Pope Paul VI quotes:

All life demands struggle. Those who have everything given to them become lazy, selfish, and insensitive to the real values of life. The very striving and hard work that we so constantly try to avoid is the major building block in the person we are today.

Physics does not change the nature of the world it studies, and no science of behavior can change the essential nature of man, even though both sciences yield technologies with a vast power to manipulate the subject matters.

The work of art, just like any fragment of human life considered in its deepest meaning, seems to me devoid of value if it does not offer the hardness, the rigidity, the regularity, the luster on every interior and exterior facet, of the crystal.

Every mother is like Moses. She does not enter the promised land. She prepares a world she will not see.

Somebody should tell us, right at the start of our lives, that we are dying. Then we might live life to the limit, every minute of every day. Do it! I say. Whatever you want to do, do it now! There are only so many tomorrows.

Liturgy is like a strong tree whose beauty is derived from the continuous renewal of its leaves, but whose strength comes from the old trunk, with solid roots in the ground.

The Eucharistic mystery stands at the heart and center of the liturgy since it is the fount of life by which we are cleansed and strengthened to live not for ourselves but for God and to be united in love among ourselves.

I met a hundred men going to Delhi and everyone is my brother.

You must strive to multiply bread so that it suffices for the tables of mankind, and not rather favor an artificial control of birth, which would be irrational, in order to diminish the number of guests at the banquet of life.

Never give advice in a crowd.

We consider Christmas as the encounter, the great encounter, the historical encounter, the decisive encounter, between God and mankind. He who has faith knows this truly; let him rejoice.

Technological society has succeeded in multiplying the opportunities for pleasure, but it has great difficulty in generating joy.

In youth the days are short and the years are long. In old age the years are short and day's long.

Of all human activities, man's listening to God is the supreme act of his reasoning and will.

This pious practice, by which the Blessed Virgin Mary is honored and the Christian people enriched with spiritual gifts, gladdens and consoles us. Mary remains ever the path that leads to Christ. Every encounter with her can only result in an encounter with Christ himself

The important role of union organizations must be admitted: their object is the representation of the various categories of workers, their lawful collaboration in the economic advance of society, and the development of the sense of their responsibility for the realization of the common good.

Are there memories left that are safe from the clutches of phony anniversaries?

Never reach out your hand unless you're willing to extend an arm.

The older the fiddler, the sweeter the tune.

A dimple on the chin, the devil within.

The world calls for and expects from us simplicity of life, the spirit of prayer, charity towards all, especially towards the lowly and the poor, obedience and humility... Without this mark of holiness, our word will have difficulty in touching the heart of modern man. It risks being vain and sterile.

Anger is as a stone cast into a wasp's nest.

Failing to be there when a man wants her is a woman's greatest sin, except to be there when he doesn't want her.

Peace is not merely the absence of war. Nor can it be reduced solely to the maintenance of a balance of power between enemies. Nor is it brought about by dictatorship. Instead, it is rightly and appropriately called "an enterprise of justice" (Is. 32:7). Peace results from that harmony built into human society by its divine founder, and actualized by men as they thirst after ever greater justice.

We would also like you to know that the Church recognizes the riches of the Islamic faith - a faith that binds us to the one God.

The Mass is the most perfect form of prayer.

Marriage and conjugal love are by their nature ordained toward the procreation and education of children. Children are really the supreme gift of marriage and contribute in the highest degree to their parents' welfare.

No more war! Never again war! If you wish to be brothers, drop your weapons.

You must strive to multiply bread so that it suffices for the tables of mankind, and not rather favor an artificial control of birth, which would be irrational, in order to diminish the number of guests at the banquet of life."

This world in which we live needs beauty in order not to sink into despair. It is beauty, like truth, which brings joy to the heart of man and is that precious fruit which resists the year and tear of time, which unites generations and makes them share things in admiration.

Think how many blameless lives are brightened by the blazing indiscretions of other people.

After long centuries, agrarian civilization is weakening. Is sufficient attention being devoted to the arrangement and improvement of the life of the country people, whose inferior and at times miserable economic situation provokes the flight to the unhappy crowded conditions of the city outskirts, where neither employment nor housing awaits them?

