Erich Fromm quotes:

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  • Greed is a bottomless pit which exhausts the person in an endless effort to satisfy the need without ever reaching satisfaction.

  • Man's main task in life is to give birth to himself, to become what he potentially is. The most important product of his effort is his own personality.

  • Who will tell whether one happy moment of love or the joy of breathing or walking on a bright morning and smelling the fresh air, is not worth all the suffering and effort which life implies.

  • Love is the only sane and satisfactory answer to the problem of human existence.

  • Mother's love is peace. It need not be acquired, it need not be deserved.

  • We all dream; we do not understand our dreams, yet we act as if nothing strange goes on in our sleep minds, strange at least by comparison with the logical, purposeful doings of our minds when we are awake.

  • There is no meaning to life except the meaning man gives his life by the unfolding of his powers.

  • The mother-child relationship is paradoxical and, in a sense, tragic. It requires the most intense love on the mother's side, yet this very love must help the child grow away from the mother, and to become fully independent.

  • If a person loves only one other person and is indifferent to all others, his love is not love but a symbiotic attachment, or an enlarged egotism.

  • Just as modern mass production requires the standardization of commodities, so the social process requires standardization of man, and this standardization is called equality.

  • In the nineteenth century the problem was that God is dead. In the twentieth century the problem is that man is dead.

  • There is only one meaning of life: the act of living itself.

  • Creativity requires the courage to let go of certainties.

  • Only the person who has faith in himself is able to be faithful to others.

  • Selfish persons are incapable of loving others, but they are not capable of loving themselves either.

  • Why should society feel responsible only for the education of children, and not for the education of all adults of every age?

  • There can be no real freedom without the freedom to fail.

  • Most people die before they are fully born. Creativeness means to be born before one dies.

  • The danger of the past was that men became slaves. The danger of the future is that man may become robots.

  • What most people in our culture mean by being lovable is essentially a mixture between being popular and having sex appeal.

  • We live in a world of things, and our only connection with them is that we know how to manipulate or to consume them.

  • There is hardly any activity, any enterprise, which is started out with such tremendous hopes and expectations, and yet which fails so regularly, as love.

  • Love is often nothing but a favorable exchange between two people who get the most of what they can expect, considering their value on the personality market.

  • As we ascend the social ladder, viciousness wears a thicker mask.

  • Man's biological weakness is the condition of human culture.

  • To hope means to be ready at every moment for that which is not yet born, and yet not become desperate if there is no birth in our lifetime.

  • In love the paradox occurs that two beings become one and yet remain two.

  • Love is union with somebody, or something, outside oneself, under the condition of retaining the separateness and integrity of one's own self.

  • The most beautiful as well as the most ugly inclinations of man are not part of a fixed biologically given human nature, but result from the social process which creates man.

  • Man is the only animal for whom his own existence is a problem which he has to solve.

  • Immature love says: 'I love you because I need you.' Mature love says 'I need you because I love you.'

  • If America and the Western world continue in their state of unconscious hopelessness, lack of faith and of fortitude, it is predictable that they will not be able to resist the temptation of the big bang by nuclear weapons, which would end all problems - overpopulation, boredom, and hunger - since it would do away with all life.

  • Immature love says:I love you because i need you. Mature love says: I need you because i love you.

  • Pleasure and thrill are conducive to sadness after the so-called peak hasbeen reached; for the thrill has been experienced, but the vessel has notgrown.

  • The task of the moral philosopher-thinker is to support and strengthen the voice of human conscience, to recognize what is good or what is bad for people, whether they are good or bad for society in a period of evolution. May be a "voice crying in the wilderness", but only if that voice remains lively and uncompromising, it is possible to transform the desert into fertile land.

  • Paradoxically, the ability to be alone is the condition for the ability to love.

  • As long as anyone believes that his ideal and purpose is outside him, that it is above the clouds, in the past or in the future, he will go outside himself and seek fulfillment where it cannot be found. He will look for solutions and answers at every point except where they can be found- in himself.

  • The only way of full knowledge lies in the act of love; this act transcends thought, it transcends words. It is the daring plunge into the experience of union. To love somebody is not just a strong feeling-it is a decision, it is a judgment, it is a promise.

