Abraham Joshua Heschel quotes:

A religious man is a person who holds God and man in one thought at one time, at all times, who suffers harm done to others, whose greatest passion is compassion, whose greatest strength is love and defiance of despair.

Worship is a way of seeing the world in the light of God.

God is not a hypothesis derived from logical assumptions, but an immediate insight, self-evident as light. He is not something to be sought in the darkness with the light of reason. He is the light.

A test of a people is how it behaves toward the old. It is easy to love children. Even tyrants and dictators make a point of being fond of children. But the affection and care for the old, the incurable, the helpless are the true gold mines of a culture.

Man's sin is in his failure to live what he is. Being the master of the earth, man forgets that he is the servant of God.

He who is satisfied has never truly craved, and he who craves for the light of God neglects his ease for ardor.

Our goal should be to live life in radical amazement. ....get up in the morning and look at the world in a way that takes nothing for granted. Everything is phenomenal; everything is incredible; never treat life casually. To be spiritual is to be amazed.

Self-respect is the fruit of discipline; the sense of dignity grows with the ability to say no to oneself.

Man is a messenger who forgot the message.

Faith is not the clinging to a shrine but an endless pilgrimage of the heart.

When faith is completely replaced by creed, worship by discipline, love by habit; when the crisis of today is ignored because of the splendors of the past; when faith becomes an heirloom rather than a living fountain; when religion speaks only in the name of authority rather than with the voice of compassion, its message becomes meaningless.

When I was young, I admired clever people. Now that I am old, I admire kind people.

Wonder rather than doubt is the root of all knowledge.

God is of no importance unless He is of supreme importance.

We are closer to God when we are asking questions than when we think we have the answers.

Philosophy may be defined as the art of asking the right question...awareness of the problem outlives all solutions. The answers are questions in disguise, every new answer giving rise to new questions.

All events are secretly interrelated; the sweep of all we are doing reaches beyond the horizon of our comprehension.

In a controversy, the instant we feel anger, we have already ceased striving for truth and have begun striving for ourselves.

For many of us the march from Selma to Montgomery was about protest and prayer. Legs are not lips and walking is not kneeling. And yet our legs uttered songs. Even without words, our march was worship. I felt my legs were praying.

I would say about individuals, A Individual dies when they cease to to be surprised. I am surprised every morning when I see the sunshine again. When I see an act of evil I don't accomodate, I don't accomodate myself to the violence that goes on everywhere. I am still so surprised! That is why I am against it. We must learn to be surprised.

Human being is both being in the world and living in the world. Living involves responsible understanding of one's role in relation to all other beings. For living is not being in itself, but living of the world, affecting, exploiting, consuming, comprehending, deriving, depriving.

The issue of prayer is not prayer; the issue of prayer is God.

Dear Lord, grant me the grace of wonder. Surprise me, amaze me, awe me in every crevice of your universe. Each day enrapture me with your marvelous things without number. ...I do not ask to see the reason for it all: I ask only to share the wonder of it all.

We can never sneer at the stars, mock the dawn, or scoff at the totality of being.

The supremacy of expediency is being refuted by time and truth. Time is an essential dimension of existence defiant of man's power, and truth reigns in supreme majesty, unrivaled, inimitable, and can never be defeated.

Understanding God is not attained by calling into session all arguments for and against Him, in order to debate whether He is a reality or a figment of the mind. God cannot be sensed as a second thought, as an explanation of the origin of the universe. He is either the first and the last, or just another concept.

In the midst of our applauding the feats of civilization, the Bible flings itself like a knife slashing our complacency; remind us that God, too, has a voice in history.

We forfeit the right to worship God as long as we continue to humiliate negroes. ... The hour calls for moral grandeur and spiritual audacity.

Things, when magnified, are forgeries of happiness.

To become aware of the ineffable is to part company with words.

To pray is to dream in league with God, to envision His holy visions.

