Brennan Manning quotes:

My trust in God flows out of the experience of his loving me, day in and day out, whether the day is stormy or fair, whether I'm sick or in good health, whether I'm in a state of grace or disgrace. He comes to me where I live and loves me as I am.

Sin and forgiveness and falling and getting back up and losing the pearl of great price in the couch cushions but then finding it again, and again, and again? Those are the stumbling steps to becoming Real, the only script that's really worth following in this world or the one that's coming.

The greatest single cause of atheism in the world today is Christians who acknowledge Jesus with their lips and walk out the door and deny Him by their lifestyle. That is what an unbelieving world simply finds unbelievable.

Whenever I allow anything but tenderness and compassion to dictate my response to life--be it self-righteous anger, moralizing, defensiveness, the pressing need to change others...I am alienated from my true self. My identity as Abba's child [a child of God] becomes ambiguous, tentative and confused

Ruthless trust ultimately comes down to this: faith in the person of Jesus and hope in his promise.

Suffering, failure, loneliness, sorrow, discouragement, and death will be part of your journey, but the Kingdom of God will conquer all these horrors. No evil can resist grace forever.

The dominant characteristic of an authentic spiritual life is the gratitude that flows from trust - not only for all the gifts that I receive from God, but gratitude for all the suffering. Because in that purifying experience, suffering has often been the shortest path to intimacy with God.

Too many Christians are living in a house of fear and not in the house of love.

Our huffing and puffing to impress God, our scrambling for brownie points, our thrashing about trying to fix ourselves while hiding our pettiness and wallowing in guilt are nauseating to God and are a flat out denial of the gospel of grace.

To live by grace means to acknowledge my whole life story, the light side and the dark. In admitting my shadow side I learn who I am and what God's grace means.

Childlike surrender and trust, I believe, is the defining spirit of authentic discipleship.

Grace is sufficient even though we huff and puff with all our might to try and find something or someone that it cannot cover. Grace is enough.

Assured of your salvation by the unique grace of our Lord Jesus Christ" is the heartbeat of the gospel, joyful liberation from fear of the Final Outcome, a summons to self-acceptance, and freedom for a life of compassion toward others.

We have been given God in our souls and Christ in our flesh. We have the power to believe where others deny, to hope where others despair, to love where others hurt.

The Good News means we can stop lying to ourselves. The sweet sound of amazing grace saves us from the necessity of self-deception. It keeps us from denying that though Christ was victorious, the battle with lust, greed, and pride still rages within us.

God loves you unconditionally, as you are and not as you should be, because nobody is as they should be.

The gospel of grace nullifies our adulation of televangelists, charismatic superstars, and local church heroes. It obliterates the two-class citizenship theory operative in many American churches. For grace proclaims the awesome truth that all is gift. All that is good is ours, not by right, but by the sheer bounty of a gracious God.

Trust is that rare and priceless treasure that wins us the affection of our heavenly Father.

Put bluntly, the American church today accepts grace in theory but denies it in practice. We say we believe that the fundamental structure of reality is grace, not works - but our lives refute our faith.

Our hearts of stone become hearts of flesh when we learn where the outcast weeps.

Define yourself radically as one beloved by God.

While the impostor draws his identity from past achievements and the adulation of others, the true self claims identity in its belovedness. We encounter God in the ordinariness of life: not in the search for spiritual highs and extraordinary, mystical experiences but in our simple presence in life.

The Word we study has to be the Word we pray.

The anything-goes passiveness of the religious and political Left is matched by the preachy moralism of the religious and political Right. The person who uncritically embraces any party line is guilty of an idolatrous surrender of her core identity as Abba's Child. Neither liberal fairy dust nor conservative hardball addresses our ragged human dignity.

Without exposure to potential failure, there is no risk.

Quia amasti me, fecisti me amabilem. (In loving me, you made me lovable.)

