Michel Houellebecq quotes:

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  • Active people don't change the world profoundly; ideas do. Napoleon is less important in world history than Jean-Jacques Rousseau.

  • I find it an absolute pleasure to read travel guides, especially the Michelin guides, and their description of places I know I'll probably never visit. I spend a large part of my life reading descriptions of restaurants.

  • I tend to think that good and evil exist and that the quantity in each of us is unchangeable. The moral character of people is set, fixed until death.

  • The great advantage of a novel is you can put in whatever comes into your head - it has the same shape as the human brain.

  • You know, you don't have to have permanent opinions. You can think, every morning, 'I love the world' and go to bed every night thinking, 'I hate the world.'

  • When you read the Koran, you give up. At least the Bible is very beautiful because Jews have an extraordinary literary talent.

  • I prefer reading to writing. Reading changes your world view. Writing changes absolutely nothing. Except, of course, when it makes you rich.

  • I'd say that the question whether love still exists plays the same role in my novels as the question of God's existence in Dostoevsky.

  • I admit that invective is one of my pleasures. This only brings me problems in life, but that's it. I attack, I insult. I have a gift for that, for insults, for provocation. So I am tempted to use it.

  • There is no point in asking me general questions because I am always changing my mind.

  • The terrible predicament of a beautiful girl is that only an experienced womanizer, someone cynical and without scruple, feels up to the challenge. More often than not, she will lose her virginity to some filthy lowlife in what proves to be the first step in an irrevocable decline.

  • The love of a dog is a pure thing. He gives you a trust which is total. You must not betray it.

  • Islam is a dangerous religion.

  • The most stupid religion is Islam.

  • Anything can happen in life, especially nothing.

  • I think that there is a sharp contrast for most people between life at university, where they meet lots of people, and the moment when they enter the workforce, when they basically no longer meet anyone. Life becomes dull. So as a result people get married to have a personal life. I could elaborate but I think everyone understands.

  • The story of a life can be as long or as short as the teller wishes. Whether the life is tragic or enlightened, the classic gravestone inscription marking simply the dates of birth and death has, in its brevity, much to recommend it.

  • If you control the children, you control the future.

  • Love binds, and it binds forever. Good binds while evil unravels. Separation is another word for evil; it is also another word for deceit.

  • People are suspicious of single men on vacation, after they get to a certain age: they assume that they're selfish, and probably a bit pervy. I can't say they're wrong.

  • The absence of the will to live is, alas, not sufficient to make one want to die.

  • You can't be a crazy rebel in the face of death, it's not a fitting attitude.

  • When a country is strong... it accepts any dose of pessimism from its writers.

  • Father died last year. I don't subscribe to the theory by which we only become truly adult when our parents die; we never become truly adult.

  • I feel as if things are falling apart within me, like so many glass partitions shattering. I walk from place to place in the grip of a fury, needing to act, yet can do nothing about it because any attempt seems doomed in advance. Failure, everywhere failure. Only suicide hovers above me, gleaming and inaccessible.

  • A woman is human, obviously, but she represents a slightly different kind of humanity.

  • The past is always beautiful. So, for that matter, is the future. Only the present hurts, and we carry it around like an abscess of suffering, our compassion between two infinities of happiness and peace.

  • It is in our relations with other people that we gain a sense of ourselves; it's that, pretty much, that makes relations with other people unbearable.

  • What about you, Michel, what are you going to do here?'The response closest to the truth was probably something like 'Nothing'; but it's always difficult to explain that kind of thing to an active person.

  • The response closest to the truth was probably something like 'Nothing'; but it's always difficult to explain that kind of thing to an active person.

  • Using a big word like 'plagiarism'... always causes some damage. It will always do lasting damage, like accusations of racism.

  • I am for the muscles. I would like to have a lot of muscles, because women like it. I'm for bodybuilding, but it's very exhausting.

  • A reactionary is someone who wants to return to a previous state - that's never a possibility in my books. For me, everything's irreversible in the life of a society, as well as an individual's.

  • Those who think they know me are simply lacking in information.

  • I think that if I am notorious, it is because other people have decided that this is how I should be.

  • I think poetry is the only domain where a writer you like can truly be said to influence you, because you read and reread a poem so many times that it simply drills itself into your head.

  • In my own writing, I think of myself as a realist who exaggerates a little.

  • Women are not stupid, but they were not clever enough to realise that feminism did not bring freedom, but the opposite. That's why I'm glad feminism is dead.

  • My novels are all ideas.

  • I think that if writers don't speak about real life, it's because they don't know it.

  • ...beds last on an average much longer than marriages...

  • A source of permanent, accessible pleasure, our genitals exist. The god who created our misfortune, who made us short-lived, vain and cruel, has also provided this form of meagre compensation. If we couldn't have sex from time to time, what would life be? A futile struggle against joints that stiffen, caries that form. All of which, moreover, is as uninteresting as humanly possible - the collagen which makes muscles stiffen, the appearance of microbic cavities in the gums.

  • Adolescence is not only an important period in life, but that it is the only period where one may speak of life in the full sense of the word.

  • An entire life spent reading would have fulfilled my every desire; I already knew that at the age of seven. The texture of the world is painful, inadequate; unalterable, or so it seems to me. Really, I believe that an entire life spent reading would have suited me best. Such a life has not been granted me. ...

  • As a teenager, Michel believed that suffering conferred dignity on a person. Now he had to admit that he had been wrong. What conferred dignity on people was television.

  • Depressive lucidity, usually described as a radical withdrawal from ordinary human concerns, generally manifests itself by a profound indifference to things which are genuinely of minor interest. Thus it is possible to imagine a depressed lover, while the idea of a depressed patriot seems frankly inconceivable.