This is one of the goals of the Jewish way of living: to experience commonplace deeds as spiritual adventures, to feel the hidden love and wisdom in all things.

Prayer cannot bring water to parched fields, or mend a broken bridge, or rebuild a ruined city; but prayer can water an arid soul, mend a broken heart, and rebuild a weakened will.

Racism is man's gravest threat to man - the maximum of hatred for a minimum of reason.

Prayer is meaningless unless it is subversive, unless it seeks to overthrow and to ruin the pyramids of callousness, hatred, opportunism, falsehoods. The liturgical movement must become a revolutionary movement seeking to overthrow the forces that continue to destroy the promise, the hope, the vision.

Faith is not the clinging to a shrine but an endless pilgrimage of the heart. Audacious longing, burning songs, daring thoughts, an impulse overwhelming the heart, usurping the mind--these are all a drive towards serving Him who rings our hearts like a bell. It is as if He were waiting to enter our empty, perishing lives.

There is a built-in sense of indebtedness in the consciousness of man, an awareness of owing gratitude, or being caled upon at certain moments to reciprocate, to answer, to live in a way which is compatible with the grandeur and mystery of living.

Normal consciousness is a state of stupor, in which the sensibility to the wholly real and responsiveness to the stimuli of the spirit are reduced. The mystics, knowing that man is involved in a hidden history of the cosmos, endeavor to awake from the drowsiness and apathy and to regain the state of wakefulness for their enchanted souls.

The problem to be faced is: how to combine loyalty to one's own tradition with reverence for different traditions.

There are no two hours alike. Every hour is unique and the only one given at the moment, exclusive and endlessly precious. Judaism teaches us to be attached to holiness in time; to learn how to consecrate sanctuaries that emerge from the magnificent stream of a year.

...morally speaking, there is no limit to the concern one must feel for the suffering of human beings, that indifference to evil is worse than evil itself, that in a free society, some are guilty, but all are responsible.

The surest way to suppress our ability to understand the meaning of God and the importance of worship is to take things for granted...Indifference to the sublime wonder of living is the root of sin.

Who is a Jew? A person whose integrity decays when unmoved by the knowledge of wrong done to other people.

Are we truly committed to the notion that ideals and values vary and alter in accordance with changing conditions? Should we not question such a relativistic dogma? Is not the degree of our sensitivity to the validity of the ultimate ideals and values that fluctuates rather than the ultimate ideals and values?

Self-respect is the root of discipline: The sense of dignity growswith the ability to say no to oneself.

The primary purpose of prayer is not to make requests. The primary purpose is to praise, to sing, to chant. Because the essence of prayer is a song, and man cannot live without a song. Prayer may not save us. But prayer may make us worthy of being saved.

Man is not a beast of burden, and the Sabbath is not for the purpose of enhancing the efficiency of his work.

Those of faith who plant sacred thoughts in the uplands of time, the secret gardeners of the Lord in mankind's desolate hopes, may slacken and tarry but rarely betray their vocation.

The road to the sacred leads through the secular.

Wise criticism always begins with self-criticism.

Self-respect is the fruit of discipline.

I have one talent, and that is the capacity to be tremendously surprised, surprised at life, at ideas. This is to me the supreme Hasidic imperative: Don't be old. Don't be stale.

The riches of the soul are stored up in its memory. this is the test of character, not whether a man follows the daily fashion, but whether the past is alive in his present.

The test of love is in how one relates not to saints and scholars but to rascals.

Our age is one in which usefulness is thought to be the chief merit of nature; in which the attainment of power, the utilization of its resources is taken to be the chief purpose of man in God's creation. Man has indeed become primarily a tool-making animal, and the world is now a gigantic tool box for the satisfaction of his needs.

The course of life is unpredictable no one can write his autobiography in advance.

All action is vicarious faith.

The work on weekdays and the rest on the seventh day are correlated. The Sabbath is the inspirer, the other days the inspired.

