Herbert Spencer quotes:

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  • The more specific idea of Evolution now reached is - a change from an indefinite, incoherent homogeneity to a definite, coherent heterogeneity, accompanying the dissipation of motion and integration of matter.

  • People are beginning to see that the first requisite to success in life is to be a good animal.

  • Love is life's end, but never ending. Love is life's wealth, never spent, but ever spending. Love's life's reward, rewarded in rewarding.

  • A living thing is distinguished from a dead thing by the multiplicity of the changes at any moment taking place in it.

  • The fact disclosed by a survey of the past that majorities have been wrong must not blind us to the complementary fact that majorities have usually not been entirely wrong.

  • Objects we ardently pursue bring little happiness when gained; most of our pleasures come from unexpected sources.

  • The great aim of education is not knowledge but action.

  • Divine right of kings means the divine right of anyone who can get uppermost.

  • Hero-worship is strongest where there is least regard for human freedom.

  • The wise man must remember that while he is a descendant of the past, he is a parent of the future.

  • Conservatism defends those coercive arrangements which a still-lingering savageness makes requisite. Radicalism endeavours to realize a state more in harmony with the character of the ideal man.

  • Science is organized knowledge.

  • Marriage: a ceremony in which rings are put on the finger of the lady and through the nose of the gentleman.

  • In science the important thing is to modify and change one's ideas as science advances.

  • Feudalism, serfdom, slavery, all tyrannical institutions, are merely the most vigorous kind to rule, springing out of, and necessarily to, a bad state of man. The progress from these is the same in all cases - less government.

  • Mother, when your children are irritable, do not make them more so by scolding and fault-finding, but correct their irritability by good nature and mirthfulness. Irritability comes from errors in food, bad air, too little sleep, a necessity for change of scene and surroundings; from confinement in close rooms, and lack of sunshine.

  • Music must take rank as the highest of the fine arts - as the one which, more than any other, ministers to the human spirit.

  • The behavior of men to the lower animals, and their behavior to each other, bear a constant relationship.

  • It is a mistake to assume that government must necessarily last forever. The institution marks a certain stage of civilization-is natural to a particular phase of human development. It is not essential, but incidental. As amongst the Bushmen we find a state antecedent to government, so may there be one in which it shall have become extinct.

  • Opinion is ultimately determined by the feelings, and not by the intellect.

  • An argument fatal to the communist theory, is suggested by the fact, that a desire for property is one of the elements of our nature.

  • Be bold, be bold, and everywhere be bold.

  • Education has for its object the formation of character. To curb restive propensities, to awaken dormant sentiments, to strengthen the perceptions, and cultivate the tastes, to encourage this feeling and repress that, so as finally to develop the child into a man of well proportioned and harmonious nature, this is alike the aim of parent and teacher.

  • There is a principle which is a bar against all information, which cannot fail to keep a man in everlasting ignorance-that principle is contempt prior to investigation.

  • The existence of a first cause of the universe is a necessity of thought ... Amid the mysteries which become more mysterious the more they are thought about, there will remain the one absolute certainty that we are over in the presence of an Infinite, Eternal Energy from which all things proceed.

  • To play billiards well was a sign of an ill-spent youth

  • To play billiards well is the sign of a misspent youth.

  • The authoritarian sets up some book, or man, or tradition to establish the truth. The freethinker sets up reason and private judgment to discover the truth... It takes the highest courage to utter unpopular truths.

  • We have unmistakable proof that throughout all past time, there has been a ceaseless devouring of the weak by the strong.

  • The ultimate result of shielding men from the effects of folly, is to fill the world with fools.

  • In the supremacy of self-control consists one of the perfections of the ideal man.

  • When you take comprehensive, then we're dealing with certain issues like full citizenship ... And whatever else we disagree on, I think we would agree on that that's a more toxic and contentious issue, granting full amnesty.

  • Organs, faculties, powers, capacities, or whatever else we call them; grow by use and diminish from disuse, it is inferred that they will continue to do so. And if this inference is unquestionable, then is the one above deduced from it-that humanity must in the end become completely adapted to its conditions-unquestionable also. Progress, therefore, is not an accident, but a necessity.

  • Life is the continuous adjustment of internal relations to external relations.

