotes:

So they left the subject and played croquet, which is a very good game for people who are annoyed with one another, giving many opportunities for venting rancor.

We know one another's faults, virtues, catastrophes, mortifications, triumphs, rivalries, desires, and how long we can each hang by our hands to a bar. We have been banded together under pack codes and tribal laws.

All sorts of articles and letters appear in the papers about women. Profound questions are raised concerning them. Should they smoke? Should they work? Vote? Marry? Exist? Are not their skirts too short, or their sleeves? Have they a sense of humor, of honor, of direction? Are spinsters superfluous? But how seldom similar inquiries are propounded about men.

Life, for all its agonies...is exciting and beautiful, amusing and artful and endearing...and whatever is to come after it -- we shall not have this life again.

Mozart is everyone's tea, pleasing to highbrows, middlebrows and lowbrows alike, though they probably all get different kinds of pleasure from him.

The superior thing ... was to be late. Lateness showed that serene contempt for the illusion we call time which is so necessary to ensure the respect of others and oneself. Only the servile are punctual ...

Sleeping in a bed -- it is, apparently, of immense importance. Against those who sleep, from choice or necessity, elsewhere society feels righteously hostile. It is not done. It is disorderly, anarchical.

How agreeable to watch, from the other side of the high stile, this mighty creature, this fat bull of Bashan, snorting, champing, pawing the earth, lashing the tail, breathing defiance at heaven and at me ... his heart hot with hate, unable to climb a stile.

Parents are untamed, excessive, potentially troublesome creatures; charming to be with for a time, in the main they must lead their own lives, independent and self-employed, with companions of their own age and selection ...

You should always believe what you read in the newspapers, for that makes them more interesting.

Another sad comestive truth is that the best foods are the products of infinite and wearying trouble. The trouble need not be taken by the consumer, but someone, ever since the Fall, has had to take it.

[Religion is a] primitive insurance against disaster. ... Originally religion was merely a function of the self-preservative instinct. Offer sacrifices to the gods and save your crops. And even Christianity, after all, insures heavily against the flaws in this life by belief in another.

As to the family, I have never understood how that fits in with the other ideals -- or, indeed, why it should be an ideal at all.

At the worst, a house unkept cannot be so distressing as a life unlived.

Atheism was natural enough, but heresy seemed strange. For, surely, if one could believe anything, one could believe everything.

Churches are wonderful and beautiful, and they are vehicles for religion, but no Church can have more than a very little of the truth.

Cranks live by theory, not by pure desire. They want votes, peace, nuts, liberty, and spinning-looms not because they love these things, as a child loves jam, but because they think they ought to have them. That is one element which makes the crank.

It was a book to kill time for those who like it better dead.

Words, living and ghostly, the quick and the dead, crowd and jostle the otherwise too empty corridors of my mind ... To move among this bright, strange, often fabulous herd of beings, to summon them at my will, to fasten them on to paper like flies, that they may decorate it, this is the pleasure of writing.

A hot bath! How exquisite a vespertine pleasure, how luxurious, fervid and flagrant a consolation for the rigours, the austerities, the renunciations of the day.

Each wrong act brings with it its own anesthetic, dulling the conscience and blinding it against further light, and sometimes for years.

Love's a disease. But curable.

Adultery is a meanness and a stealing, a taking away from someone what should be theirs, a great selfishness, and surrounded and guarded by lies lest it should be found out. And out of meanness and selfishness and lying flow love and joy and peace beyond anything that can be imagined.

Age has extremely little to do with anything that matters. The difference between one age and another is, as a rule, enormously exaggerated.

As to the family, I have never understood how that fits in with the other ideals --or, indeed, why it should be an ideal at all. A group of closely related persons living under one roof; it is a convenience, often a necessity, sometimes a pleasure, sometimes the reverse; but who first exalted it as admirable, an almost religious ideal?

Behavior of such cunning cruelty that only a human being could have thought of or contrived it we call 'inhuman,' revealing thus some pathetic ideal standard for our species that survives all betrayals.