The Sabbath is not for the sake of the weekdays; the weekdays are for the sake of Sabbath. It is not an interlude but the climax of living.

It is not enough for me to ask question; I want to know how to answer the one question that seems to encompass everything I face: What am I here for?

In any free society where terrible wrongs exist, some are guilty - all are responsible.

People of our time are losing the power of celebration. Instead of celebrating we seek to be amused or entertained. Celebration is an active state, an act of expressing reverence or appreciation. To be entertained is a passive state--it is to receive pleasure afforded by an amusing act or a spectacle.... Celebration is a confrontation, giving attention to the transcendent meaning of one's actions. Source: The Wisdom of Heschel

The meaning of the Sabbath is to celebrate time rather than space. Six days a week we live under the tyranny of things of space; on the Sabbath we try to become attuned to holiness in time. It is a day on which we are called upon to share in what is eternal in time, to turn from the results of creation to the mystery of creation; from the world of creation to the creation of the world.

Remember that there is meaning beyond absurdity. Know that every deed counts, that every word is power...Above all, remember that you must build your life as if it were a work of art.

We must first peer into the darkness, feel strangled and entombed in the hopelessness of living without God, before we are ready to feel the presence of His living light.

We worry a great deal about the problem of church and state. Now what about the church and God? Sometimes there seems to be a greater separation between the church and God than between the church and state.

When I marched with Martin Luther King in Selma, I felt my legs were praying.

Indifference to evil is more insidious than evil itself. It is a silent justification affording evil acceptability in society.

The opposite of good is not evil, the opposite of good is indifference,

There is a realm of time where the goal is not to have but to be, not to own but to give, not to control but to share, not to subdue but to be in accord. Life goes wrong when the control of space, the acquisition of things of space, becomes our sole concern.

The degree to which one is sensitive to other people's suffering, to other (people's) humanity, is the index of one's own humanity

It is dangerous to take human freedom for granted, to regard it as a prerogative rather than as an obligation, as an ultimate fact rather than as an ultimate goal. It is the beginning of wisdom to be amazed at the fact of our being free.

Everything is phenomenal; everything is incredible; never treat life casually. To be spiritual is to be amazed.

Ultimately there is no power to narcissistic, self-indulgent thinking. Authentic thinking originates with an encounter with the world.

Few are guilty, but all are responsible.

Indeed, the sort of crimes and even the amount of delinquency that fill the prophets of Israel with dismay do not go beyond that which we regard as normal, as typical ingredients of social dynamics. To us a single act of injustice--cheating in business, exploitation of the poor--is slight; to the prophets, a disaster. To us injustice is injurious to the welfare of the people; to the prophets it is a deathblow to existence: to us, an episode; to them, a catastrophe, a threat to the world.

As civilization advances, the sense of wonder declines. Such decline is an alarming symptom of our state of mind. Mankind will not perish for want of information; but only for want of appreciation.

One of the major symptoms of the general crisis existent in our world today is our lack of sensitivity to words. We use words as tools. We forget that words are a repository of the spirit. The tragedy of our times is that the vessels of the spirit are broken. We cannot approach the spirit unless we repair the vessels. Reverence for words - an awareness of the wonder of words, of the mystery of words - is an essential prerequisite for prayer. By the word of God the world was created.

There are two primary ways in which mans relates himself to the world that surround him: manipulation and appreciation . In the first way he sees in what surrounds him things to be handled, forces to be managed, objects to be put to use. In the second way he sees in what surrounds him things to be acknowledged, understood, valued or admired.

It is gratefulness which makes the soul great.

God is not nice. God is not an uncle. God is an earthquake.

Awe is an intuition for the dignity of all things, a realization that things not only are what they are but also stand, however remotely, for something supreme. Awe is a sense for transcendence, for the reference everywhere to mystery beyond all things. It enables us to perceive in the world intimations of the divine. ... to sense the ultimate in the common and the simple: to feel in the rush of the passing the stillness of the eternal. What we cannot comprehend by analysis, we become aware of in awe.