The engaged mind, illuminated by truth, awakens awareness; the engaged heart, affected by love, awakens passion. May I say once more - this essential energy of the soul is not an ecstatic trance, high emotion or a sanguine stance toward life: It is a fierce longing for God, an unyielding resolve to live in and out of our belovedness. - pg. 152

At Sunday worship, as in every dimension of our existence, many of us pretend to believe we are sinners. Consequently, all we can do is pretend we have been forgiven. As a result, our whole spiritual life is pseudo-repentance and pseudo-bliss."

The forgiveness of God is gratuitous liberation from guilt. Paradoxically, the conviction of personal sinfulness becomes the occasion of encounter with the merciful love of the redeeming God"There will be more rejoicing in heaven over one sinner repenting..." (Luke 15:7). In his brokenness, the repentant prodigal knew an intimacy with his father that his sinless, self-righteous brother would never know.

The engaged mind, illuminated by truth, awakens awareness; the engaged heart, affected by love, awakens passion. May I say once more - this essential energy of the soul is not an ecstatic trance, high emotion or a sanguine stance toward life: It is a fierce longing for God, an unyielding resolve to live in and out of our belovedness. - pg. 152"

The deeper we grow in the Spirit of Jesus Christ, the poorer we become - the more we realize that everything in life is a gift. The tenor of our lives becomes one of humble and joyful thanksgiving. Awareness of our poverty and ineptitude causes us to rejoice in the gift of being called out of darkness into wondrous light and translated into the kingdom of God's beloved Son.

Without fear I can acknowledge that the authentic Christian tension is not between life and death, but between life and life.

Troubadours have always been more important and influential than theologians and bishops

Sheer scholarship alone cannot reveal to us the gospel of grace. We must never allow the authority of books, institutions, or leaders to replace the authority of KNOWING Jesus Christ personally and directly. When the religious views of others interpose between us and the primary experience of Jesus as the Christ, we become unconvicted and unpersuasive travel agents handing out brochures to places we have never visited.

Our huffing and puffing to impress God, our scrambling for brownie points, our thrashing about trying to fix ourselves while hiding our pettiness and wallowing in guilt are nauseating to God and are a flat denial of the gospel of grace.

How I treat a brother or sister from day to day, how I react to the sin-scarred wino on the street, how I respond to interruptions from people I dislike, how I deal with normal people in their normal confusion on a normal day may be a better indication of my reverence for life than the antiabortion sticker on the bumper of my car.

Jesus comes for sinners, for those outcast...and those caught up in squalid choices and failed dreams.

For me the most radical demand of Christian faith lies in summoning the courage to say yes to the present risenness of Jesus Christ.

The outstretched arms of Jesus exclude no one, not the drunk in the doorway, the panhandler on the street, gays and lesbians in their isolation, the most selfish and ungrateful in their cocoons, the most unjust of employers and the most overweening of snobs. The love of Christ embraces all without exception.

What makes the Kingdom come is heartfelt compassion: a way of tenderness that knows no frontiers, no labels, no compartmentalizing, and no sectarian divisions.

Anyone we come in contact with, we either offer them life, or we drain them.

The love of Christ embraces all without exception. Fire of love, crazy over what You have made. Oh, divine Madman. (Prayer of Catherine Siena) Simply do the next thing in love. I have no sense of myself apart from you. Quia amasti me, fecisti me amabilem. (In loving me, you made me lovable.)

Define yourself radically as one beloved by God. This is the true self. Every other identity is illusion.

Define yourself radically as one beloved by God. This is the true self. Every other identity is illusion. God's love for you and his choice of you constitute your worth. Accept that, and let it become the most important thing in your life.

Live in the wisdom of accepted tenderness. Tenderness awakens within the security of knowing we are thoroughly and sincerely liked by someone... Scripture suggests that the essence of the divine nature is compassion and that the heart of God is defined by tenderness.

There is an essential connection between experiencing God, loving God, and trusting God. You will trust God only as much as you love him. And you will love him to the extent you have touched him, rather that he has touched you.

May all your expectations be frustrated, may all your plans be thwarted, may all your desires be withered into nothingness, that you may experience the powerlessness and poverty of a child and sing and dance in the love of God who is the Father, Son and Spirit.