  • The only truly affluent are those who do not want more than they have.

  • The aim of life is to be fully born, though its tragedy is that most of us die before we are thus born.

  • In the first World War British propaganda had to invent the stories of German soldiers bayoneting Belgian babies, because there were too few real atrocities to feed the hatred against the enemy.

  • To spare oneself from grief at all cost can be achieved only at the price of total detachment, which excludes the ability to experience happiness

  • I believe that the fundamental alternative for man is the choice between "life" and "death"; between creativity and destructive violence; between reality and illusions; between objectivity and intolerance; between brotherhood-independence and dominance-submission.

  • Man's main task in life is to give birth to himself.

  • To take the difficulties, setbacks and sorrows of life as a challenge to overcome makes us stronger, rather than unjust punishment which should not happen to us, requires faith and courage.

  • The quest for certainty blocks the search for meaning. Uncertainty is the very condition to impel man to unfold his powers.

  • Technical Utopias-flying, for example-have been achieved by the new science of nature.The human utopia...a united new humankind living in solidarity and peace, free from economic determination and from war and class struggle-can be achieved, provided we spend the same energy, intelligence, and enthusiasm on the realization of the human Utopia as we have spent on the realization of our technical Utopias.

  • When the theory of evolution destroyed the picture of God as the supreme Creator, confidence in God as the all-powerful Father of man fell with it, although many were able to combine a belief in God with the acceptance of the Darwinian theory.

  • Well-being is possible to the degree to which one has overcome one's narcissism; to the degree to which one is open, responsive, sensitive, awake, empty.... Well-being means, finally, to drop one's Ego, to give up greed, to cease chasing after preservation and the aggrandizement of the Ego, to be and to experience one's self in the act of being, not in having, preserving, coveting, using.

  • It seems that great minds a hundred years ago saw what would happen today or tomorrow, while we to whom it is happening blind ourselves in order not to be disturbed in our daily routine.

  • Having lost religious faith and the humanistic values bound up with it, he [man] concentrated on technical and material values and lost the capacity for deep emotional experiences, for the joy and sadness that accompany them.

  • Human history begins with man's act of disobedience which is at the very same time the beginning of his freedom and development of his reason.

  • Modern capitalism needs men who cooperate smoothly and in large numbers; who want to consume more and more; and whose tastes are standardized and can be easily influenced and anticipated ... what is the outcome? Modern man is alienated from himself, from his fellow man and from nature.

  • Love means to commit oneself without guarantee, to give oneself completely in the hope that our love will produce love in the loved person. Love is an act of faith, and whoever is of little faith is also of little love.

  • Psychoanalysis is essentially a theory of unconscious strivings, of resistance, of falsification of reality according to one's subjective needs and expectations.

  • Giving is the highest expression of potency. In the very act of giving, I experience my strength, my wealth, my power. This experience of heightened vitality and potency fills me with joy. I experience myself as overflowing, spending, alive, hence as joyous. Giving is more joyous than receiving, not because it is a deprivation, but because in the act of giving lies the expression of my aliveness.

  • Reason is man's faculty for grasping the world by thought, in contradiction to intelligence, which is man's ability to manipulate the world with the help of thought. Reason is man's instrument for arriving at the truth, intelligence is man's instrument for manipulating the world more successfully; the former is essentially human, the latter belongs to the animal part of man.

  • The history of man is a graveyard of great cultures that came to catastrophic ends because of their incapacity for planned, rational, voluntary reaction to challenge.

  • We are a society of notoriously unhappy people: lonely, anxious, depressed, destructive, dependent - people who are glad when we have killed the time we are trying so hard to save.

  • Man absolutely cannot live by himself.

  • I believe that if an individual is not on the path to transcending his society and seeing in what way it furthers or impedes the development of human potential, he cannot enter into intimate contact with his humanity.

  • Even if man's hunger and thirst and his sexual strivings are completely satisfied, 'he' is not satisfied. In contrast to the animal his most compelling problems are not solved then, they only begin. He strives for power or for love, or for destruction, he risks his life for religious, for political, for humanistic ideals, and these strivings are what constitutes and characterizes the peculiarity of human life.

