Henri Nouwen quotes:

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  • Did I offer peace today? Did I bring a smile to someone's face? Did I say words of healing? Did I let go of my anger and resentment? Did I forgive? Did I love? These are the real questions. I must trust that the little bit of love that I sow now will bear many fruits, here in this world and the life to come.

  • When we honestly ask ourselves which person in our lives means the most to us, we often find that it is those who, instead of giving advice, solutions, or cures, have chosen rather to share our pain and touch our wounds with a warm and tender hand.

  • The friend who can be silent with us in a moment of despair or confusion, who can stay with us in an hour of grief and bereavement, who can tolerate not knowing... not healing, not curing... that is a friend who cares.

  • Each day holds a surprise. But only if we expect it can we see, hear, or feel it when it comes to us. Let's not be afraid to receive each day's surprise, whether it comes to us as sorrow or as joy It will open a new place in our hearts, a place where we can welcome new friends and celebrate more fully our shared humanity.

  • Most Christian leadership is exercised by people who do not know how to develop healthy, intimate relationships and have opted for power and control instead. Many Christian empire-builders have been people unable to give and receive love.

  • Intimacy is not a happy medium. It is a way of being in which the tension between distance and closeness is dissolved and a new horizon appears. Intimacy is beyond fear.

  • Somewhere we know that without silence words lose their meaning, that without listening speaking no longer heals, that without distance closeness cannot cure.

  • To be a Christian who is willing to travel with Christ on his downward road requires being willing to detach oneself constantly from any need to be relevant, and to trust ever more deeply the Word of God.

  • The real enemies of our life are the 'oughts' and the 'ifs.' They pull us backward into the unalterable past and forward into the unpredictable future. But real life takes place in the here and now.

  • Just as people can watch spellbound a circus artist tumbling through the air in a phosphorized costume, so they can listen to a preacher who uses the Word of God to draw attention to himself. But a sensational preacher stimulates the senses and leaves the spirit untouched. Instead of being the way to God, his 'being different' gets in the way.

  • Perhaps nothing helps us make the movement from our little selves to a larger world than remembering God in gratitude. Such a perspective puts God in view in all of life, not just in the moments we set aside for worship or spiritual disciplines. Not just in the moments when life seems easy.

  • Solitude is very different from a 'time-out' from our busy lives. Solitude is the very ground from which community grows. Whenever we pray alone, study, read, write, or simply spend quiet time away from the places where we interact with each other directly, we are potentially opened for a deeper intimacy with each other.

  • The Christian leaders of the future have to be theologians, persons who know the heart of God and are trained - through prayer, study, and careful analysis - to manifest the divine event of God's saving work in the midst of the many seemingly random events of their time.

  • Asking people for money is giving them the opportunity to put their resources at the disposal of the Kingdom.

  • Jesus didn't say, 'Blessed are those who care for the poor.' He said, 'Blessed are we where we are poor, where we are broken.' It is there that God loves us deeply and pulls us into deeper communion with himself.

  • Spiritual identity means we are not what we do or what people say about us. And we are not what we have. We are the beloved daughters and sons of God.

  • Discipline means to prevent everything in your life from being filled up. Discipline means that somewhere you're not occupied, and certainly not preoccupied. In the spiritual life, discipline means to create that space in which something can happen that you hadn't planned or counted on.

  • Friendship has always belonged to the core of my spiritual journey.

  • The Christian leader of the future is called to be completely irrelevant and to stand in this world with nothing to offer but his or her own vulnerable self. God loves us, not because of what we do or accomplish, but because God has created and redeemed us in love.

  • Fear is the great enemy of intimacy. Fear makes us run away from each other or cling to each other but does not create true intimacy.

  • Living in a community with very wounded people, I came to see that I had lived most of my life as a tightrope artist trying to walk on a high, thin cable from one tower to the other, always waiting for the applause when I had not fallen off and broken my leg.

  • The discipline of gratitude is the explicit effort to acknowledge that all I am and have is given to me as a gift of love, a gift to be celebrated with joy.

  • How much longer will I live?'... Only one thing seems clear to me. Every day should be well-lived. What a simple truth! Still, it is worthy of my attention.

  • If fear is the great enemy of intimacy, love is its true friend.

  • In solitude we become aware that we were together before we came together and that life is not a creation of our will but rather an obedient response to the reality of our being united.

  • Our Western society is showing its technological muscles in ever more threatening ways, but the experience of fear, anxiety and even despair has increased in equal proportion. Indeed, the paradox is that the powerful giants feel as powerless as a new-born babe.

  • Prayer is the most concrete way to make our home in God.

  • I've had a tremendous problem with depression in my life. I'd rather not talk about it, because it's over. But depression is real.

