Jane Porter quotes:

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  • Happiness is a sunbeam which may pass through a thousand bosoms without losing a particle of its original ray; nay, when it strikes on a kindred heart, like the converged light on a mirror, it reflects itself with redoubled brightness. It is not perfected till it is shared.

  • Imparting knowledge is only lighting other men's candles at our lamp without depriving ourselves of any flame.

  • Dr. Johnson has said that the chief glory of a country arises from its authors. But then that is only as they are oracles of wisdom; unless they teach virtue, they are more worthy of a halter than of the laurel.

  • Don't live to please others. Don't think everyone else knows what's right or true. Listen to yourself, and be true to yourself. That way, no matter what else happens in life, you will always have your self-respect.

  • The best manner of avenging ourselves is by not resembling him who has injured us.

  • The best manner of avenging ourselves is by not resembling him who injured us; and it is hardly possible for one man to be more unlike another than he that forbears to avenge himself of wrong is to him who did the wrong.

  • Be shocking, be daring, be bold, be passionate.

  • Happiness is not perfected until it is shared.

  • He that easily believes rumors has the principle within him to augment rumors. It is strange to see the ravenous appetite with which some devourers of character and happiness fix upon the sides of the innocent and unfortunate.

  • Nobility, without virtue, is a fine setting without a gem.

  • Magnanimity is above circumstance; and any virtue which depends on that is more of constitution than of principle.

  • The fruition of what is unlawful must be followed by remorse. The core sticks in the throat after the apple is eaten, and the sated appetite loathes the interdicted pleasure for which innocence was bartered.

  • I never yet heard man or woman much abused that I was not inclined to think the better of them, and to transfer the suspicion or dislike to the one who found pleasure in pointing out the defects of another.

  • People do not always understand the motives of sublime conduct, and when they are astonished they are very apt to think they ought to be alarmed. The truth is none are fit judges of greatness but those who are capable of it.

  • Life is a warfare; and he who easily desponds deserts a double duty--he betrays the noblest property of man, which is dauntless resolution; and he rejects the providence of that All-Gracious Being who guides and rules the universe.

  • The pure in heart are slow to credit calumnies, because they hardly comprehend what motives can be inducements to the alleged crimes.

  • When the cup of any sensual pleasure is drained to the bottom, there is always poison in the dregs.

  • Where there is any good disposition, confidence begets faithfulness; but distrust, if it do not produce treachery; never fails to destroy every inclination to evince fidelity. Most people disdain to clear themselves from the accusations of mere suspicion.

  • How different is the ready hand, tearful eye, and soothing voice, from the ostentatious appearance which is called pity.

  • It is not designed that the road should be made too smooth for us here upon earth.

  • A sincere acquaintance with ourselves teaches us humility; and from humility springs that benevolence which compassionates the transgressors we condemn, and prevents the punishments we inflict from themselves partaking of crime, in being rather the wreakings of revenge than the chastisements of virtue.

  • Self-love leads men of narrow minds to measure all mankind by their own capacity.

  • The perfection of outward loveliness is the soul shining through its crystalline covering.

  • The doubts of love are never to be wholly overcome; they grow with its various anxieties, timidities, and tenderness, and are the very fruits of the reverence in which the admired object is beheld.

  • The flatterer easily insinuates himself into the closet, while honest merit stands shivering in the hall or antechamber.

  • Virtue, without the graces, is like a rich diamond unpolished--it hardly looks better than a common pebble; but when the hand of the master rubs off the roughness, and forms the sides into a thousand brilliant surfaces, it is then that we acknowledge its worth, admire its beauty, and long to wear it in our bosoms.

  • That grief is the most durable which flows inward, and buries its streams with its fountain, in the depths of the heart.

  • Yet happiness isn't something you chase, it's something you are. It's something you think, it's something you believe.

  • Lachrymal counsellors, with one foot in the cave of despair, and the other invading the peace of their friends, are the paralyzers of action, the pests of society, and the subtlest homicides in the world; they poison with a tear; and convey a dagger to the heart while they press you to their bosoms.