  • A jury is composed of twelve men of average ignorance.

  • Lusts are like agues; the fit is not always on, and yet the man is not rid of his disease; and some men's lusts, like some agues, have not such quick returns as others.

  • Marriage: A word which should be pronounced "mirage".

  • How often misused words generate misleading thoughts.

  • This survival of the fittest which I have here sought to express in mechanical terms, is that which Mr. Darwin has called "natural selection", or the preservation of favoured races in the struggle for life.

  • Education has for its object to develop the child into a man of well proportioned and harmonious nature-this is alike the aim of parent and teacher.

  • Volumes might be written upon the impiety of the pious.

  • The preservation of health is a duty. Few seem conscious that there is such a thing as physical morality.

  • Old forms of government finally grow so oppressive that they must be thrown off even at the risk of reigns of terror.

  • The Republican form of government is the highest form of government: but because of this it requires the highest type of human nature, a type nowhere at present existing.

  • Even the absurdest report may in nearly every instance be traced to an actual occurrence; and had there been no such actual occurrence, this preposterous misrepresentation of it would never have existed. Though the distorted or magnified image transmitted to us through the refracting medium of rumour, is utterly unlike the reality; yet in the absence of the reality there would have been no distorted or magnified image.

  • A stern discipline pervades all nature, which is a little cruel that it may be very kind

  • The behavior of men to the lower animals, and their behavior to each other, bear a constant relationship

  • They who employ force by proxy are as much responsible for that force as though they employed it themselves.

  • If a single cell, under appropriate conditions, becomes a man in the space of a few years, there can surely be no difficulty in understanding how, under appropriate conditions, a cell may, in the course of untold millions of years, give origin to the human race.

  • This survival of the fittest implies multiplication of the fittest.{The phrase 'survival of the fittest' was not originated by Charles Darwin, though he discussed Spencer's 'excellent expression' in a letter to Alfred Russel Wallace (Jul 1866).}

  • This survival of the fittest which I have here sought to express in mechanical terms, is that which Mr. Darwin has called 'natural selection, or the preservation of favoured races in the struggle for life.

  • Evolution is an integration of matter and concomitant dissipation of motion during which the matter passes from an indefinite incoherent homogeneity to a definite coherent heterogeneity, and during which the retained motion undergoes a parallel transformation.

  • No man is equal to his book. All the best products of his mental activity go into his book, where they come separated from the mass of inferior products with which they are mingled in his daily talk.

  • We too often forget that not only is there 'a soul of goodness in things evil,' but very generally also, a soul of truth in things erroneous.

  • Our lives are universally shortened by our ignorance.

  • ... those who have never entered upon scientific pursuits know not a tithe of the poetry by which they are surrounded... Sad, indeed, is it to see how men occupy themselves with trivialities, and are indifferent to the grandest phenomena - care not to understand the architecture of the heavens, but are deeply interested in some contemptible controversy about the intrigues of Mary Queen of Scots!

  • That feelings of love and hate make rational judgments impossible in public affairs, as in private affairs, we can clearly enough see in others, though not so clearly in ourselves.

  • What a cage is to the wild beast, law is to the selfish man.

  • All evil results from the non-adaptation of constitution to conditions. This is true of everything that lives. Does a shrub dwindle in poor soil, or become sickly when deprived of light, or die outright if removed to a cold climate? it is because the harmony between its organization and its circumstances has been destroyed.

  • The saying that beauty is but skin deep, is but a skin-deep saying.

  • All socialism involves slavery.

  • Let men learn that a legislature is not 'our God upon earth,' though, by the authority they ascribe to it, and the things they expect from it, they would seem to think it is. Let them learn rather that it is an institution serving a purely temporary purpose, whose power, when not stolen, is at the best borrowed.

  • This survival of the fittest implies multiplication of the fittest.

  • It cannot but happen?that those will survive whose functions happen to be most nearly in equilibrium with the modified aggregate of external forces? This survival of the fittest implies multiplication of the fittest.

  • Those who have never entered upon scientific pursuits know not a tithe of the poetry by which they are surrounded.

  • We all decry prejudice, yet are all prejudiced.

  • We do not commonly see in a tax a diminution of freedom, and yet it clearly is one.