  • To give someone a blessing is the most significant affirmation we can offer.

  • Prayer is the beginning and the end, the source and the fruit, the core and the content, the basis and the goal of all peacemaking.

  • One of the most beautiful ways for spiritual formation to take place is to let your insecurity lead you closer to the Lord. Natural hypersensitivity can become an asset; it makes you aware of your need to be with people and it allows you to be more willing to look at their needs.

  • When we have nothing to cling to as our own and cease thinking of ourselves as people who must defend privileges, we can open ourselves freely to others with the faithful expectation that our strength will manifest itself in our shared weakness.

  • Our glory is hidden in our pain, if we allow God to bring the gift of himself in our experience of it.

  • Our efforts to disconnect ourselves from our own suffering end up disconnecting our suffering from God's suffering for us. The way out of our loss and hurt is in and through.

  • The man who can articulate the movements of his inner life need no longer be a victim of himself, but is able slowly and consistently to remove the obstacles that prevent the spirit from entering.

  • People with handicaps teach me that being is more important than doing, the heart is more important than the mind, and caring together is better than caring alone.

  • Solitude is the place where we can connect with profound bonds that are deeper than the emergency bonds of fear and anger.

  • I have an increasing sense that the most important crisis of our time is spiritual and that we need places where people can grow stronger in the spirit and be able to integrate the emotional struggles in their spiritual journeys.

  • The resistance to praying is like the resistance of tightly clenched fists. This image shows a tension, a desire to cling tightly to yourself, a greediness which betrays fear.

  • The greatest trap in our life is not success, popularity or power, but self-rejection.

  • In their poverty, the mentally handicapped reveal God to us and hold us close to the gospel.

  • The journey from teaching about love to allowing myself to be loved proved much longer than I realised.

  • When you recognize the festive and the still moments as moments of prayer, then you gradually realize that to pray is to live.

  • Peacemaking is a full-time vocation that includes each member of God's people.

  • God wants you to live for others and to live that presence well.

  • Ministers are powerless people who have nothing to boast of except their weaknesses. But when the Lord whom they serve fills them with His blessing they will move mountains and change the hearts of people wherever they go.

  • What makes us human is not our mind but our heart, not our ability to think but our ability to love.

  • All the great spiritual leaders in history were people of hope. Abraham, Moses, Ruth, Mary, Jesus, Rumi, Gandhi, and Dorothy Day all lived with a promise in their hearts that guided them toward the future without the need to know exactly what it would look like. Let's live with hope.

  • When we give generously, with an abundance mentality, what we give away will multiply.

  • To be baptized means to make the passage with the people of Israel and with Jesus from slavery to freedom and from death to new life. It is a commitment to a life in and through Jesus.

  • Our humanity comes to its fullest bloom in giving. We become beautiful people when we give whatever we can give: a smile, a handshake, a kiss, an embrace, a word of love, a present, a part of our life...all of our life.

  • Compassion means full immersion in the condition of being human.

  • Our life is full of brokenness - broken relationships, broken promises, broken expectations. How can we live with that brokenness without becoming bitter and resentful except by returning again and again to God's faithful presence in our lives.

  • ...real care means the willingness to help each other in making our brokenness into the gateway to joy.

  • Be surprised by joy, be surprised by the little flower that shows its beauty in the midst of a barren desert, and be surprised by the immense healing power that keeps bursting forth like springs of fresh water from the depth of our pain.

  • People who pray stand receptive before the world. They no longer grab but caress, they no longer bite but kiss, they no longer examine but admire

  • It is good to have a prayer on your lips wherever you go. There are so many moments in life when you are free to pray. When you are waiting for the cashier in the supermarket, getting mad because he or she doesn't hurry, say a little prayer: 'Lord, Jesus Christ, have mercy on me.' Take that prayer with you wherever you go.

  • Those who keep speaking about the sun while walking under a cloudy sky are messengers of hope, the true saints of our day.

  • Once you are in communion with God, you have the eyes to see and the ears to hear other people in whom God has also found a dwelling place.

  • The mystery of ministry is that we have been chosen to make our own limited and very conditional love the gateway for the unlimited and unconditional love of God.

  • Prayer requires that we stand in God's presence with open hands, naked and vulnerable, proclaiming to ourselves and to others that without God we can do nothing. As disciples, we find not some but all of our strength, hope, courage, and confidence in God. Therefore, prayer must be our first concern.

  • It is to this silence [contemplative prayer] that we all are called.

  • Prayer is first of all listening to God. It's openness. God is always speaking; he's always doing something. Prayer is to enter into that activity... Convert your thoughts into prayer. As we are involved in unceasing thinking, so we are called to unceasing prayer. The difference is not that prayer is thinking about other things, but that prayer is thinking in dialogue,... a conversation with God.