Cruelty was the devil, and most people were, in one way or another, cruel. Tyranny, suppression, persecution, torture, slavery, war, neglect - all were cruel. The world was acid and sour with hate, fat with greed, yellow with the triumph of the strong and the rich.

Decades have a delusive edge to them. They are not, of course, really periods at all, except as any other ten years may be. But we, looking at them, are caught by the different name each bears, and give them different attributes, and tie labels on them, as if they were flowers in a border.

Did you ever look through a microscope at a drop of pond water? You see plenty of love there. All the amoebae getting married. I presume they think it very exciting and important. We don't.

Every year, in the deep midwinter, there descends upon this world a terrible fortnight. ... every shop is a choked mass of humanity ... nerves are jangled and frayed, purses emptied to no purposes, all amusements and all occupations suspended in favor of frightful businesses with brown paper, string, letters, cards, stamps, and crammed post offices. This period is doubtless a foretaste of whatever purgatory lies in store for human creatures.

Giving is not at all interesting; but receiving is, there is no doubt about it, delightful.

God very seldom succeeds. He has very nearly everything against him, of course.

Here is one of the points about this planet which should be remembered; into every penetrable corner of it, and into most of the impenetrable corners, the English will penetrate. They are like that; born invaders. They cannot stay at home.

How far does one combine resistance to over-control with social justice, i.e. tolerable living for people in general? We are too selfish to be trusted, if left free, to give away enough to make people comfortable enough to give them a chance. Yet if all this is ordered for us, as to some extent it has to be, it so soon leads to tyranny. It is a very difficult problem. If only human beings had more pity, unselfishness, and justice and didn't need coercion to treat each other decently.

Human passions against eternal laws -- that is the everlasting conflict.

I can think of few things more disastrous than starting a new correspondence with any one. Letters are a burden indeed ... they seem often the last straw that breaks the back ... you should see the piles of those that I must answer that litter and weight my writing table.

I seldom meet actors, they are to me bright strange fishes swimming in an element alien to me; I feel that to meet them is to See Life.

If words are to change their meanings, as assuredly they are, let each user of language make such changes as please himself, put up his own suggestions, and let the best win.

It is a common delusion that you make things better by talking about them.

It is to the eccentrics that the world owes most of its knowledge.

It was a book to kill time for those who liked it better dead.

It wasn't really touching to be young; it was touching not to be young, because you had less of life left. Touching to be thirty; more touching to be forty; tragic to be fifty; and heartbreaking to be sixty. As to seventy, as to eighty, one would feel as one did during the last dance of a ball, tired but fey in the paling dawn, desperately making the most of each bar of music before one went home to bed.

Life is one long struggle to disinter oneself, to keep one's head above the accumulations, the ever deepening layers of objects ... which attempt to cover one over, steadily, almost irresistibly, like falling snow.

Many persons read and like fiction. It does not tax the intelligence and the intelligence of most of us can so ill afford taxation that we rightly welcome any reading matter which avoids this.

miss my daily Mass, and have a superstitious feeling that anything may happen on the days I don't go. However, nothing in particular has.

Nearly all novels are too long.

Never approach a friend's wife or girlfriend with mischief as your goal... unless she's really attractive.

News is like food: it is the cooking and serving that makes it acceptable, not the material itself.

Nothing, perhaps, is strange, once you have accepted life itself, the great strange business which includes all lesser strangeness.

Once learnt, this business of cooking was to prove an ever growing burden. It scarcely bears thinking about, the time and labour that man and womankind has devoted to the preparation of dishes that are to melt and vanish in a moment like smoke or a dream, like a shadow, and as a post that hastes by, and the air closes behind them, afterwards no sign where they went is to be found.

Once you get to know your neighbors, you are no longer free, you are all tangled up, you have to stop and speak when you are out and you never feel safe when you are in.

One could do with a longer year - so much to do, so little done, alas.