  • Infantile love follows the principle: "I love because I am loved." Mature love follows the principle: "I am loved because I love." Immature love says: "I love you because I need you." Mature love says: "I need you because I love you.

  • I need you because I love you.

  • We are not on the way to greater individualism, but are becoming an increasingly manipulated mass civilization.

  • That man can destroy life is just as miraculous a feat as that he can create it, for life is the miracle, the inexplicable. In the act of destruction, man sets himself above life; he transcends himself as a creature. Thus, the ultimate choice for a man, inasmuch as he is driven to transcend himself, is to create or to destroy, to love or to hate.

  • There is nothing inhuman, evil, or irrational which does not give some comfort, provided it is shared by a group.

  • The two most far-reaching critical theories at the beginning of the latest phase of industrial society were those of Marx and Freud. Marx showed the moving powers and the conflicts in the social-historical process. Freud aimed at the critical uncovering of the inner conflicts. Both worked for the liberation of man, even though Marx's concept was more comprehensive and less time-bound than Freud's.

  • Authority is not a quality one person 'has,' in the sense that he has property or physical qualities. Authority refers to an interpersonal relation in which one person looks upon another as somebody superior to him.

  • If it is a virtue to love my neighbor as a human being, it must be a virtue - and not a vice - to love myself, since I am a human being too.

  • To live is to be born every minute. Death occurs when birth stops.

  • In times of change, learners inherit the earth

  • A new question has arisen in modern man's mind, the question, namely, whether life is worth living...No sensible answer can be given to the question...because the question does not make any sense.

  • Love is an act of faith, and whoever is of little faith is also of little love.

  • Just as love for one individual which excludes the love for others is not love, love for one's country which is not part of one's love for humanity is not love, but idolatrous worship.

  • The narcissistic, the domineering, the possessive woman can succeed in being a "loving" mother as long as the child is small. Only the really loving woman, the woman who is happier in giving than in taking, who is firmly rooted in her own existence, can be a loving mother when the child is in the process of separation.

  • Love of others and love of ourselves are not alternatives. On the contrary, an attitude of love towards themselves will be found in all those who are capable of loving others.

  • The lust for power is not rooted in strength but in weakness.

  • There is only one reality: the act of feeling ourselves in the process of making choices.

  • Man, the more he gains freedom in the sense of emerging from the original oneness with man and nature and the more he becomes an "individual," has no choice but to unite himself with the world in the spontaneity of love and productive work or else to seek a kind of security by such ties with the world as destroy his freedom and the integrity of his individual self.

  • When blended with sexuality, the death instinct is transformed into more harmless impulses expressed in sadism or masochism.

  • The danger of the past was that men became slaves. The danger of the future is that men may become robots. True enough, robots do not rebel. But given man's nature, robots cannot live and remain sane, they become ''Golems,'' they will destroy their world and themselves because they cannot stand any longer the boredom of a meaningless life.

  • A dream is a microscope through which we look at the hidden occurrences in our soul.

  • In erotic love, two people who were separate become one. In motherly love, two people who were one become separate. The mother must not only tolerate, she must wish and support the child's separation.

  • Erotic love begins with separateness, and ends in oneness. Motherly love begins with oneness, and leads to separateness.

  • Love isn't something natural. Rather it requires discipline, concentration, patience, faith, and the overcoming of narcissism. It isn't a feeling, it is a practice.

  • The successful revolutionary is a statesman, the unsuccessful one a criminal.

  • The spirit of a production-centered, commodity-greedy society is such that only the non-conformist can defend himself sufficiently against it. Those who are seriously concerned with love as the only rational answer to the problem of human existence must, then, arrive at the conclusion that important and radical changes in our social structure are necessary, if love is to become a social and not a highly individualistic, marginal phenomenon.

  • It is notorious that no war between countries elicits as much hate and cruelty as civil war, in which there is no lack of acquaintance between the two warring sides.