  • In this crazy world, there's an enormous distinction between good times and bad, between sorrow and joy. But in the eyes of God, they're never separated. Where there is pain, there is healing. Where there is mourning, there is dancing. Where there is poverty, there is the kingdom.

  • In community, where you have all the affection you could ever dream of, you feel that there is a place where even community cannot reach. That's a very important experience. In that loneliness, which is like a dark night of the soul, you learn that God is greater than community.

  • What once seemed such a curse has become a blessing. All the agony that threatened to destroy my life now seems like the fertile ground for greater trust, stronger hope, and deeper love.

  • Hospitality means primarily the creation of free space where the stranger can enter and become a friend instead of an enemy. Hospitality is not to change people, but to offer them space where change can take place. It is not to bring men and women over to our side, but to offer freedom not disturbed by dividing lines.

  • Nuclear man is the man who realizes that his creative powers hold the potential for self-destruction. He sees that in this nuclear age vast new industrial complexes enable man to produce in one hour that which he labored over for years in the past, but he also realizes that these same industries have disturbed the ecological balance and, through air and noise pollution, have contaminated his own milieu...

  • The evangelical movement has become just a bit victimized by a success-oriented culture, wanting the church - like the corporation - to be successful.

  • No one person can fulfill all your needs. But the community can truly hold you. The community can let you experience the fact that, beyond your anguish, there are human hands that hold you and show you God's faithful love.

  • The deepest satisfaction of writing is precisely that it opens up new spaces within us of which we were not aware before we started to write. To write is to embark on a journey whose final destination we do not know.

  • Let us not underestimate how hard it is to be compassionate. Compassion is hard because it requires the inner disposition to go with others to place where they are weak, vulnerable, lonely, and broken. But this is not our spontaneous response to suffering. What we desire most is to do away with suffering by fleeing from it or finding a quick cure for it.

  • Forgiveness is the name of love practiced among people who love poorly. The hard truth is that all people love poorly. We need to forgive and be forgiven every day, every hour increasingly. That is the great work of love among the fellowship of the weak that is the human family.

  • In a strange way the spiritual life isn't "useful" or "successful." But it is meant to be fruitful. And fruitfulness comes out of brokenness.

  • We are called to be fruitful - not successful, not productive, not accomplished. Success comes from strength, stress, and human effort. Fruitfulness comes from vulnerability and the admission of our own weakness.

  • Fundraising is a very rich and beautiful activity. It is a confident, joyful and hope-filled expression of ministry. In ministering to each other, each from the riches that he or she possesses, we work together for the full coming of God's Kingdom.

  • Friends share our pain and touch our wounds with a gentle and tender hand.

  • A life without a lonely place, that is, a life without a quiet center, easily becomes destructive. When we cling to the results of our actions as our only way of self-identifiction, then we become possessive and defensive and tend to look at our fellow human beings more as enemies to be kept at a distance than as friends with whom we share the gifts of life.

  • In 1970 I felt so lonely that I could not give; now I feel so joyful that giving seems easy. I hope that the day will come when the memory of my present joy will give me the strength to keep giving even when loneliness gnaws at my heart.

  • Dare to love and to be a real friend. The love you give and receive is a reality that will lead you closer and closer to God as well as those whom God has given you to love.

  • The central question is, Are the leaders of the future truly men and women of God, people with an ardent desire to dwell in God's presence, to listen to God's voice, to look at God's beauty, to touch God's incarnate Word and to taste fully God's infinite goodness.

  • God, help me to see others not as enemies or as ungodly but rather as thirsty people. And give me the courage and compassion to offer your Living Water, which alone quenches deep thirst.

  • Where true inner freedom is, there is God. And where God is, there we want to be.

  • Somehow, somewhere, I know that God loves me, even though I do not feel that love as I can feel a human embrace, even though I do not hear a voice as I hear human words...God is greater than my senses, greater than my thoughts, greater than my heart. I do believe that He touches me in places that are unknown even to myself.

  • Real greatness is often humble, simple, and unobtrusive. It is not easy to trust ourselves and our actions without public affirmation. Some of the greatest works of art and the most important works of peace were created by people who had no need for the limelight. They knew that what they were doing was their call, and they did it with great patience, perseverance, and love.

  • We are not the healers, we are not the reconcilers, we are not the givers of life. We are sinful, broken, vulnerable people who need as much care as anyone we care for.

  • Hospitality is not to change people, but to offer them space where change can take place.