  • Civilization is a progress from an indefinite, incoherent homogeneity toward a definite, coherent heterogeneity.

  • Marriage: A word which should be pronounced 'mirage'.

  • A function to each organ, and each organ to its own function, is the law of all organization.

  • A man's liberties are none the less aggressed upon because those who coerce him do so in the belief that he will be benefited.

  • A nation's institutions and beliefs are determined by it's character.

  • A stern discipline pervades all nature, which is a little cruel that it may be very kind.

  • Absolute morality is the regulation of conduct in such a way that pain shall not be inflicted.

  • Aggression which is flagitious when committed by one, is not sanctioned when committed by a host.

  • Agnostics are people who, like myself, confess themselves to be hopelessly ignorant concerning a variety of matters, about which metaphysicians and theologians, both orthodox and heterodox, dogmatize with the utmost confidence.

  • All socialism involves slavery. That which fundamentally distinguishes the slave is that he labours under coercion to satisfy anothers desires.

  • All socialism involves slavery.... That which fundamentally distinguishes the slave is that he labors under coercion to satisfy another's desires. The relation admits of many gradations. Oppressive taxation is a form of slavery of the individual to the community as a whole. The essential question is -- How much is he compelled to labor for other benefit than his own, and how much can he labor for his own benefit?

  • And yet, strange to say, now that the truth [of natural selection] is recognized by most cultivated people...now more than ever, in the history of the world, are they doing all they can to further the survival of the unfittest.

  • Any piece of knowledge which the pupil has himself acquired- any problem which he has himself solved, becomes, by virtue of the conquest, much more thoroughly his than it could else be. The preliminary activity of mind which his success implies, the concentration of thought necessary to it, and the excitement consequent on his triumph, conspire to register the facts in his memory in a way that no mere information heard from a teacher, or read in a schoolbook, can be registered.

  • Anyone who studies the state of things which preceded the French Revolution will see that the tremendous catastrophe came about from so excessive a regulation of men's actions in all their details, and such an enormous drafting away of the products of their actions to maintain the regulating organization, that life was fast becoming impracticable. And if we ask what then made, and now makes, this error possible, we find it to be the political superstition that governmental power is subject to no restraints.

  • Architecture, sculpture, painting, music, and poetry, may truly be called the efflorescence of civilised life.

  • As there must be moderation in other things, so there must be moderation in self-criticism. Perpetual contemplation of our own actions produces a morbid consciousness, quite unlike that normal consciousness accompanying right actions spontaneously done; and from a state of unstable equilibrium long maintained by effort, there is apt to be a fall towards stable equilibrium, in which the primitive nature reasserts itself. Retrogression rather than progression may hence result.

  • Be it or be it not true that Man is shapen in iniquity and conceived in sin, it is unquestionably true that Government is begotten of aggression, and by aggression.

  • Courage is worthy of respect when displayed in the maintenance of legitimate claims and in the repelling of aggressions, bodily or other. Courage is worthy of yet higher respect when danger is faced in defence of claims common to self and others, as in resistance to invasion. Courage is worthy of the highest respect when risk to life or limb is dared in defence of others.

  • Do not try to produce an ideal child, it would find no fitness in this world.

  • During human progress, every science is evolved out of its corresponding art.

  • Each new ontological theory, propounded in lieu of previous ones shown to be untenable, has been followed by a new criticism leading to a new scepticism. All possible conceptions have been one by one tried and found wanting; and so the entire field of speculation has been gradually exhausted without positive result: the only result reached being the negative one above stated, that the reality existing behind all appearances is, and must ever be, unknown.

  • Education has for its object the formation of character.

  • Education is preparation to live completely.

  • Equity knows no difference of sex. In its vocabulary the word man must be understood in a generic, and not in a specific sense.

  • Ethical ideas and sentiments have to be considered as parts of the phenomena of life at large. We have to deal with man as a product of evolution, with society as a product of evolution, and with moral phenomena as products of evolution.

  • Every cause produces more than one effect.

  • Every man is free to do that which he wills, provided he infringes not the equal freedom of any other man.

  • Every man may claim the fullest liberty to exercise his faculties compatible with the possession of like liberties by every other man.