One day I shall write a little book of conduct myself, and I shall call it Social Problems of the Unsociable. And the root problem, beneath a hundred varying manifestions, is How to Escape. How to escape, that is, at those times, be they few or frequent, when you want to keep yourself to yourself.

One never feels such distaste for one's countrymen and countrywomen as when one meets them abroad.

One should, I think, always give children money, for they will spend it for themselves far more profitably than we can ever spend it for them.

Only one hour in the normal day is more pleasurable than the hour spent in bed with a book before going to sleep, and that is the hour spent in bed with a book after being called in the morning.

Publishers of course have you altogether in their grip; if they say you must do a thing you have jolly well got to do it.

Still I sojourn here, alone and palely loitering, though the sedge is withered from the lake and no birds sing. For I sent the bath towel to the wash this morning, and omitted to put out another. I have no towel.

Take my camel, dear,' said my aunt Dot, climbing down from that animal on her return from high Mass.

The ascendancy over men's minds of the ruins of the stupendous past, the past of history, legend and myth, at once factual and fantastic, stretching back and back into ages that can but be surmised, is half-mystical in basis. The intoxication, at once so heady and so devout, is not the romantic melancholy engendered by broken towers and mouldered stones; it is the soaring of the imagination into the high empyrean where huge episodes are tangled with myths and dreams; it is the stunning impact of world history on its amazed heirs.

The great and recurrent question about Abroad is, is it worth the trouble of getting there?

The impulse to ask questions is among the more primitive human lusts.

The last sin, the sin against the Holy Ghost - to lie to oneself. Lying to other people - that's a small thing in comparison.

The manuscript may go forth from the writer to return with a faithfulness passing the faithfulness of the boomerang or the homing pigeon.

The poet has to make a synthesis out of the moral life of our time, and this life is lived at this moment on a political plane.

the position of women, that sad and well-nigh universal blot on civilizations, was never far from her mind.

The very utterness of the crash and ruin, the desperation of the case, might be its hope. On ruins one can begin to build. Anyhow, looking out from ruins one clearly sees; there are no obstructing walls.

There's one thing about freedom ... each generation of people begins by thinking they've got it for the first time in history, and ends by being sure the generation younger than themselves have too much of it. It can't really always have been increasing at the rate people suppose, or there would be more of it by now.

They... threw themselves into the interests of the rest, but each plowed his or her own furrow. Their thoughts, their little passions and hopes and desires, all ran along separate lines. Family life is like this - animated, but collateral.

To be prejudiced is the privilege of the thinking human being. ... The open mind is the empty mind.

To lunch with the important ... that should be the daily goal of those for whom life is not a playground but a ladder.

Traveling together is a great test, which has damaged many friendships and even honeymoons, and some people such as [Thomas] Gray and Horace Walpole, never feel quite the same to one another again, and it is nobody's fault, as one knows if one listens to the stories of both, though it seems to be some people's fault more than others.

what about Christianity? Are we right in the face of so long a record of its poverty in international achievement, to keep invoking it as a standard, almost synonymous with civilization?

When I have eaten mangoes, I have felt like Eve.

Why is humanity so excessive in the way it does things? The golden mean seems out of fashion.

Women have one great advantage over men. It is commonly thought that if they marry they have done enough, and need career no further. If a man marries, on the other hand, public opinion is all against him if he takes this view.

Words move, turning over like tumbling clowns; like certain books and like fleas, they possess activity. All men equally have the right to say, 'This word shall bear this meaning,' and see if they can get it across. It is a sporting game, which all can play, only all cannot win.

Work is a dull thing; you cannot get away from that. The only agreeable existence is one of idleness, and that is not, unfortunately, always compatible with continuing to exist at all.

You point out that war is only a symptom of the whole horrid business of human behavior, and cannot be isolated. And that, even if we abolish war, we shall not abolish hate and greed. So might it have been argued about slave emancipation, that slavery was but one aspect of human disgustingness, and that to abolish it would not end the barbarity that causes it. But did the abolitionists therefore waste their breath? And do we waste ours now in protesting against war?