  • We have probably wondered in our many lonesome moments if there is one corner in this competitive, demanding world where it is safe to be relaxed, to expose ourselves to someone else, and to give unconditionally. It might be very small and hidden, but if this corner exists, it calls for a search through the complexities of our human relationships in order to find it.

  • Life is just a little opportunity for you during a few years to say to God: 'I love you, too.'

  • In true love the smallest distance is too great, and the greatest distance can be bridged.

  • Listening is a form of spiritual hospitality by which you invite strangers to become friends, to get to know their inner selves more fully, and even to dare to be silent with you.

  • It is very hard to stay in touch with our true identity because those who want our money, our time, and our energy profit more from our insecurity and fears than from our inner freedom.

  • My whole life I have been complaining that my work was constantly interrupted, until I discovered that my interruptions were my work.

  • As long as we continue to live as if we are what we do, what we have, and what other people think about us, we will remain filled with judgments, opinions, evaluations, and condemnations. We will remain addicted to putting people and things in their "right" place.

  • The joy that compassion brings is one of the best-kept secrets of humanity. It is a secret known only to a very few people, a secret that has to be rediscovered over and over again.

  • O Lord, make this Lenten season different from the other ones. Let me find you again. Amen.

  • Life is a gift, not to possess, but to share.

  • Life is a gift to be grateful for and not a property to cling to.

  • Prayer is first of all listening to God. It's openness. God is always speaking; he's always doing something.

  • To live in the present, we must deeply believe that what is most important is in the here and now.

  • Jesus invites us to abide in his love. That means to dwell with all that I am in him. It is an invitation to a total belonging, to full intimacy, to an unlimited being-with. The light of the Spirit reveals to us that love conquers all fear.

  • This brief lifetime is my opportunity to receive love, deepen love, grow in love, and give love.

  • Those we most love cause us not only great joy but also great pain. LOVE is stronger than fear, life stronger than death, hope stronger than despair. We have to trust that the risk of loving is always worth taking.

  • When we are securely rooted in personal intimacy with the source of life, it will be possible to remain flexible without being relativistic, convinced without being rigid, willing to confront without being offensive, gentle and forgiving without being soft, and true witnesses without being manipulative.

  • Our tendency is to run from the painful realities or try to change them as soon as possible. But cure without care makes us into rulers, controllers, manipulators.

  • Distance never seperates two hearts that really care, for our memories span the miles and in seconds we are there. But whenever I start feeling sad cuz I miss you I remind myself how lucky I am to have someone so special to miss.

  • If we want other people to give us something that only God can give, we become a demon. We say, "Love me!" and before you know it we become violent and demanding and manipulative. It's so important that we keep forgiving one another - not once in a while, but every moment of life.

  • Our lives are unique stones in the mosaic of human existence -- priceless and irreplaceable.

  • Waiting time is not wasting time. Waiting patiently in expectation is the foundation of the spiritual life.

  • A few years ago I met an old professor at the University of Notre Dame. Looking back on his long life of teaching, he said with a funny wrinkle in his eyes: I have always been complaining that my work was constantly interrupted, until I slowly discovered that my interruptions were my work.

  • For Jesus, there are no countries to be conquered, no ideologies to be imposed, no people to be dominated. There are only children, women and men to be loved.

  • God's Kingdom is a place of abundance where every generous act overflows its original bounds and becomes part of the unbounded grace of God at work in the world.

  • Through prayer we can carry in our heart all human pain and sorrow, all conflicts and agonies, all torture and war, all hunger, loneliness and misery, not because of some great psychological or emotional capacity, but because God's heart has become one with ours.

  • In a world so torn apart by rivalry, anger, and hatred, we have the privileged vocation to be living signs of a love that can bridge all divisions and heal all wounds.

  • As long as our restlessness, anxiety, and feelings of guilt dominate our work as peacemakers we cannot last long. But when we have opened each other's eyes to the great human gifts among all people, we can indeed make peacemaking a way of living. The greatest service we can offer each other is mutual support in our conversion from resentment to gratitude.

  • Without Pentecost the Christ-event - the life, death, and resurrection of Jesus - remains imprisoned in history as something to remember, think about and reflect on. The Spirit of Jesus comes to dwell within us, so that we can become living Christs here and now.

  • Our inclination is to show our Lord only what we feel comfortable with. But the more we dare to reveal our whole trembling self to him, the more we will be able to sense that his love, which is perfect love, casts out all our fears.

  • I always try to turn my personal struggles into something helpful for others.

  • A prayerful life is not a life in which we say many prayers, but a life in which nothing, absolutely nothing, is done, said, or understood independently of him who is the origin and purpose of our existence.

  • I am the prodigal son every time I search for unconditional love where it cannot be found.

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