  • I hadn't seen any novel make the statement that entering the workforce was like entering the grave. That from then on, nothing happens and you have to pretend to be interested in your work. And, furthermore, that some people have a sex life and others don't just because some are more attractive than others. I wanted to acknowledge that if people don't have a sex life, it's not for some moral reason, it's just because they're ugly. Once you've said it, it sounds obvious, but I wanted to say it.

  • I think it's more difficult to live without a religion, definitely.

  • I think she is going to find you too old... Yes that was it, the moment she said it I knew it was true, and the revelation caused me no surprise, it was like the echo of a dull, not unexpected shock. The age difference was the last taboo, the final limit, all the stronger for the fact that it remained the last and had replaced all the others. In the modern world you could be a swinger, bi, trans, zoo into S&M, but it was forbidden to be old.

  • I want to be loved despite my faults. It isn't exactly true that I'm a provocateur. A real provocateur is someone who says things he doesn't think, just to shock. I try to say what I think.

  • If life is an illusion it's a pretty painful one.

  • In order to pass the time I told him the story of the German who ate the other German whom he'd met on the internet.

  • In reality, the monotheist texts preach neither peace, love nor tolerance. They are texts of hate.

  • Irony won't save you from anything; humour doesn't do anything at all. You can look at life ironically for years, maybe decades; there are people who seem to go through most of their lives seeing the funny side, but in the end, life always breaks your heart. Doesn't matter how brave you are, or how reserved, or how much you've developed a sense of humour, you still end up with your heart broken. That's when you stop laughing.

  • It is interesting to note that the "sexual revolution" was sometimes portrayed as a communal utopia, whereas in fact it was simply another stage in the historical rise of individualism. As the lovely word "household" suggests, the couple and the family would be the last bastion of primitive communism in liberal society. The sexual revolution was to destroy these intermediary communities, the last to separate the individual from the market. The destruction continues to this day.

  • it's true this world our breathing laboured inspires nothing more than obvious disgust a desire to flee without our share and no longer read the headlines we long to return to our ancestral home where our forebears once lived under an angel's wing we long to find that strange morality which sanctified life to the end we crave something like loyalty like the embrace of mild addictions something that transcends yet contains life we cannot live far from eternity

  • It's a curious idea to reproduce when you don't even like life.

  • I've lived so little that I tend to imagine I'm not going to die; it seems improbable that human existence can be reduced to so little; one imagines, in spite of oneself, that sooner or later something is bound to happen. A big mistake. A life can just as well be both empty and short. The days slip by indifferently, leaving neither trace nor memory; and then all of a sudden they stop.

  • Life is painful and disappointing. It is useless, therefore, to write new realistic novels. We generally know where we stand in relation to reality and don't care to know any more.

  • Not having anything around to read is dangerous: you have to content yourself with life itself, and that can lead you to take risks.

  • Now abideth beauty, truth, and intensity; but the greatest of these is intensity.

  • Of course, we can distinguish between males and females; we can also, if we choose, distinguish between different age categories; but any more advanced distinction comes close to pedantry, probably a result of boredom. A creature that is bored elaborates distinctions and hierarchies. According to Hutchinson and Rawlins, the development of systems of hierarchical dominance within animal societies does not correspond to any practical necessity, nor to any selective advantage; it simply constitutes a means of combating the crushing boredom of life in the heart of nature.

  • On Sunday morning I went out for a while in the neighbourhood; I bought some raisin bread. The day was warm but a little sad, as Sundays often are in Paris, especially when one doesn't believe in God.

  • Polemical debates happen all the time in France.

  • Rumor had it that he was homosexual; in reality, in recent years, he was simply a garden-variety alcoholic.

  • Tenderness is a deeper instinct than seduction, which is why it is so hard to give up hope.

  • The Americans are completely stupid. The intellectual level in any single European country is higher than in America.

  • The press may hate me, and I know my battles with them are not over, but that doesn't matter.

  • The triumph of vegetation is total.

  • The world outside had its own rules, and those rules were not human.

  • This progressive effacement of human relationships is not without certain problems for the novel. How, in point of fact, would one handle the narration of those unbridled passions, stretching over many years, and at times making their effect felt on several generations? We're a long way from Wuthering Heights, to say the least. The novel form is not conceived for depicting indifference or nothingness; a flatter, more terse, and dreary discourse would need to be invented.

  • Those who love life do not read. Nor do they go to the movies, actually. No matter what might be said, access to the artistic universe is more or less entirely the preserve of those who are a little fed up with the world.

  • To increase desires to an unbearable level whilst making the fulfillment of them more and more inaccessible: this was the single principle upon which Western society was based.

  • To the end, I will remain a child of Europe, of worry and of shame. I have no message of hope to deliver. For the West, I do not feel hatred. At most I feel a great contempt. I know only that every single one of us reeks of selfishness, masochism and death. We have created a system in which it has simply become impossible to live, and what's more, we continue to export it.

  • When we think about the present, we veer wildly between the belief in chance and the evidence in favour of determinism. When we think about the past, however, it seems obvious that everything happened in the way that it was intended.

  • Why am I popular? I don't know. Is it a mistake? I should think it's a mistake somewhere.

  • Without beauty a girl is unhappy because she has missed her chance to be loved. People do not jeer at her, they are not cruel to her, but it is as if she were invisible, no eyes follow her as she walks. People feel uncomfortable when they are with her. They find it easier to ignore her. A girl who is exceptionally beautiful, on the other hand, who has something which too far surpasses the customary seductive freshness of adolescence, appears somehow unreal. Great beauty seems invariably to portend some tragic fate.

  • I don't like this world. I definitely do not like it. The society in which I live disgusts me; advertising sickens me; computers make me puke.

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