The sorrow of God lies in our fear of Him, our fear of life, and our fear of ourselves. He anguishes over our self-absorption and self-sufficiency... God's sorrow lies in our refusal to approach Him when we sinned and failed.

Rome is burning, Jesus says. Drop your fiddle, change your life and come to Me. Let go of the good days that never were - a regimented church you never attended, traditional virtues you never practiced, legalistic obedience you never honored, and a sterile orthodoxy you never accepted. The old era is done. The decisive inbreak of God has happened.

The loss of transcendence has left in its wake the flotsam of distrustful, cynical Christians, angry at a capricious God, and the jetsam of smug bibilolatrists who claim to know precisely what God is thinking and exactly what he plans to do.

* Recognize that God is with you. * Acknowledge God knows what He's doing. * Search for God's will: the path He desires you to take in life. * Consider what God did for you when He sent Jesus to die on the cross (forgiveness and righteousness)

If asked whether I am finally letting God love me, just as I am, I would answer, 'No, but I'm trying.

We should be astonished at the goodness of God, stunned that He should bother to call us by name, our mouths wide open at His love, bewildered that at this very moment we are standing on holy ground.

A saint is not someone who is good but who experiences the goodness of God.

When our inner child is not nurtured and nourished, our minds gradually close to new ideas, unprofitable commitments and the surprises of the Spirit.

None of us has ever seen a motive. Therefore, we don't know we can't do anything more than suspect what inspires the action of another. For this good and valid reason, we're told not to judge. Tragedy is that our attention centers on what people are not, rather than on what they are and who they might become.

The beauty of the ragamuffin gospel lies in the insight it offers into Jesus: the essential tenderness of His heart, His way of looking at the world, His mode of relating to you and me. 'If you really want to understand a man, don't just listen to what he says, but watch what he does.

On the last day, Jesus will look us over not for medals, diplomas, or honors, but for scars.

Leadership in the church is not entrusted to successful fund raisers, brilliant biblical scholars, administrative geniuses, or spellbinding preachers...but to those who have been laid waste by a consuming passion for Christ - passionate men and women for whom privilege and power are trivial compared to knowing and loving Jesus.

In my experience, self-hatred is the dominant malaise crippling Christians and stifling their growth in the Holy Spirit.

Genuine self-acceptance is not derived from the power of positive thinking, mind games or pop psychology. IT IS AN ACT OF FAITH in the God of grace.

God not only loves me as I am, but also knows me as I am. Because of this I don't need to apply spiritual cosmetics to make myself presentable to Him. I can accept ownership of my poverty and powerlessness and neediness.

I could more easily contain Niagara Falls in a teacup than I can comprehend the wild, uncontainable love of God.

The ragamuffin gospel says we can't lose, because we have nothing to lose.

The litmus test of our love for God is our love of neighbor.

The confessing church of American Ragamuffins needs to join Magdalene and Peter in witnessing that Christianity is not primarily a moral code but a grace-laden mystery; it is not essentially a philosophy of love but a love affair; it is not keeping rules with clenched fists but receiving a gift with open hands.

Christianity happens when men and women accept with unwavering trust that their sins have been not only forgiven, but forgotten, washed away in the blood of the Lamb. Thus, my friend archbishop Joe Reia says, "A sad Christian is a phony Christian, and a guilty Christian is no Christian at all.

To affirm a person is to see the good in them that they cannot see in themselves and to repeat it in spite of appearances to the contrary. Please, this is not some Pollyanna optimism that is blind to the reality of evil, but rather like a fine radar system that is tuned in to the true, the good, and the beautiful.

The gospel declares that no matter how dutiful or prayerful we are, we can't save ourselves. What Jesus did was sufficient.

The ragamuffin gospel reveals that Jesus forgives sins, including the sins of the flesh; that He is comfortable with sinners who remember how to show compassion; but that He cannot and will not have a relationship with pretenders in the Spirit.