Based on technological research and the transformation of nature, industrialization constantly goes forward, giving proof of incessant creativity. While certain enterprises develop and are concentrated, others die or change their location. Thus new social problems are created: professional or regional unemployment, redeployment and mobility of persons, permanent adaptation of workers and disparity of conditions in the different branches of industry.

Christ did not found an abstract religion, a mere school of religious thought. He setup a community of apostles, of teachers, with the task of spreading His message and so giving rise to a society of believers: His Church. He promised the Spirit of truth to His Church and then sent Him.

Excessive economic, social and cultural inequalities among peoples arouse tensions and conflicts, and are a danger to peace.

For He is in the midst of us day and night [in the Blessed Sacrament]; He dwells in us with the fullness of grace and truth. He raises the level of morals, fosters virtue, comforts the sorrowful, strengthens the weak and stirs up all those who draw near to Him to imitate Him, so that they may learn from his example to be meek and humble of heart, and to seek not their own interests but those of God.

For peace is not simply the absence of warfare, based on a precarious balance of power; it is fashioned by efforts directed day after day toward the establishment of the ordered universe willed by God, with a more perfect form of justice among men.

For you deal here above all with human life, and human life is sacred; no one may dare make an attempt upon it. Respect for life, even with regard to the great problem of the birth rate, must find here in your Assembly its highest affirmation and its most rational defense. Your task is to ensure that there is enough bread on the tables of mankind, and not to encourage an artificial control of births, which would be irrational, in order to diminish the number of guests at the banquet of life.

Having rationally endeavored to control nature, is he not now becoming the slave of the objects which he makes?

Idleness or boredom has no place in the life of a Christian.

If evils increase, the devotion of the People of God should also increase.

If the world is made to furnish each individual with the means of livelihood and the instruments for his growth and progress, each man has therefore the right to find in the world what is necessary for himself. The recent Council reminded us of this: "God intended the earth and all that it contains for the use of every human being and people. Thus, as all men follow justice and unite in charity, created goods should abound for them on a reasonable basis."

If you believe in peace it is possible. If it is possible it is a duty.

If you want peace, work for justice.

In America, you are not required to offer food to the hungry or shelter the homeless. There is no ordinance forcing you to visit the lonely, or comfort the infirmed. No where in the Constitution does it say you have to provide clothing to the poor. In fact, one of the nicest things about living here in America, is that you really don't have to do anything for anybody. But when you do, you give meaning and provide soul to the concept of community...and develop a sense of purpose to something greater than one's self....

Individual initiative alone and the mere free play of competition could never assure successful development. One must avoid the risk of increasing still more the wealth of the rich and the dominion of the strong, whilst leaving the poor in their misery and adding to the servitude of the oppressed.

Is he prepared to support, at his own expense, projects and undertakings designed to help the needy? Is he prepared to pay higher taxes so that public authorities may expand their efforts in the work of development? Is he prepared to pay more for imported goods, so that the foreign producer may make a fairer profit? Is he prepared to emigrate from his homeland if necessary and if he is young, in order to help the emerging nations?

Jesus in the Blessed Sacrament is the Living Heart of each of our parishes

Justice is not always an open and shut case - sometimes we have to work for it. If you want peace, you must work for justice.

Lord, to whom should we go? Thy words are the words of eternal life.

Man is suddenly becoming aware that by an ill-considered exploitation of nature he risks destroying it and becoming in his turn the victim of this degradation. Not only is the material environment becoming a permanent menace - pollution and refuse, new illness and absolute destructive capacity - but the human framework is no longer under man's control, thus creating an environment for tomorrow which may well be intolerable. This is a wide-ranging social problem which concerns the entire human family.

Man's genius has with God's help produced marvelous technical inventions from creation, especially in our times. The Church, our mother, is particularly interested in those which directly touch man's spirit and which have opened up new avenues of easy communication of all kinds of news, of ideas and orientations.

Modern man listens more willingly to witnesses than to teachers, and if he does listen to teachers, it is because they are witnesses,

No more war, war never again! Peace, it is peace which must guide the destinies of people and of all mankind.

