Mortimer Adler quotes:

Love can be unselfish, in the sense of being benevolent and generous, without being selfless.

Aristotle uses a mother's love for her child as the prime example of love or friendship.

Conjugal love, or the friendship of spouses, can persist even after sexual desires have weakened, withered, and disappeared.

When we ask for love, we don't ask others to be fair to us-but rather to care for us, to be considerate of us. There is a world of difference here between demanding justice... and begging or pleading for love.

Unless we love and are loved, each of us is alone, each of us is deeply lonely.

One of the embarrassing problems for the early nineteenth-century champions of the Christian faith was that not one of the first six Presidents of the United States was an orthodox Christian.

Love consists in giving without getting in return; in giving what is not owed, what is not due the other. That's why true love is never based, as associations for utility or pleasure are, on a fair exchange.

The ultimate end of education is happiness or a good human life, a life enriched by the possession of every kind of good, by the enjoyment of every type of satisfaction.

In English we must use adjectives to distinguish the different kinds of love for which the ancients had distinct names.

The love which moves the world, according to common Christian belief, is God's love and the love of God.

There is only one situation I can think of in which men and women make an effort to read better than they usually do. It is when they are in love and reading a love letter.

I wonder if most people ever ask themselves why love is connected with reproduction. And if they do ask themselves about this, I wonder what answer they give.

Men value things in three ways: as useful, as pleasant or sources of pleasure, and as excellent, or as intrinsically admirable or honorable.

Ask others about themselves, at the same time, be on guard not to talk too much about yourself.

Ultimately, we wish the joy of perfect union with the person we love.

Friendship is a very taxing and arduous form of leisure activity.

Freedom is the emancipation from the arbitrary rule of other men.

It is love rather than sexual lust or unbridled sexuality if, in addition to the need or want involved, there is also some impulse to give pleasure to the persons thus loved and not merely to use them for our own selfish pleasure.

Not to engage in the pursuit of ideas is to live like ants instead of like men.

If one wants another only for some self-satisfaction, usually in the form of sensual pleasure, that wrong desire takes the form of lust rather than love.

If you never ask yourself any questions about the meaning of a passage, you cannot expect the book to give you any insight you do not already possess.

The purpose of learning is growth, and our minds, unlike our bodies, can continue growing as we continue to live.

An educated person is one who, through the travail of his own life, has assimilated the ideas that make him representative of his culture.

Love without conversation is impossible.

I suspect that most of the individuals who have religious faith are content with blind faith

Think how different human societies would be if they were based on love rather than justice. But no such societies have ever existed on earth.

In idling, the motor's running, but you're letting your mind take in anything. Things pop into it. Those are the gifts of subterranean conscious.

Teachers may think they are stuffing minds, but all they are ever affecting is the memory. Nothing can ever be forced into anyone's mind except by brainwashing, which is the very opposite of genuine teaching.

One of the aims of sexual union is procreation - the creation by reproduction of an image of itself, of the union.

In the case of good books, the point is not to see how many of them you can get through, but how many can get through to you.

You have to allow a certain amount of time in which you are doing nothing in order to have things occur to you, to let your mind think.

Political democracy cannot flourish under all economic conditions. Democracy requires an economic system which supports the political ideals of liberty and equality for all. Men cannot exercise freedom in the political sphere when they are deprived of it in the economic sphere.

If your friend wishes to read your 'Plutarch's Lives,' 'Shakespeare,' or 'The Federalist Papers,' tell him gently but firmly, to buy a copy. You will lend him your car or your coat - but your books are as much a part of you as your head or your heart.

We acknowledge but one motive - to follow the truth as we know it, whithersoever it may lead us; but in our heart of hearts we are well assured that the truth which has made us free, will in the end make us glad also.

In the case of good books, the point is not how many of them you can get through, but rather how many can get through to you.

Reading is a basic tool in the living of a good life.

The complexities of adult life get in the way of the truth. The great philosophers have always been able to clear away the complexities and see simple distinctions - simple once they are stated, vastly difficult before. If we are to follow them we too must be childishly simple in our questions - and maturely wise in our replies.

I find the selectivity of erotic love - the choice of this man or this woman - much more intelligible if liking the person is the origin of sexual interest, rather than the other way.

Erotic or sexual love can truly be love if it is not selfishly sexual or lustful.

In Aristotelian terms, the good leader must have ethos, pathos and logos. The ethos is his moral character, the source of his ability to persuade. The pathos is his ability to touch feelings to move people emotionally. The logos is his ability to give solid reasons for an action, to move people intellectually.

Work is toil: what one does only to earn a living. If it gives pleasure, it is leisure.

Theories of love are found in the works of scientists, philosophers, and theologians.

True freedom is impossible without a mind made free by discipline.