At Sunday worship, as in every dimension of our existence, many of us pretend to believe we are sinners. Consequently, all we can do is pretend we have been forgiven. As a result, our whole spiritual life is pseudo-repentance and pseudo-bliss.

The unwounded life bears no resemblance to the Rabbi.

There is a beautiful transparency to honest disciples who never wear a false face and do not pretend to be anything but who they are.

When we wallow in guilt, remorse, and shame over real or imagined sins of the past, we are disdaining God's gift of grace.

The Christ within who is our hope of glory is not a matter of theological debate or philosophical speculation. He is not a hobby, a part-time project, a good theme for a book, or a last resort when all human effort fails. He is our life, the most real fact about us. He is the power and wisdom of God dwelling within us.

Creation discloses a power that baffles our minds and beggars our speech. We are enamored and enchanted by God's power. We stutter and stammer about God's holiness. We tremble before God's majesty... and yet, we grow squeamish and skittish before God's love.

The life of Jesus suggests that to be like Abba is to show compassion. Donald Gray expresses this: Jesus reveals in an exceptionally human life what it is to live a divine life, a compassionate life.

For Foucauld and the Little Brothers, life in the desert was not a flight from the world but rather a school of love and prayer to learn to enter more deeply into humanity. Their goal was to shout the gospel not so much with their mouths as with their lives.

Silent solitude makes true speech possible and personal. If I am not in touch with my own belovedness, then I cannot touch the sacredness of others. If I am estranged from myself, I am likewise a stranger to others.

Our identity rests in God's relentless tenderness for us revealed in Jesus Christ.

In Love's service, only wounded soldiers can serve.

In a futile attempt to erase our past, we deprive the community of our healing gift. If we conceal our wounds out of fear and shame, our inner darkness can neither be illuminated nor become a light for others.

On one level, a roomful of men is always a dangerous thing. Competition is usually in the air, so the potential for violence is always nearby.

The kingdom is not an exclusive, well-trimmed suburb with snobbish rules about who can live there. No, it is for a larger, homelier, less self-conscious caste of people who understand they are sinners because they have experienced the yaw and pitch of moral struggle.

What makes a genius? The ability to see. To see what? The butterfly in a caterpillar, the eagle in an egg, the saint in a selfish person, life in death, unity in separation, God in the human and human in God and suffering as the form in which the incomprehensibility of God himself appears.

For several centuries, the Celtic church of Ireland was spared the Greek dualism of matter and spirit. They regarded the world with the clear vision of faith. When a young Celtic monk saw his cat catch a salmon swimming in shallow water, he cried, "The power of the Lord is in the paw of the cat!

The temptation of the age is to look good without being good.

Charles de Foucauld, the found of the Little Brothers of Jesus, wrote a single sentence that's ahad a profound impact on my life. He said, "The one thing we owe absolutely to God is never to be afraid of anything." Never to be afraid of anything, even death, which, after all, is but that final breakthrough into the open, waiting, outstretched arms of Abba.

No man can adequately reach and explain a single word of God with all his words

Whatever we have done in the past, be it good or evil, great or small, is irrelevant to our stance before God today. It is only NOW that we are in the presence of God.

The way you are with others every day, regardless of their status, is the true test of faith.

By and large, the gospel of grace is neither proclaimed, understood, nor lived.

The greatest single cause of atheism in the world today is Christians, who acknowledge Jesus with their lips and walk out the door, and deny Him by their lifestyle. That is what an unbelieving world simply finds unbelievable.

The ragamuffin who sees his life as a voyage of discovery and runs the risk of failure has a better feel for faithfulness than the timid man who hides behind the law and never finds out who he is at all.

I believe that the real difference in the American church is not between conservatives and liberals, fundamentalists and charismatics, nor between Republicans and Democrats. The real difference is between the aware and the unaware.

Lord, when I feel that what I'm doing is insignificant and unimportant, help me to remember that everything I do is significant and important in your eyes, because you love me and you put me here, and no one else can do what I am doing in exactly the way I do it.

Be daring enough to be different, humble enough to make mistakes, wild enough to be burnt in the fire of love, real enough to make others see how phony you are.