  • Every pleasure raises the tide of life; every pain lowers the tide of life.

  • Every unpunished delinquency has a family of delinquencies.

  • Evil perpetually tends to disappear.

  • For what is meant by saying that a government ought to educate the people? Why should they be educated? What is the education for? Clearly, to fit the people for social life - to make them good citizens. And who is to say what are good citizens? The government: there is no other judge. And who is to say how these good citizens may be made? The government: there is no other judge. Hence the proposition is convertible into this - a government ought to mold children into good citizens, using its own discretion in settling what a good citizen is and how the child may be molded into one.

  • Government is essentially immoral.

  • Government is essentially immoral. The State employs evil weapons to subjugate evil, and is alike contaminated by the objects with which it deals, and the means by which it works.

  • How truly language must be regarded as a hindrance to thought, though the necessary instrument of it, we shall clearly perceive on remembering the comparative force with which simple ideas are communicated by signs. To say, "Leave the room," is less expressive than to point to the door. Place a finger on the lips is more forcible than whispering, "Do not speak." A beck of the hand is better than, "Come here." No phrase can convey the idea of surprise so vividly as opening the eyes and raising the eyebrows. A shrug of the shoulders would lose much by translation into words.

  • However insignificant the minority, and however trifling the proposed trespass against their rights, no such trespass is permissible.

  • I had a great dislike to the annoyances entailed by baggage; and it was always with some feeling of elation that I cut myself free from everything but what I could carry about me. Like children, portmanteaus and trunks are hostages to fortune.

  • If every man has freedom to do all that he wills, provided he infringes not the equal freedom of any other man, then he is free to drop connection with the state-to relinquish its protection, and to refuse paying toward its support.

  • If men were wise they would see that the affection that God has implanted in us is amply sufficient, when not weakened by artificial aid, to ensure permanence of union; and if they would have more faith in this all would go well. To tie together by human law what God has tied together by passion, is about as wise as it would be to chain the moon to the earth lest the natural attraction existing between them should not be sufficient to prevent them flying asunder.

  • If on one day we find the fast-spreading recognition of popular rights accompanied by a silent, growing perception of the rights of women, we also find it accompanied by a tendency towards a system of non-coercive education--that is, towards a practical illustration of the rights of children.

  • If there be an order in which the human race has mastered its various kinds of knowledge, there will arise in every child an aptitude to acquire these kinds of knowledge in the same order. So that even were the order intrinsically indifferent, it would facilitate education to lead the individual mind through the steps traversed by the general mind. But the order is not intrinsically indifferent; and hence the fundamental reason why education should be a repetition of civilization in little.

  • If they are sufficiently complete to live, they do live, and it is well they should live. If they are not sufficiently complete to live, they die, and it is best they should die.

  • In assuming any office besides its essential one, the State begins to lose the power of fulfilling its essential one.

  • In literary art, as in the art of the architect, the painter, the musician, signs that the artist is thinking of his own achievement more than of his subject always offend me.

  • In societies of low civilization, there is no money.

  • Is it stupidity or is it moral cowardice which leads men to continue professing a creed that makes self-sacrifice a cardinal principle, while they urge the sacrificing of others, even to the death, when they trespass against us? Is it blindness, or is it an insance inconsistency, which makes them regard as most admirable the bearing of evil for the benefit of others, while they lavish admiration on those who, out of revenge, inflict great evils in return for small ones suffered? Surely our barbarian code of right needs revision, and our barbarian standard of honour should be somewhat changed.

  • It becomes possible to admit that plainness may coexist with nobility of nature, and fine features with baseness; and yet to hold that mental and physical perfection are fundamentally connected, and will, when the present causes of incongruity have worked themselves out, be ever found united.

  • It is a commonly observed fact that the enslavement of women is invariably associated with a low type of social life, and that, conversely, her elevation towards an equality with man uniformly accompanies progress.

  • It is the function of parents to see that their children habitually experience the true consequences of their conduct.

  • It must be admitted that the conception of virtue cannot be separated from the conception of happiness-producing conduct.

  • Liberty is not the right of one, but of all.

  • Life is not for learning nor is life for working, but learning and working are for life.

  • Mental power cannot be got from ill-fed brains.

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