  • Love is not primarily a relationship to a specific person; it is an attitude, an ordination of character which determines the relatedness of the person to the whole world as a whole, not toward one object of love

  • The fact that millions of people share the same vices does not make these vices virtues, the fact that they share so many errors does not make the errors to be truths, and the fact that millions of people share the same form of mental pathology does not make these people sane.

  • That millions of people share the same forms of mental pathology does not make these people sane.

  • Love is active penetration of the other person, in which my desire to know is stilled by union. In the act of fusion I know you, I know myself, I know everybody - and I "know" nothing.

  • There is perhaps no phenomenon which contains so much destructive feeling as moral indignation, which permits envy or to be acted out under the guise of virtue.

  • If faith cannot be reconciled with rational thinking, it has to be eliminated as an anachronistic remnant of earlier stages of culture and replaced by science dealing with facts and theories which are intelligible and can be validated.

  • Reason flows from the blending of rational thought and feeling. If the two functions are torn apart, thinking deteriorates into schizoid intellectual activity and feeling deteriorates into neurotic life-damaging passions.

  • Beyond the element of giving, the active characteristic of love becomes evident in the fact that it always implies certain basic elements, common to all forms of love. These are care, responsability, respect and knowledge

  • Just as love is an orientation which refers to all objects and is incompatible with the restriction to one object, so is reason a human faculty which must embrace the whole of the world with which man is confronted.

  • Not he who has much is rich, but he who gives much.

  • Love is an act of faith.

  • If I perceive in another person mainly the surface, I perceive mainly the differences,that which separates us. If I penetrate to the core, i perceive our identity, the fact of our brotherhood. This relatedness from center to center - instead of that from periphery to periphery - is 'central relatedness'.

  • The supreme principle of socialism is that man takes precedence over things, life over property, and hence, work over capital; that power follows creation, and not possession; that man must not be governed by circumstances, but circumstances must be governed by man.

  • The bureaucrat is a man who administers things and people, and who relates himself to people as to things.

  • There is perhaps no phenomenon which contains so much destructive feeling as 'moral indignation,' which permits envy or hate to be acted out under the guise of virtue.

  • The danger of the past was that men became slaves. The danger of the future is that men may become robots.

  • The paradoxical situation with a vast number of people today is that they are half asleep when awake, and half awake when asleep, or when they want to sleep.

  • The cruelty itself is motivated by something deeper: the wish to know the secret of things and of life.

  • Immature loves says ' I love because I need you. Mature love says I need you because I love you.

  • Capitalism puts things (capital) higher than life (labor). Power follows from possession, not from activity.

  • Love is a decision, it is a judgment, it is a promise. If love were only a feeling, there would be no basis for the promise to love each other forever. A feeling comes and it may go. How can I judge that it will stay forever, when my act does not involve judgment and decision.

  • I think that the word bored does not get the attention it deserves. We speak of all sorts of terrible things that happen to people, but we rarely speak about one of the most terrible things of all : that is, being bored, being bored alone and, worse than that, being bored together.

  • We consume, as we produce, without any concrete relatedness to the objects with which we deal; We live in a world of things, and our only connection with them is that we know how to manipulate or to consume them.

  • We... have created a greater material wealth than any other society in the history of the human race. Yet we have managed to kill off millions of our population in an arrangement which we call "war.

  • People do not see that the main question is not : "Am I loved?" which is to a large extent the question : "Am I approved of? Am I protected? Am I admired?" The main question is: "Can I love?

  • For centuries kings, priests, feudal lords, industrial bosses and parents have insisted that obedience is a virtue and that disobedience is a vice.

  • One cannot be deeply responsive to the world without being saddened very often.

  • The pleasure in complete domination over another person (or other animate creature) is the very essence of the sadistic drive. Another way of formulating the same thought is to say that the aim of sadism is to transform man into a thing, something animate into something inanimate, since by complete and absolute control the living loses one essential quality of life - freedom.

  • Sanity is only that which is within the frame of reference of conventional thought.

  • In the 19th century inhumanity meant cruelty; in the 20th century it means schizoid self-alienation.

  • True love is like a pair of socks: you gotta have two and they've gotta match.

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