My deepest awareness of myself is that I am deeply loved by Jesus Christ and I have done nothing to earn it or deserve it.

To be alive is to be broken; to be broken is to stand in need of grace.

For those who feel their lives are a grave disappointment to God, it requires enormous trust and reckless, raging confidence to accept that the love of Jesus Christ knows no shadow of alteration or change. When Jesus said, "Come to me, all you who labor and are heavy burdened," He assumed we would grow weary, discouraged, and disheartened along the way. These words are a touching testimony to the genuine humanness of Jesus. He had no romantic notion of the cost of discipleship. He knew that following Him was as unsentimental as duty, as demanding as love.

What makes authentic disciples is not visions, ecstasies, biblical mastery of chapter and verse, or spectacular success in the ministry, but a capacity for faithfulness. Buffeted by the fickle winds of failure, battered by their own unruly emotions, and bruised by rejection and ridicule, authentic disciples may have stumbled and frequently fallen, endured lapses and relapses, gotten handcuffed to the fleshpots and wandered into a far county. Yet, they kept coming back to Jesus.

And Grace calls out, 'You are not just a disillusioned old man who may die soon, a middle-aged woman stuck in a job and desperately wanting to get out, a young person feeling the fire in the belly begin to grow cold. You may be insecure, inadequate, mistaken or potbellied. Death, panic, depression, and disillusionment may be near you. But you are not just that. You are accepted.' Never confuse your perception of yourself with the mystery that you really are accepted.

If we maintain the open-mindedness of children, we challenge fixed ideas and established structures, including our own. We listen to people in other denominations and religions. We don't find demons in those with whom we disagree. We don't cozy up to people who mouth our jargon. If we are open, we rarely resort to either-or: either creation or evolution, liberty or law, sacred or secular, Beethoven or Madonna. We focus on both-and, fully aware that God's truth cannot be imprisoned in a small definition.

The saved sinner is prostrate in adoration, lost in wonder and praise. He knows repentance is not what we do in order to earn forgiveness; it is what we do because we have been forgiven. It serves as an expression of gratitude rather than an effort to earn forgiveness. Thus the sequence of forgiveness and then repentance, rather than repentance and then forgiveness, is crucial for understanding the gospel of grace.

When I get honest, I admit I am a bundle of paradoxes. I believe and I doubt, I hope and get discouraged, I love and I hate, I feel bad about feeling good, I feel guilty about not feeling guilty. I am trusting and suspicious. I am honest and I still play games. Aristotle said I am a rational animal; I say I am an angel with an incredible capacity for beer.

The deepest desire of our hearts is for union for God. God created us for union with himself. This is the original purpose of our lives.

How glorious the splendor of a human heart that trusts that it is loved!

God is enough. That is the root of peace. When we start seeking something besides Him, we lose it.

Grace abounds in contemporary movies, books, novels, films and music. If God is not in the whirlwind, He may be in a Woody Allen film, or a Bruce Springsteen concert. Most people understand imagery and symbol better than doctrine and dogma. Images touch hearts and awaken imaginations. One theologian suggested that Springsteen's 'Tunnel of Love' album, in which he symbolically sings of sin, death, despair and redemption, is more important for Catholics than the Pope's last visit when he spoke of morality only in doctrinal propositions.

The Christian with depth is the person who has failed and who has learned to live with it.

We must go out into a desert of some kind (your backyard will do) and come into a personal experience of the awesome love of God.

In every encounter we either give life or we drain it; there is no neutral exchange.

That which is denied cannot be healed.

We even refuse to be our true self with God- and then wonder why we lack intimacy with him.

Craving clarity, we attempt to eliminate the risk of trusting God. Fear of the unknown path stretching ahead of us destroys childlike trust in the Father's active goodness and unrestricted love.

Today on planet Earth, may you experience the wonder and beauty of yourself as Abbaâ??s Child and temple of the Holy Spirit through Jesus Christ

When a man or woman is truly honest, it is virtually impossible to insult them personally.