  • If cowardice were not so completely a coward as to be unable to look steadily upon the effects of courage, he would find that there is no refuge so sure as dauntless valor.

  • Our griefs, as well as our joys, owe their strongest colors to our imaginations. There is nothing so grievous to be borne that pondering upon it will not make it heavier; and there is no pleasure so vivid that the animation of fancy cannot liven it.

  • Nobility, without virtue, is a fine setting without a gem

  • Guilt is a spiritual Rubicon.

  • People do not always understand the motives of sublime conduct, and when they are astonished they are very apt to think they ought to be alarmed The truth is none are fit judges of greatness but those who are capable of it.

  • The mob is a sort of bear; while your ring is through its nose, it will even dance under your cudgel; but should the ring slip, and you lose your hold, the brute will turn and rend you.

  • We all know that a lie needs no other grounds, than the invention of the liar; and to take for granted as truth, all that is alleged against the fame of others, is a species of credulity, that men would blush at on any other subject.

  • To be truly and really independent is to support ourselves by our own exertions.

  • True virtue, when she errs, needs not the eyes of men to excite her blushes; she is confounded at her own presence, and covered with confusion of face.

  • It has been wisely said, "that well may thy guardian angel suffer thee to lose thy locks, when thou darest wilfully to lay thy head in the lap of temptation!" Was it not easier for the hero of Judaea to avoid the touch of the fair Philistine, than to elude her power when held in her arms?

  • Any base heart can devise means of vileness, and affix the ugly shapings of its own fancy to the actions of those around him; but it requires loftiness of mind, and the heaven-born spirit of virtue, to imagine greatness where it is not, and to deck the sordid objects of nature in the beautiful robes of loveliness and light.

  • Virtue is despotic; life, reputation, every earthly good, must be surrendered at her voice. The law may seem hard, but it is the guardian of what it commands; and is the only sure defence of happiness.

  • we never know the blessings bestowed on us until we are separated from the possession of them.

  • none are fit judges of greatness but those who are capable of it.

  • Goodness is equally hateful to the wicked, as vice is to the virtuous.

  • A generous spirit is as eloquent in acknowledging benefits as it is bounteous in bestowing them ...

  • Love is full of imagination.

  • However you disguise slavery, it is slavery still. Its chains, though wreathed with roses, not only fasten on the body but rivet on the mind.

  • in his fairy dreams of war [Thaddeus] always made conquest the sure end of his battles ...

  • When Alexander had subdued the world, and wept that none were left to dispute his arms, his tears were an involuntary tribute to a monarchy that he knew not, man's empire over himself.

  • National antipathy is the basest, because the most illiberal and illiterate of all prejudices.

  • The only impregnable citadel of virtue is religion; for there is no bulwark of mere morality, which some temptation may not overtop or undermine, and destroy.

  • Beauty of form affects the mind, but then it must be understood that it is not the mere shell that we admire; we are attracted by the idea that this shell is only a beautiful case adjusted to the shape and value of a still more beautiful pearl within. The perfection of outward loveliness is the soul shining through its crystalline covering.

  • Bright was the summer of 1296. The war which had desolated Scotland was then at an end.

  • In the career of female fame, there are few prizes to tie obtained which can vie with the obscure state of a beloved wife or a happy mother.

  • We value the devotedness of friendship rather as an oblation to vanity than as a free interchange of hearts; an endearing contract of sympathy, mutual forbearance, and respect!

  • Compulsion hardly restores right; love yields all things.

  • The platform or the altar of love may be analyzed and explained; it is constructed of virtue, beauty, and affection. Such is the pyre, such is the offering; but the ethereal spark must come from heaven, that lights the sacrifice.

  • But the most annoying of all public reformers is the personal satirist. Though he may be considered by some few as a useful member of society, yet he is only ranked with the hangman, whom we tolerate because he executes the judgment we abhor to do ourselves, and avoid with a natural detestation of his office. The pen of the one and the cord of the other are inseparable in our minds.

  • There is nothing so clear-sighted and sensible as a noble mind in a low estate.

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