Miroslav Volf quotes:

There is no more effective way to radicalize American Muslim youth than for political leaders to make public displays of prejudice against all Muslims. Suspicion will undermine their sense of identification with America and alienate some from both the culture and from politics.

For Christian faith not to be idle in the world, the work of doctors and garbage collectors, business executives and artists, stay-at-home moms or dads and scientists needs to be inserted into God's story with the world. That story needs to provide the most basic rules by which the game in all these spheres is played.

If I say, 'I forgive you,' I have implicitly said you have done something wrong to me. But what forgiveness is at its heart is both saying that justice has been violated and not letting that violation count against the offender.

Christianity and Islam are today the most numerous and fastest growing religions globally. Together they encompass more than half of humanity. Consequence: both are here to stay.

Muslims and Christians can work together to depose dictators and assert the power of the people. We've seen it happen on the Tahrir Square in Cairo during the 2011 revolution in Egypt, with devout Muslims and Coptic Christians protesting side by side.

In a way, fraud in business is no different from infidelity in marriage or plagiarism in scholarly work. Even people committed to high moral standards succumb.

Theology is not only about understanding the world; it is about mending the world.

For many Americans, Osama bin Laden is the paradigmatic Muslim, an absurd conviction for anyone who has lived with Muslims.

Some Jews and Muslims accuse Christians of being idolatrous for believing in the Trinity. My response to both groups is that they fundamentally misunderstand the Christian understanding of the Trinity.

Prejudice is a form of untruthfulness, and untruthfulness is an insidious form of injustice.

If somebody postulates the existence of more than one god, I would have to say we don't worship the same god. If somebody says that God is basically one with the world, I would also have to say we don't worship the same god.

Rules help govern and steer a relationship along, so they're good things. But they become bad things when they become the narrow gate though which the relationship must always pass. When this happens, the rules become the basis for the relationship and, in a sense, become a substitute for the relationship.

I think evangelicals would do better if they concentrated less on bolstering the formal authority of the Scripture - which I certainly would want to affirm - and more on displaying how biblical texts can shape lives in salutary ways, how they are fruitful texts, how they are texts one can live according to.

Some of the worst violence in the world today between estranged religious and ethnic groups happens not on the battlefields. It happens smack in the middle of living rooms and between people who share a lot, who have a lot in common.

Christians believe that there will be a Judgment Day at the end. And it is my belief that on that day justice will be done and there will be a reconciliation between those who have profoundly injured one another takes place.

For Christians, faith is a precious good, the most valuable personal and social resource. When it is left untapped, the common good suffers - not just the particular interests of Christians.

In good relationships, we are happy to grow as the other person becomes part of us and who we are.

For Christian faith not to be idle in the world, the work of doctors and garbage collectors, business executives and artists, stay-at-home moms or dads and scientists needs to be inserted into Gods story with the world. That story needs to provide the most basic rules by which the game in all these spheres is played.

The significance of the crucifixion is not only what God does for us; consistently throughout the New Testament the crucifixion is portrayed as the pattern that we are to follow. It is a model of social behavior toward the other as well as a statement about what God has done for us.

For any victim, particularly us Americans, it is difficult to see ourselves through the eyes of our offender. But for any victim it is the most salutary thing to do.

If evangelism isn't an expression of love of neighbor, it isn't Christian evangelizing. And love of neighbor includes not only what I say to the neighbor but how I say that.

We lead our lives well when we love God with our whole being and when we love neighbors as we (properly) love ourselves.

Out of 3,500 students in my high school, I was the only openly professing Christian kid. Obviously there were challenges. 'Only old and stupid people believe.'

Naked need is the occasion for God's giving, not a need adorned with the clean, elegant robes of respectability and good works.

To affirm that God is God is to want to live in a particular way.

I don't think we need to agree with anyone in order to love the person. The command for Christians to love the other person, to be benevolent and beneficent toward them, is independent of what the other believes.

There are no unforgivable sins.

The goal of pursuit of justice must not simply be that justice happens but that reconciliation also happens.

For Christian faith not to be idle in the world, the work of doctors and garbage collectors, business executives and artists, stay-at-home moms or dads and scientists needs to be inserted into God's story with the world. That story needs to provide the most basic rules by which the game in all these spheres is played."

Absolute hospitality would in no way amount to the absence of violence. To the contrary, it would enthrone violence precisely under the guise of nonviolence because it would leave the violators unchanged and the consequences of violence unremedied.

Honoring everyone contains the promise of possibility.

I do believe that Muslims and Christians and Jews pray to the same God. And yet they understand who God is in significantly different ways.

After my engagement with Muslim friends, I pray more than I used to pray. My prayer life has been enriched by my encounter with some Muslims, encouraged by their devotion and also enriched by the ways in which they pray. Have I compromised in this way at all? No, to the contrary, I've gone deeper in my faith and I think my love for God has been deepened and made more intelligent in a sense, more rich by that very encounter.

Because the Christian God is not a lonely God, but rather a communion of three persons, faith leads human beings into the divine communion. One cannot, however, have a self-enclosed communion with the Triune God- a "foursome," as it were-- for the Christian God is not a private deity. Communion with this God is at once also communion with those others who have entrusted themselves in faith to the same God. Hence one and the same act of faith places a person into a new relationship both with God and with all others who stand in communion with God.

Christ came to transform us from never enough people - to more than enough people; that through his poverty we may become rich.

Christ's indwelling presence has freed us from exclusive orientation toward ourselves and opened us up in two directions: toward God, to receive the good things in faith, and toward our neighbor, to pass them on in love.

Does a person have a right to change his or her own religion? This is a fundamental human right, just like a right to freedom of speech.

Every word and every deed, every thought and every gesture, even the simple act of paying attention can be a gift and therefore an echo of God's life in us.

Faith idles when character shrivels.

Forgiveness flounders because I exclude the enemy from the community of humans and myself from the community of sinners.

God is the utterly loving giver. God doesn't just love. God is love.

If no one remembers a misdeed or names it publically, it remains invisible. To the observer, its victim is not a victim and its perpetrator is not a perpetrator; both are misperceived because the suffering of the one and the violence of the other go unseen. A double injustice occurs-the first when the original deed is done and the second when it disappears.

If we don't learn to live with one another we will not live. We will either love each other as neighbors or we won't be. I believe that it is an insult to me as a Christian to say that I cannot love as neighbor somebody who thinks differently than I do.

If you take the 'love your enemy' out of Christianity, you've 'unChristianed' the Christian faith.

The difference between justice and forgiveness: To be just is to condemn the fault and, because of the fault, to condemn the doer as well. To forgive is to condemn the fault but to spare the doer. That's what the forgiving God does.

There is no greater mystery to me than that of light traveling through darkness.

There is no space in which worship should not take place, no time when it should not occur, and no activity through which it should not happen.

To triumph fully, evil needs two victories, not one. The first victory happens when an evil deed is perpetrated; the second victory, when evil is returned. After the first victory, evil would die if the second victory did not infuse it with new life.

We will not "forget" so as to be able to rejoice; we will rejoice and therefore let those memories (of wrongs suffered) slip out of our minds!

Whatever the reasons, when forgiveness happens it is always a miracle of grace. The obstacles in its way are immense

If we can exit a relationship, pressure to reconcile lessens; if we must live with those who have wronged us, we are pushed to reconcile.