Peace is not simply the absence of warfare.

Perhaps the Lord has called me and preserved me for this service not because I am particularly fit for it, or so that I can govern and rescue the Church from her present difficulties, but so that I can suffer something for the Church, and in that way it will be clear that he, and no other, is her guide and saviour

Priestly celibacy has been guarded by the Church for centuries as a brilliant jewel, and retains its value undiminished even in our time when the outlook of men and the state of the world have undergone such profound changes.

Satan's smoke has made its way into the Temple of God through some crack

The Catholic Church holds that it is not admissible to ordain women to the priesthood, for very fundamental reasons. These reasons include: the example recorded in the Sacred Scriptures of Christ choosing His apostles only from among men; the constant practice of the Church, which has imitated Christ in choosing only men; and her living teaching authority which has consistently held that the exclusion of women from the priesthood is in accordance with God's plan for His Church.

The freedom or immunity from coercion in matters religious, which is the endowment of persons as individuals, is also to be recognized as their right when they act in community. Religious communities are a requirement of the social nature both of man and of religion itself.

The hungry nations of the world cry out to the peoples blessed with abundance. And the Church, cut to the quick by this cry, asks each and every man to hear his brother's plea and answer it lovingly.

The international trading system was devised by the rich to suit their needs; it ignores those of the poor.

The pope is becoming a missionary, you will say. Yes, the pope is becoming a missionary, which means a witness, a shepherd, an apostle on the move.

The pope-and we know this well-is without doubt the most serious obstacle on the ecumenical road.

The religion of the God who became man has met the religion (for such it is) of man who makes himself God. And what happened? Was there a clash, a battle, a condemnation? There could have been, but there was none

The task of evangelizing all people constitutes the essential mission of the Church. It is a task and mission which the vast and profound changes of present-day society make all the more urgent. Evangelizing is in fact the grace and vocation proper to the Church, her deepest identity. She exists in order to evangelize.

The transmission of human life is a most serious role in which married people collaborate freely and responsibly with God the Creator.

There are those who ask what authority, what theological qualification, the Council intended to give to its teachings, knowing that it avoided issuing solemn dogmatic definitions backed by the Church's infallible teaching authority. The answer is known by those who remember the conciliar declaration of March 6, 1964, repeated on November 16, 1964. In view of the pastoral nature of the Council, it avoided proclaiming in an extraordinary manner any dogmata carrying the mark of infallibility.

Through some crack the smoke of satan has entered into the Church of God.

To wage war on misery and to struggle against injustice is to promote, along with improved conditions, the human and spiritual progress of all men, and therefore the common good of humanity. Peace cannot be limited to a mere absence of war, the result of an ever precarious balance of forces. No, peace is something that is built up day after day, in the pursuit of an order intended by God, which implies a more perfect form of justice among men.

True humanism points the way toward God and acknowledges the task to which we are called, the task which offers us the real meaning of human life. Man is not the ultimate measure of man. Man becomes truly man only by passing beyond himself.

Twenty-two martyrs were recognized, but there were many more, and not only Catholics. There were also Anglicans and some Mohammedans.

Two conditions render difficult this historic situation of mankind: It is full of tremendously deadly armament, and it has not progressed morally as much as it has scientifically and technically.

We must see to it that enthusiasm for the future does not give rise to contempt for the past.

We see in these swift and skillful travelers a symbol of our life, which seeks to be a pilgrimage and a passage on this earth for the way of heaven.

You also realize, Venerable Brothers, that the Eucharist is reserved in churches or oratories to serve as the spiritual center of a religious community or a parish community, indeed of the whole Church and the whole of mankind, since it contains, beneath the veil of the species, Christ the invisible Head of the Church, the Redeemer of the world, the center of all hearts, 'by whom all things are and by whom we exist'.

No member of the faithful could possibly deny that the Church is competent in her magisterium to interpret the natural moral law.

It is called the real presence, not in an exclusive sense, as though other forms of presence were not real, but by reason of its excellence. It is the substantial presence by which Christ is made present without doubt, whole and entire, God and man.