Love wishes to perpetuate itself. Love wishes for immortality.

We love even when our love is not requited.

We are selfish when we are exclusively or predominantly concerned with the good for ourselves. We are altruistic when we are exclusively or predominantly concerned with the good of others.

The telephone book is full of facts, but it doesn't contain a single idea.

Idling is important. Most people don't know how. They're afraid of it. This explains why they turn on the television set or pick up the newspaper. They think they have to be doing something.

The philosopher ought never to try to avoid the duty of making up his mind.

Leisure is not synonymous with time. Nor is it a noun. Leisure is a verb. I leisure. You leisure.

Freud's view is that all love is sexual in its origin or its basis. Even those loves which do not appear to be sexual or erotic have a sexual root or core. They are all sublimations of the sexual instinct.

Being influential is not the mark of a great book.

... always keep in mind that an article of faith is not something that the faithful assume. Faith, for those who have it, is the most certain form of knowledge, not a tentative opinion.

... The person who, at any stage of a conversation, disagrees, should at least hope to reach agreement in the end. He should be as much prepared to have his own mind changed as seek to change the mind of another ... No one who looks upon disagreement as an occasion for teaching another should forget that it is also an occasion for being taught.

....a good book can teach you about the world and about yourself. You learn more than how to read better; you also learn more about life. You become wiser. Not just more knowledgeable - books that provide nothing but information can produce that result. But wiser, in the sense that you are more deeply aware of the great and enduring truths of human life.

A good book deserves an active reading. The activity of reading does not stop with the work of understanding what a book says. It must be completed by the work of criticism, the work of judging. The undemanding reader fails to satisfy this requirement, probably even more than he fails to analyze and interpret. He not only makes no effort to understand; he also dismisses a book simply by putting it aside and forgetting it. Worse than faintly praising it, he damns it by giving it no critical consideration whatever.

A lecture has been well described as the process whereby the notes of the teacher become the notes of the student without passing through the mind of either.

All books will become light in proportion as you find light in them.

All genuine learning is active, not passive. It involves the use of the mind, not just the memory. It is a process of discovery, in which the student is the main agent, not the teacher.

Angels are able to know and understand better than the human intellect can, precisely because such knowledge and understanding comes to them by way of ideas infused in them by God....

Angels are not merely forms of extraterrestrial intelligence. They are forms of extra-cosmic intelligence.

Books are absent teachers.

Education is the sum total of one's experience, and the purpose of higher education is to widen our experiences beyond the circumscribed existence or our own daily lives.

Emancipation of human labor from economic servitude and exploitation, i.e., from organizations of production in which the conditions of work are determined by a master class who own the means of production, and in which the fruits of work are alienated from workers to the benefit of masters.

First, an angel is spiritually present at whatever place in physical space happens to be occupied by the body on which it acts. It can be present at that place without leaving Heaven which is its spiritual residence...

Habits are formed by the repetition of particular acts. They are strengthened by an increase in the number of repeated acts. Habits are also weakened or broken, and contrary habits are formed by the repetition of contrary acts.

I suspect that most of the individuals who have religious faith are content with blind faith. They feel no obligation to understand what they believe. They may even wish not to have their beliefs disturbed by thought. But if God in whom they believe created them with intellectual and rational powers, that imposes upon them the duty to try to understand the creed of their religion. Not to do so is to verge on superstition.

If a book is easy and fits nicely into all your language conventions and thought forms, then you probably will not grow much from reading it. It may be entertaining, but not enlarging to your understanding. It's the hard books that count. Raking is easy, but all you get is leaves; digging is hard, but you might find diamonds.

If you are reading in order to become a better reader, you cannot read just any book or article. You will not improve as a reader if all you read are books that are well within your capacity. You must tackle books that are beyond you, or, as we have said, books that are over your head. Only books of that sort will make you stretch your mind. And unless you stretch, you will not learn.

If you ask a living teacher a question, he will probably answer you. If you are puzzled by what he says, you can save yourself the trouble of thinking by asking him what he means. If, however, you ask a book a question, you must answer it yourself. In this respect a book is like nature or the world. When you question it, it answers you only to the extent that you do the work of thinking an analysis yourself.

Imaginative literature primarily pleases rather than teaches. It is much easier to be pleased than taught, but much harder to know why one is pleased. Beauty is harder to analyze than truth.

Is it too much to expect from the schools that they train their students not only to interpret but to criticize; that is, to discriminate what is sound from error and falsehood, to suspend judgement if they are not convinced, or to judge with reason if they agree or disagree?

It's not how many books you get through, it's how many books get through you.

Let me roughly divide books into those which compete with the movies and those with which the movies cannot compete. They are the books that can elevate or instruct. If they are fine works of fiction, they can deepen your appreciation of human life. If they are serious works of nonfiction, they can inform or enlighten you.