We can all do our share to redeem the world in spite of all absurdities and all frustrations and all disappointments.

A religious man is a person ... whose greatest passion is compassion.

There is no specialized art of prayer. All of life must be a training to pray. We pray the way we live.

Speech has power. Words do not fade. What starts out as a sound, ends in a deed.

Just to be is a blessing. Just to live is holy.

The beginning of our happiness lies in the understanding that life without wonder is not worth living.

The tragedy of religion is partly due to its isolation from life, as if God could be segregated.

When religion speaks only in the name of authority rather than with the voice of compassion, its message becomes meaningless.

(People) can never attain fulfillment, or sense of meaning, unless it is shared, unless it pertains to other human beings.

There is happiness in the love of labor, there is misery in the love of gain.

God is either of no importance, or of supreme importance.

Sometimes we wish the world could cry and tell us about that which made it pregnant with fear-filling grandeur. Sometimes we wish our own heart would speak of that which made it heavy with wonder.

To serve does not mean to surrender but to share.

In the darkest night to be certain of the dawn...to go through Hell and to continue to trust in the goodness of God-this is the challenge and the way.

Every little deed counts.

Awe enables us to see in the world intimations of the divine, to sense in small things the beginning of infinite significance, to sense the ultimate in the common and the simple, to feel in the rush of the passing the stillness of the eternal.

Man is naturally self-centered and he is inclined to regard expediency as the supreme standard for what is right and wrong. However, we must not convert an inclination into an axiom that just as man's perceptions cannot operate outside time and space, so his motivations cannot operate outside expediency; that man can never transcend his own self. The most fatal trap into which thinking may fall is the equation of existence and expediency.

Wonder , or radical amazement, is a way of going beyond what is given in thing and thought, refusing to take anything for granted, to regard anything as final. It is our honest response to the grandeur and mystery of reality our confrontation with that which transcends the given.

Awareness of the divine begins with wonder.

The essence of man is not what he is, but in what he is able to be.

Spiritual life begins to decay when we fail to sense the grandeur of what is eternal in time.

The higher goal of spiritual living is not to amass a wealth of information, but to face sacred moments.

The hour calls for moral grandeur and spiritual audacity.

All that is left is to us is our being horrified at the loss of our sense of horror.

The anchor of meaning resides in an abyss, deeper than the reach of despair. Yet the abyss is not not infinite; its bottom may suddenly be discovered within the confines of a human heart or under the debris of might doubts. This may be the vocation of man: to say "Amen" to being and to the Author of being; to live in defiance of absurdity, notwithstanding futility and defeat; to attain faith in God even in spite of God.

Prayer is not a stratagem for occasional use, a refuge to resort to now and then. It is rather like an established residence for the innermost self. All things have a home: the bird has a nest, the fox has a hole, the bee has a hive. A soul without prayer is a soul without a home.

To be spiritual is to be amazed.

To abstain completely from all enjoyments may be easy. Yet to enjoy life and retain spiritual integrity - there is the challenge.

Never once in my life did I ask God for success or wisdom or power or fame. I asked for wonder, and he gave it to me.

Our concern is not how to worship in the catacombs but how to remain human in the skyscrapers.

Wonder or radical amazement is the chief characteristic of the religious man's attitude toward history and nature.

Proximity to the crowd, to the majority view, spells the death of creativity. For a soul can create only when alone, and some are chosen for the flowering that takes place in the dark avenues of night.

Prayer begins at the edge of emptiness.

God is everywhere or nowhere, the father of all people or of none, concerned about everything or nothing. Only in His presence shall we learn that the glory of humankind is not in its will to power but in its power of compassion.

We may not know whether our understanding is correct, or whether our sentiments are noble, but the air of the day surrounds us like spring which spreads over the land without our aid or notice.

The awe of God is wisdom.

To sing means to sense and to affirm that the spirit is real and that its glory is present.