More consequences for thought and action follow the affirmation or denial of God than from answering any other basic question.

My chief reason for choosing Christianity was because the mysteries were incomprehensible. What's the point of revelation if we could figure it out ourselves? If it were wholly comprehensible, then it would just be another philosophy.

One reader is better than another in proportion as he is able of a greater range of activity in reading and exerts more effort.

Only hidden and undetected oratory is really insidious. What reaches the heart without going through the mind is likely to bounce back and put the mind out of business.

Philosophy is everybody's business.

Reading a book should be a conversation between you and the author. Presumably he knows more about the subject than you do; if not, you probably should not be bothering with his book. But understanding is a two-way operation; the learner has to question himself and question the teacher, once he understands what the teacher is saying. Marking a book is literally an expression of your differences or your agreements with the author. It is the highest respect you can pay him.

Sin is not only manifested in certain acts that are forbidden by divine command. Sin also appears in attitudes and dispositions and feelings. Lust and hate are sins as well as adultery and murder. And, in the traditional Christian view, despair and chronic boredom - unaccompanied by any vicious act - are serious sins. They are expressions of man's separation from God, as the ultimate good, meaning, and end of human existence.

Sometimes it feels like I'm thinking against the wind.

Television, radio, and all the sources of amusement and information that surround us in our daily lives are also artificial props. They can give us the impression that our minds are active, because we are required to react to stimuli from the outside. But the power of those external stimuli to keep us going is limited. They are like drugs. We grow used to them, and we continuously need more and more of them. Eventually, they have little or no effect. Then, if we lack resources within ourselves, we cease to grow intellectually, morally, and spiritually. And we we cease to grow, we begin to die.

The ability to retain a child's view of the world with at the same time a mature understanding of what it means to retain it, is extremely rare - and a person who has these qualities is likely to be able to contribute something really important to our thinking.

The best protection against propaganda of any sort is the recognition of it for what it is. Only hidden and undetected oratory is really insidious. What reaches the heart without going through the mind is likely to bounce back and put the mind out of business. Propaganda taken in that way is like a drug you do not know you are swallowing. The effect is mysterious; you do not know afterwards why you feel or think the way you do.

The complexities of adult life get in the way of the truth.

The dictionary also invites a playful reading. It challenges anyone to sit down with it in an idle moment. There are worse ways to kill time.

The great authors were great readers, and one way to understand them is to read the books they read.

The materialist assumption that spiritual substances do not exist is as much an act of faith as the religious belief in the reality of angels.

The only standard we have for judging all of our social, economic, and political institutions and arrangements as just or unjust, as good or bad, as better or worse, derives from our conception of the good life for man on earth, and from our conviction that, given certain external conditions, it is possible for men to make good lives for themselves by their own efforts.

The person who says he knows what he thinks but cannot express it usually does not know what he thinks.

The rules for reading yourself to sleep are easier to follow than are the rules for staying awake while reading. Get into bed in a comfortable position, make sure the light is inadequate enough to cause slight eyestrain, choose a book that is either terribly difficult or terribly boring-in any event, one that you do not really care whether you read or not-and you will be asleep in a few minutes. Those who are experts in relaxing with a book do not have to wait for nightfall. A comfortable chair in the library will do any time

The teacher's role in discussion is to keep it going along fruitful lines - be moderating, guiding, correcting and arguing like one more students.

The tragedy of being both rational and animal seems to consist in having to choose between duty and desire rather than in making any particular choice

The truly great books are the few books that are over everybody's head all of the time.

There are genuine mysteries in the world that mark the limits of human knowing and thinking. Wisdom is fortified, not destroyed, by understanding its limitations. Ignorance does not make a fool as surely as self-deception.

There is a strange fact about the human mind, a fact that differentiates the mind sharply from the body. The body is limited in ways that the mind is not. One sign of this is that the body does not continue indefinitely to grow in strength and develop in skill and grace. By the time most people are thirty years old, their bodies are as good as they will ever be; in fact, many persons' bodies have begun to deteriorate by that time. But there is no limit to the amount of growth and development that the mind can sustain. The mind does not stop growing at any particular age.

There is no more irritating fellow than the man who tries to settle an argument about communism, or justice, or liberty, by quoting from Webster.

To agree without understanding is inane. To disagree without understanding is impudent.

Too many facts are often as much of an obstacle to understanding as too few. There is a sense in which we moderns are inundated with facts to the detriment of understanding.

Ultimately there can be no disagreement between history, science, philosophy, and theology. Where there is disagreement, there is either ignorance or error.

Wonder is the beginning of wisdom in learning from books as well as from nature.

Work that is pure toil, done solely for the sake of the money it earns, is also sheer drudgery because it is stultifying rather than self improving.

All genuine learning is active, not passive.